English
Eh is the mandala of meditation. In the mandala of the generation stage, Generating the deity assembly as my own children. That is the mandala of the generation stage. Therefore, how to generate? First, the father and mother's two secret spaces, Are blessed into Vajra and Lotus. From the joy of inseparable union, On the lingam in the center of the bhaga, Contracting and dissolving into space, Transforming into the five seed syllables of the Great Empowerment: ཨེ (Tibetan, Devanagari: ए, Romanized Sanskrit: e, Literal Chinese meaning: Eh), ཡཾ (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Chinese meaning: Yang), བཾ (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Wang), སུཾ (Tibetan, Devanagari: सुं, Romanized Sanskrit: suṃ, Literal Chinese meaning: Song), བྷྲཱུཾ (Tibetan, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Bhrum). ཨེ (Tibetan, Devanagari: ए, Romanized Sanskrit: e, Literal Chinese meaning: Eh) transforms into space, ཡཾ (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Chinese meaning: Yang) transforms into the mandala of wind, བཾ (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Wang) transforms into the ocean, སུཾ (Tibetan, Devanagari: सुं, Romanized Sanskrit: suṃ, Literal Chinese meaning: Song) transforms into the golden earth, བྷྲཱུཾ (Tibetan, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Bhrum) transforms into the jeweled palace. Shape and color are inconceivable, supreme. The wheel, seat, and assembly of musical instruments, Are like the nature mandala. There, generating the deity assembly, Is relying on the wisdom of interdependent arising space. ཨ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). In the abiding without increase or decrease, From the emanation and gathering of inseparable joy, Forty-two deities arise as light. ཀ་ཁ་ག་གྷ་ང་། ཙ་ཚ་ཛ་ཛྷ་ཉ། ཏ་ཐ་ད་དྷ་ན། ཊ་ཋ་ཌ་ཌྷ་ཎ། པ་ཕ་བ་བྷ་མ། ཡ་ར་ལ་ཤ་ཥ་ས་ཧ་ཀྵཿ། ཨ་ཨི་ཨཱིཾ། ཨུ་ཨཱུ། ཨེ་ཨཻ། ཨོ། The forty-two mandalas of speech, After emanation and gathering, become clear, Forty-two heart-marks blaze. From that, the complete enjoyment body becomes clear. The five letters, starting with ཏ (Tibetan, Devanagari: त, Romanized Sanskrit: ta, Literal Chinese meaning: Da), Are the seeds of the five aggregates. The five elements, starting with ཋ (Tibetan, Devanagari: ठ, Romanized Sanskrit: ṭha, Literal Chinese meaning: Ta), Are said to be the seeds of generation. The five, starting with ཀ (Tibetan, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: Ga), are the five consciousnesses, The five, starting with ཙ (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Literal Chinese meaning: Tsa), are the five faculties, The five, starting with པ་ (Tibetan, Devanagari: प, Romanized Sanskrit: pa, Literal Chinese meaning: Pa), are the five sense bases, The four, starting with ཡ (Tibetan, Devanagari: य, Romanized Sanskrit: ya, Literal Chinese meaning: Ya), are known as the four times, The four, starting with ཤ (Tibetan, Devanagari: श, Romanized Sanskrit: śa, Literal Chinese meaning: Sha), are the four mothers, The six, starting with ཨི (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: I), are the six Thubpas, ཀྵ (Tibetan, Devanagari: क्ष, Romanized Sanskrit: kṣa, Literal Chinese meaning: Cha) is the realm of mind