English
Ya wa (Tibetan) is, the Yaksha (Tibetan) terminator, the two parents, the mantra and recitation are performed as before. Om Vajra Prakhra (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Vajra (Tibetan, Diamond) So-and-so (Tibetan) La Bhayo Bhayo (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Mu Kang Thum Ril Bhe (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). What is to be done behind the eagle and owl is, the Rakshasa (Tibetan) terminator, the two parents, the mantra and recitation are as before. Om Vajra Nagata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) So-and-so (Tibetan) Yag Yag Thum Ril Bhe (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). What is to be done behind the rabbit limb is, the Naga (Tibetan) terminator, the two parents, the mantra and recitation are as before. Om Vajra Nagata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) So-and-so (Tibetan) Yag Yag Thum Ril Bhe (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). What is to be done behind the picture hand is, the Rakshasi (Tibetan) terminator, the two parents, the mantra and recitation are as before. Om Vajra Mati Patza Hum Bhayo Bhayo (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) So-and-so (Tibetan) La Bhe (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). What is to be done behind the snake and cat is, the oath-breaker ghost (Tibetan) terminator, the two parents, the mantra and recitation are as before. Om Vajra Hum Hum Dza Dza (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) So-and-so (Tibetan) Mamuti Hari Bhe (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The great deed of the terminator is like unerringly grasping the key point. One's own clarity as a mudra, the support substance, the common substance, the offering substance, the pledged Torma substance, etc., should be well accumulated and the deeds performed. With an unwavering mind, it is said for the sake of accomplishing all without exception. Thus spoke the Lord of Death. From the Glorious Black Moon Secret Tantra, the Thirteenth Chapter, the Terminator Chapter, is complete. Then, for the sake of pacifying all by the Yama lords of the directions, this method of peaceful activity was offered to the Bhagavan. In a supremely white place, having made it possess a joyful mind, saying, "Perform joyful activities with faith," it was offered to Yama, the Slayer himself. Yama, the Slayer, spoke: Listen, Vajradhara, for the sake of pacifying all, the ground, place, and rocks are white, a round, delightful, auspicious place. The mandala for peaceful activities is, draw a round, white mandala. On the eight petals with a center, the wise should carefully draw. On the white crescent moon, starting from one and three, for the sake of the three realms being extremely joyful, one should practice and accomplish. In the center is the Lord of Wisdom, in the east is the Great Black Destroyer, in the south is called Yavati, in the west is the Wrathful Hoof, in the north is the Demon Subduer Laughing One. In the southeast, southwest, northwest, and northeast corners, respectively.
Chinese
供奉的是：牛头、孔雀、断行者。成就事业的八者按顺序是：上下红色、黑色摧毁二者。书写父、母双运后供奉。三个月牙上画三个母神。四个门上画门守护母神们。这些是与母亲们一起的，与忿怒尊父亲身相合。安住于菩萨的坐姿，以妖娆女为左侧所依，聚集咒语侍女的美丽，开始悦意的事业。在颈、命、灰烬、骨头上，如阎婆罗的形象般，在心间书写的是：阿玛萨拉悉地，或者任何想要的字，以呸和梭哈如箭般。名牌如上书写后，如上般安放。对此也应极力宣说：嗡 阿卓 班杂 善提 纳嘎 班杂 梭哈。（藏文：ཨོྂ་ཨ་ཀྲོ་བཛྲ་ཤཱན་ཏི་ནཱ་ག་བཛྲ་སཝཱ་ཧཱ།，梵文天城体：ॐ अक्रो वज्र शान्ति नाग वज्र स्वाहा，梵文罗马拟音：oṃ akro vajra śānti nāga vajra svāhā，汉语字面意思：嗡，阿卓，金刚，寂静，龙，金刚，梭哈。）嗡 阿卓德嘎 善提 班拉 炯，念诵后，击打心间，一切悦意后以虔诚之心寂静下来。因此，完成寂静的事业后，平息十方的毒害，若无人对我不悦，事业就能成就。吉祥月密黑续中，成办一切寂静之时，即第十四章。之后，为了成办方位守护阎魔众的增益事业，为了成办一切增益，世尊怖畏阎魔大尊，献上增益事业的成办方法。极其黄色且由黄金所成，具有如纯金般的形状，具有吉祥增上的心，以增益之心，请宣说增益的成办方法。如是献给阎魔尊。阎魔尊说道：谛听，金刚持。为了成办一切增益，四地基和须弥山是黄色的，四方形平整如纯金。以增益之心，坛城是四方形的形状，用檀香木敲击，具慧瑜伽士，应极力开始绘制。用黄金所成的墨线，具有光辉和光彩、福德之聚，增长和增益之心和器具，观想弟子成就后，绘制墨线。宫殿是黄金的，顶端是绿松石，金刚的墙壁由黄金所成，角隅和门都是铁的。
English
The offerings are: Ox-head, Peacock, Cutter. The eight accomplishing activities are in order: Above and below red, black destroyer. Write the father-mother union and offer it. On the three crescent moons, draw three mothers. On the four doors, draw the door-guarding mothers. These are with the mothers, in union with the wrathful father. Assume the posture of a Bodhisattva, with a seductive woman as the support on the left. Gather the beauty of mantra-servants, and begin the pleasing activity. On the neck, life, ashes, and bones, like the form of Jambhala, what is written in the heart is: Ama Sala Siddhi, or any letter that is desired. Make Phet and Svaha like arrows. Write the nameplate as above, and place it as above. To this, one should also strongly proclaim: Om Akro Vajra Shanti Naga Vajra Svaha. (Tibetan: ཨོྂ་ཨ་ཀྲོ་བཛྲ་ཤཱན་ཏི་ནཱ་ག་བཛྲ་སཝཱ་ཧཱ།, Sanskrit Devanagari: ॐ अक्रो वज्र शान्ति नाग वज्र स्वाहा, Sanskrit Romanization: oṃ akro vajra śānti nāga vajra svāhā, Literal Chinese meaning: Om, Akro, Vajra, Peace, Naga, Vajra, Svaha.) Om Akro Deka Shanti Banra Jhum, after reciting, strike the heart, and after all are pleased, become peaceful with a devout heart. Therefore, after completing the peaceful activity, pacify the harm of the ten directions, and if no one is displeased with me, the activity will be accomplished. In the Glorious Black Secret Moon Tantra, the time for accomplishing all peace, is the fourteenth chapter. Then, in order to accomplish the increasing activity of the Yama lords who guard the directions, in order to accomplish all increase, the Bhagavan Fearful Yama Great Destroyer, offered the method of accomplishing the increasing activity. Extremely yellow and made of gold, having a shape like pure gold, possessing a mind of glorious increase, with a mind of increase, please explain the method of accomplishing increase. Thus it was offered to Yama. Yama said: Listen, Vajra Holder. In order to accomplish all increase, the four grounds and Mount Meru are yellow, the square is flat like pure gold. With a mind of increase, the mandala is in the shape of a square, strike it with sandalwood, the wise yogi should strongly begin to draw the lines. With the thread made of gold, possessing splendor and radiance, a collection of merit, a mind and implements of growth and increase, contemplate that the disciple is accomplished, and draw the lines. The palace is gold, the top is turquoise, the walls of Vajra are made of gold, the corners and doors are all iron.