English
Lord of fierce epidemics, tormented by the wheel of seven heart pains. Anoint with various substances, write on the belly of the world turtle. Encircle three layers, similarly possessing twelve illusory eyes. Finally, seven root-channel illusory eyes, it is the wheel of powerful torment. The order of arranging it is: In the center and fierce root-channels, gather the essence of earth and nāgas. In the second twelve illusory eyes, arrange twelve root essences. In the outer seven illusory eyes, arrange the razors of seven heart pains. Attach dark blue silk and a skull, mantras with invocation, peg insertion, and root. Cast down curses, burn homa wood, press and torment the effigy ḍoma at the edge. Also clearly visualize the mudrā yourself, thereby destroying and tormenting the harmer. The practice of fierce mantras is as follows: ཨེ་ཀ་ཡ་མ་ཀ་དུན་ཛ་རཾ་རག་ཤ་རུ་ཐུཾ། (Tibetan) ē ka ya ma ka duṃ ja raṃ rak śa ru thuṃ (Sanskrit Romanization) एक यम क दुं ज रं रक्ष रु थुं (Sanskrit Devanagari) One, ya, ma, ka, dun, ja, ram, raksha, ru, thum (Literal Chinese meaning) ས་ནཱ་ག་སྙིང་གཟེར་སྦུར་ནན་རྦད། (Tibetan) sa nā ga snying gzer sbur nan rbad (Sanskrit Romanization) स नाग स्हिंग् गेर् स्बुर् नन् र्बद् (Sanskrit Devanagari) Earth, nāga, heart pain, press, tight, strike (Literal Chinese meaning) ས་ནཱ་ག་སྙིང་གཟེར་འདྲིད་ཕྱུང་རྦད། (Tibetan) sa nā ga snying gzer 'drid phyung rbad (Sanskrit Romanization) स नाग स्हिंग् गेर् द्रिद् फ्युङ् र्बद् (Sanskrit Devanagari) Earth, nāga, heart pain, attract, extract, strike (Literal Chinese meaning) ས་ནཱ་ག་སྙིང་གཟེར་སྲོག་ལ་མྱོག་རྦད། (Tibetan) sa nā ga snying gzer srog la myog rbad (Sanskrit Romanization) स नाग स्हिंग् गेर् स्रोग् ल म्योग् र्बद् (Sanskrit Devanagari) Earth, nāga, heart pain, life, on, chew, strike (Literal Chinese meaning) ས་ནཱ་ག་སྙིང་གཟེར་དུན་རྦད། (Tibetan) sa nā ga snying gzer dun rbad (Sanskrit Romanization) स नाग स्हिंग् गेर् दुन् र्बद् (Sanskrit Devanagari) Earth, nāga, heart pain, dun, strike (Literal Chinese meaning) ས་ནཱ་ག་སྙིང་གཟེར་ཡཾ་བཟློག་རྦད། (Tibetan) sa nā ga snying gzer yaṃ bzlog rbad (Sanskrit Romanization) स नाग स्हिंग् गेर् यं ब्ज़्लोग् र्बद् (Sanskrit Devanagari) Earth, nāga, heart pain, yaṃ, reverse, strike (Literal Chinese meaning) ས་ནཱ་ག་སྙིང་གཟེར་ཙིཏྟ་ལ་རྦད། (Tibetan) sa nā ga snying gzer tsitta la rbad (Sanskrit Romanization) स नाग स्हिंग् गेर् चित्त ल र्बद् (Sanskrit Devanagari) Earth, nāga, heart pain, citta, to, strike (Literal Chinese meaning) ས་ནཱ་ག་སྙིང་གཟེར་སརྦ་ཨུ་ནན་གཟེར་ཕྱུང་རྦད། (Tibetan) sa nā ga snying gzer sarba u nan gzer phyung rbad (Sanskrit Romanization) स नाग स्हिंग् गेर् सर्व उ नन् गेर् फ्युङ् र्बद् (Sanskrit Devanagari) Earth, nāga, heart pain, sarva, u nan, pain, extract, strike (Literal Chinese meaning) ཐལ་འཇམ་གནོད་པར་ཐུན་ཟེར་བརྡེག །གཟིར་བ་སྟོབས་ཀྱི་རྒྱལ་པོ་ཡིན། ། As soft as ashes, strike the harmer with the rays of the ḍoma effigy. Torment is the king of power. Then again, the Bhagavan spoke of tormenting with fierce diarrhea. This fierce instruction's practice, especially cures leprosy and epidemics. Its practice is as follows: On a square piece of paper, in halves, draw three layers of circles. In the center, draw a triangle, with the essence name. Crescent moon, mother, btsan, king. In the outer layer of twelve illusory eyes, place twelve root fierce mantra syllables. Finally, on the sixteen large spokes, place the razors of the diarrhea practice. Anoint with substances and attach a skull. Triangle with pegs, shake for seven days, press with three clear mudrās. The fierce mantra practice is as follows: ཨེ་ཀ་ཡ་མ་ཀ་དུན་ཛ་རཾ་ཤག་རུ་ཐུཾ། (Tibetan) ē ka ya ma ka duṃ ja raṃ śak ru thuṃ (Sanskrit Romanization) एक यम क दुं ज रं शक् रु थुं (Sanskrit Devanagari) One, ya, ma, ka, dun, ja, ram, shak, ru, thum (Literal Chinese meaning) སརྦ་དུ་རཾ་ཨི་ནན་འདྲིད་ཕྱུང་། (Tibetan) sarba du raṃ i nan 'drid phyung (Sanskrit Romanization) सर्व दु रं इ नन् द्रिद् फ्युङ् (Sanskrit Devanagari) Sarva, du ram, i nan, attract, extract (Literal Chinese meaning) ཙིཏྟ་སྙིང་གཟེར་ཐུཾ་རིལ་ཤག་རྦད། (Tibetan) tsitta snying gzer thuṃ ril śak rbad (Sanskrit Romanization) चित्त स्हिंग् गेर् थुं रिल् शक् र्बद् (Sanskrit Devanagari) Citta, heart pain, thum, ril, shak, strike (Literal Chinese meaning) Thereby destroying the flames. Then again, the Bhagavan spoke of the fierce cutting-off fire offering at the end of all protections. Destroying the three poisons and so on, dispelling curses by burning, and the actions of heart pain and poison, is the essence of the tantra.
