Chinese
中阴界。 睡眠醒来化为天神身。 瑜伽士应修习。 心若被睡眠控制， 则会攀登悬崖，坠入深渊。 跳入水中，滚下瀑布。 瑜伽智慧技艺精通后， 诸法如梦幻一般。 梦是睡眠的禅定。 应体验诸法。 精通则虽跌倒亦不死。 刀刺、饮毒、战争。 一切皆在自心中修习。 未精通前应修习。 本来轮回涅槃诸法， 若知皆是梦幻， 瑜伽即是精通愚痴。 因此，应知梦即睡眠。 众生安 乐于一座中， 意识融入阿赖耶识中， 应安住于法身。 意识的诸多流动， 将会升起为色身。 色身与法身无二无别， 极安住于自性身。 众生入睡即是成佛。 众生因入睡而成就梦中成佛之三摩地。 嗔恨之基、因、道、果， 过患与功德向您述说。 轮回涅槃诸法无余， 本来光明无造作。 心性自性光明故， 嗔恨如天空之云消散。 彼即瑜伽之天， 无此天则无佛。 无嗔恨之前， 何来佛与众生？ 意识之识遍一切。 自生智慧因唯一， 轮回涅槃之作者您。 追根溯源您自己。 普贤（梵文：Samantabhadra，汉语字面意思：普贤）一切皆从您而生。 您应认识您自己。 勾招、净化、关闭门， 轮回净化为涅槃。 三宝之共同仇敌， 金刚上师之身仇敌， 兄弟姐妹之私仇敌， 违背誓言者聚集。 誓言仇敌具恶劣之相， 危害大众，堕入恶道。 勾招于大秘密坛城中。 生喜应净化。 应降伏之头、颈、心， 脐、密处、脚底。 阿那日苏智布热度（藏文：ཨ་ནྲྀ་སུ་ཏྲི་པྲེ་དུ་，梵文天城体：अनृ सुत्रि प्रे दु，梵文罗马拟音：anri sutri pre du，汉语字面意思：阿那日苏智布热度）和 嗡（藏文：ཨཱོཾ，梵文天城体：ॐ，梵文罗马拟音：om，汉语字面意思：嗡）和 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：ah，汉语字面意思：阿） 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）中， 光芒四射，六道众生之所空， 十方三世诸佛欢喜， 供养母与空行之誓言。
English
The intermediate state of existence. Awakening from sleep, transforming into the body of a deity. Yogis should meditate on this. If the mind is seized by sleep, One will climb cliffs and fall into ravines. Jump into water and tumble down waterfalls. When the yogi's skill of awareness is perfected, All phenomena are like dreams. Dream is the meditation of sleep. One should experience all phenomena. If skilled, one will not die even if one falls. Stabbing with weapons, drinking poison, waging war. All these should be practiced within one's own mind. Until perfected, one should practice. Originally, all phenomena of samsara and nirvana, If one knows they are all dreams, Then the yogi has perfected ignorance. Therefore, one should know that dream is sleep. Sentient beings find happiness in a single session, The mind dissolves into the alaya, One should abide in the dharmakaya. All the many movements of the mind, Will arise as the rupakaya. Rupakaya and dharmakaya are inseparable, One should abide perfectly in the svabhavikakaya. A being falling asleep is enlightenment. A being falling asleep is the samadhi called enlightenment in a dream. The basis, cause, path, and result of anger, I will tell you the faults and virtues. All phenomena of samsara and nirvana without exception, Are originally clear light, uncreated. Because the nature of mind is clear light, Anger dissipates like clouds in the sky. That itself is the deity of yoga, Without this deity, there is no Buddha. Before there is no anger, Where are Buddhas and sentient beings? The consciousness of mind pervades all. The self-born wisdom is of one cause, You are the maker of samsara and nirvana. Tracing the root, the source is yourself. Samantabhadra, everything arises from you. You should know yourself. Summoning, purifying, and closing the door, Purifying samsara into nirvana. The common enemy of the Three Jewels, The enemy of the vajra master's body, The private enemy of siblings, Those who break vows gather together. The vow-enemy has a bad nature, Harming all and falling into the lower realms. Summon into the great secret mandala. Generate joy and purify. The head, neck, heart to be subdued, Navel, secret place, soles of the feet. A NRI SU TRI PRE DU (Tibetan: ཨ་ནྲྀ་སུ་ཏྲི་པྲེ་དུ་, Sanskrit Devanagari: अनृ सुत्रि प्रे दु, Sanskrit Romanization: anri sutri pre du, Chinese literal meaning: A NRI SU TRI PRE DU) and OM (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: om, Chinese literal meaning: OM) and AH (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: ah, Chinese literal meaning: AH) HUM (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: HUM) SVAHA (Tibetan: སྭཱ་ཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Chinese literal meaning: SVAHA), Light radiates, emptying the abodes of the six realms, Pleasing the Buddhas of the ten directions and three times, Fulfilling the samaya of mothers and dakinis.