consciousness, ཨ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) is explained as the realm of Dharma. The five, such as their respective hearts, are the five sense bases, The four, starting with ཡ (Tibetan, Devanagari: य, Romanized Sanskrit: ya, Literal Chinese meaning: Ya), are known as the four times, The four, starting with ཤ (Tibetan, Devanagari: श, Romanized Sanskrit: śa, Literal Chinese meaning: Sha), are the four mothers, The six, starting with ཨི (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: I), are the six Thubpas, ཀྵ (Tibetan, Devanagari: क्ष, Romanized Sanskrit: kṣa, Literal Chinese meaning: Cha) is the realm of mind consciousness, ཨ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) is explained as the realm of Dharma. After their respective heart-marks become clear, They are manifestly generated by the seed syllables. ཧཱུཾ་བཛྲ་དྷྲྀཀ (Tibetan, Devanagari: हुं वज्र धृक, Romanized Sanskrit: hūṃ vajra dhṛk, Literal Chinese meaning: Hum, Vajra, Holder). ཨོཾ་ཛི་ན་ཛིཀ (Tibetan, Devanagari: ओं जिन जिक, Romanized Sanskrit: oṃ jina jik, Literal Chinese meaning: Om, Victorious, Jik). སྭ་རཏྣ་དྷྲྀཀ (Tibetan, Devanagari: स्व रत्न धृक, Romanized Sanskrit: sva ratna dhṛk, Literal Chinese meaning: Sva, Jewel, Holder). ཨཱཾ་ཨཱ་རོ་ལྀཀ (Tibetan, Devanagari: आं आरोलिक, Romanized Sanskrit: āṃ ārolik, Literal Chinese meaning: Ang, Ah, Rolik). ཧ་པྲཛྙཱ་དྷྲྀཀ (Tibetan, Devanagari: ह प्रज्ञा धृक, Romanized Sanskrit: ha prajñā dhṛk, Literal Chinese meaning: Ha, Wisdom, Holder). མཱུཾ་དྷཱ་ཏྲཱི་ཤྭ་རི (Tibetan, Devanagari: मूं धात्रीश्वरि, Romanized Sanskrit: mūṃ dhātrīśvari, Literal Chinese meaning: Mum, Dhatrishvari). ལཱཾ་དྭེ་ཥ་ར་ཏི (Tibetan, Devanagari: लां द्वेष रति, Romanized Sanskrit: lāṃ dveṣa rati, Literal Chinese meaning: Lang, Hatred, Delight). མཱཾ་མོ་ཧ་ར་ཏི (Tibetan, Devanagari: मां मोह रति, Romanized Sanskrit: māṃ moha rati, Literal Chinese meaning: Mang, Ignorance, Delight). པཱཾ་རཱ་ག་ར་ཏི (Tibetan, Devanagari: पां राग रति, Romanized Sanskrit: pāṃ rāga rati, Literal Chinese meaning: Pang, Desire, Delight). ཏཱཾ་བཛྲ་ར་ཏི (Tibetan, Devanagari: तां वज्र रति, Romanized Sanskrit: tāṃ vajra rati, Literal Chinese meaning: Tang, Vajra, Delight). ཀྵིཾ་ཧི་ར་ཛཱ་ཡ (Tibetan, Devanagari: क्षिं हिर जाय, Romanized Sanskrit: kṣiṃ hira jāya, Literal Chinese meaning: Khim, He, Ra, Ya). ཏྲཱཾ་ཨཱ་གརྦྷཱ་ཡ (Tibetan, Devanagari: त्रां आ गर्भाय, Romanized Sanskrit: trāṃ ā garbāya, Literal Chinese meaning: Tram, Ah, Garbhaya). ཧྲཱིཾ་པདྨ་པད་མ (Tibetan, Devanagari: ह्रीं पद्म पद्म, Romanized Sanskrit: hrīṃ padma padma, Literal Chinese meaning: Hrim, Lotus, Lotus). ཛིཾ་ཀུ་རུ་པཱ་ཎ (Tibetan, Devanagari: जिं कुरु पाण, Romanized Sanskrit: jiṃ kuru pāṇa, Literal Chinese meaning: Jim, Kuru, Pani). ཧཱུཾ་ལ་སྱེ (Tibetan, Devanagari: हुं लस्ये, Romanized Sanskrit: hūṃ lasye, Literal Chinese meaning: Hum, Lasye). ཏྲཾ་མཱ་ལེ (Tibetan, Devanagari: त्रं माले, Romanized Sanskrit: traṃ māle, Literal Chinese meaning: Tram, Male). ཧྲཱིཾ་གཱི་ཏི (Tibetan, Devanagari: ह्रीं गीति, Romanized Sanskrit: hrīṃ gīti, Literal Chinese meaning: Hrim, Song). ཨཾ་རྟི (Tibetan, Devanagari: अं रति, Romanized Sanskrit: aṃ rati, Literal Chinese meaning: Ang, Delight). མཻ་དྷ་ར་ཎེ་སྭཱ་ཧཱ (Tibetan, Devanagari: मै धरणि स्वाहा, Romanized Sanskrit: mai dharaṇi svāhā, Literal Chinese meaning: Mai, Dharani, Svaha). Na.
Chinese
伊萨让 帕亚 梭哈。 吽 梭惹匝亚。 穆 希利 昂 惹嘎亚。 匝 德贝。 吽 布什。 班 德邦。 霍 根德。 吽 亚曼达 哲 帕特。 吽 奔达达 哲 帕特。 吽 巴曼达 哲 帕特。 吽 维格南达 哲 帕特。 匝 瓦哲 卓迪。 吽 惹那 卓迪。 班 巴玛 卓迪。 霍 嘎玛 卓迪。 吽 瓦哲 哲达。 阿 瓦哲 哲达。 牟尼 哲让。 牟尼 哲让。 玛尼 梭让。 牟尼 梭让。 牟尼 恰让。 牟尼 耶。 如此各自的心髓中，于现证菩提之身显现，五种智慧之灌顶，加持身语意。 嗡 班杂 玛哈 舜亚达 嘉纳 班杂 梭巴瓦 阿玛郭杭。（藏文：ཨོཾ་བཛྲ་མ་ཧཱ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱདྨ་ཀོ྅ཧཾ།，梵文天城体：ओṃ वज्र महा शून्यता ज्ञान वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ vajra mahā śūnyatā jñāna vajra svabhāva ātmako'ham，汉语字面意思：嗡，金刚，大，空性，智慧，金刚，自性，我）。 嗡 阿达夏 嘉纳 班杂 梭巴瓦 阿玛郭杭。（藏文：ཨོཾ་ཨཱ་དཪྴ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱདྨ་ཀོ྅ཧཾ།，梵文天城体：ओṃ आदर्श ज्ञान वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ ādarśa jñāna vajra svabhāva ātmako'ham，汉语字面意思：嗡，镜，智慧，金刚，自性，我）。 嗡 萨曼达 嘉纳 班杂 梭巴瓦 阿玛郭杭。（藏文：ཨཱོཾ་ས་མནྟཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱདྨ་ཀོ྅ཧཾ།，梵文天城体：ओṃ समन्ता ज्ञान वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ samantā jñāna vajra svabhāva ātmako'ham，汉语字面意思：嗡，普，智慧，金刚，自性，我）。 嗡 玛哈 扎德 扎贝 喀纳 嘉纳 班杂 梭巴瓦 阿玛郭杭。（藏文：ཨོཾ་མ་ཧཱ་པྲ་ཏི་པྲ་ཏྱ་བེ་ཀྵ་ཎ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱདྨ་ཀོ྅ཧཾ།，梵文天城体：ओṃ महा प्रति प्रति अवेक्षण ज्ञान वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ mahā prati prati avekṣaṇa jñāna vajra svabhāva ātmako'ham，汉语字面意思：嗡，大，各，各，观察，智慧，金刚，自性，我）。 嗡 玛哈 哲扎 阿努惹 嘉纳 班杂 梭巴瓦 阿玛郭杭。（藏文：ཨོཾ་མ་ཧཱ་ཀྲི་ཏྱཱ་ཨ་ནུ་ར་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱདྨ་ཀོ྅ཧཾ།，梵文天城体：ओṃ महा कृत्या अनुरग ज्ञान वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ mahā kṛtyā anuraga jñāna vajra svabhāva ātmako'ham，汉语字面意思：嗡，大，作用，随爱，智慧，金刚，自性，我）。 嗡 萨瓦 达塔嘎达 嘎亚 班杂 梭巴瓦 阿玛郭杭。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱདྨ་ཀོ྅ཧཾ།，梵文天城体：ओṃ सर्व तथागत काय वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata kāya vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切，如来，身，金刚，自性，我）。 嗡 萨瓦 达塔嘎达 瓦嘎 班杂 梭巴瓦 阿玛郭杭。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏཱ་ཝཱཀ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱདྨ་ཀོ྅ཧཾ།，梵文天城体：ओṃ सर्व तथागता वाक् वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgatā vāk vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切，如来，语，金刚，自性，我）。 嗡 萨瓦 达塔嘎达 哲达 班杂 梭巴瓦 阿玛郭杭。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱདྨ་ཀོ྅ཧཾ།，梵文天城体：ओṃ सर्व तथागत चित्त वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata citta vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切，如来，心，金刚，自性，我）。 嗡 萨瓦 达塔嘎达 阿努惹嘎纳 嘉纳 班杂 梭巴瓦 阿玛郭杭。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱདྨ་ཀོ྅ཧཾ།，梵文天城体：ओṃ सर्व तथागत अनुरागण ज्ञान वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata anurāgaṇa jñāna vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切，如来，随爱，智慧，金刚，自性，我）。 嗡 萨瓦 达塔 嘎达 玛哈 帕匝 班杂 梭巴瓦 阿玛郭杭。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ཏ་ག་ཏ་མ་ཧཱ་པཱུ་ཛ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱདྨ་ཀོ྅ཧཾ།，梵文天城体：ओṃ सर्व तथात गत महा पूज वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāta gata mahā pūja vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切，如是，去，大，供养，金刚，自性，我）。 如此圆满之诸佛，身色手印各各异，发髻等及安住之方式，自性世俗安住之方式，生起之坛城三摩地，乃瑜伽智慧之作用，于虚空之界中央观想，或者于影像坛城中。殊胜之三摩地坛城，应当完全修习，如是显现之诸形象，于母之虚空中观想显现，乃瑜伽智慧之差别。如是说故，嬉戏之眷属众，见诸法皆为三摩地所掌控。诸续部之王《增权马王嬉戏续》中，分别三摩地坛城次第之第五品。之后，薄伽梵莲花心，入于名为如影像般显现之三摩地，为了使最初之瑜伽士生起信心，如是说道。