Chinese
此无余物，于不祥之地作坛城，以血与毒水热烫浇之，中央作一肘长之黑色三角，三弯月之边缘以颅骨围绕，其外层作十二迷眼，铁城之中间以独股金刚填满，其外层二十大辐条上，朝外示以断割之兵器，其外层以颅骨鬘围绕，最后与火堆རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉字字面意思：让）相合。如是于田布之上书以断割之轮，三角朝外一指宽，以兵器围绕，中央置放种种恶毒之像，于所害者之名与心要处，混合土水，于三弯月上书以所害之名与像，迷眼乃猛厉之诅咒明咒之身，于辐条上安立焚烧折磨之剃刀，于像之心中，安立三棱诛法木，涂以五脂，诵忿怒猛咒，三日焚烧，击打偶人，献上大量马肉、豺狼肉、贱民之肉，毒水、乳汁、诸药草、酒与血，献上供品，击打诛法橛，熄灭火焰，焚烧关键之物，以所观想之物加持，以洁净毡布覆盖，日夜各熏七遍，以宝瓶沐浴，化生为天神之身，明晰猛咒，诵以人所未闻之声，生起热相之后，将虚空之轮与灰烬、名像、佛塔镇压于受害之处，余物、遗迹则作为害器掷出。秘密真言之猛厉修法如下：ཨེ་ཀ་ཡ་མ་ཀ་དུ་ན་ཛ་རཾ་ར་ཀ་ཤ་རུ་ཐུཾ།（藏文，梵文天城体：，梵文罗马拟音：，汉字字面意思：） ས་ནཱ་ག་དུ་རཾ་ཨུ་ནན་གཟེར་ཕྱུང་རཾ་ཙིཏྟ་སྦུ་ར་ན་རཾ།（藏文，梵文天城体：，梵文罗马拟音：，汉字字面意思：） སྲོག་ལ་མྱོག་ཤཾ་རྦད་རཾ།（藏文，梵文天城体：，梵文罗马拟音：，汉字字面意思：） 此乃彼等修法之结尾。出自《猛咒显现续》，共同修法品第三。其后，世尊复说猛厉显现之殊胜修法。此猛厉事业之根本，根本分为二，分为饶益与损害事业之四种次第，即诛杀为上与摧毁庄稼二者，以及圆满九种心痛与二十种心痛之法。诛杀为上之修法如下：寂静、忿怒、阎罗、橛、母鬼，魔、外道、泰布朗、国王、赞，夜叉、罗刹、非天、畜生、厉鬼，龙等，
English
This without remainder, make a mandala on an inauspicious ground, pour hot blood and poison water on it. In the center, make a black triangle one cubit long. The edge of the three crescents is surrounded by skulls. On the outer layer, make twelve illusion eyes. The middle of the iron city is filled with single-pointed vajras. On the outer layer, on the twenty large spokes, point the tips of the cutting weapons outwards. The outer layer is surrounded by a garland of skulls. Finally, combine it with the fire mountain raṃ (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉字字面意思：raṃ). Likewise, write a wheel of cutting on the field cloth. The triangle faces outwards, one finger wide, surrounded by weapons. In the center, place various images of evil. Mix earth and water with the name and essence of the one to be harmed. On the three crescents, write the name and image of the one to be harmed. The illusion eyes are the body of fierce curses and mantras. On the spokes, place razors for burning and tormenting. In the heart of the image, place a three-sided homa wood. Anoint with five fats, recite fierce and wrathful mantras. Burn for three days, strike and stab the effigy. Offer a large amount of horse meat, jackal meat, outcaste meat, poison water, milk, various herbs, wine, and blood. Offer the offerings and strike with the phurba. Extinguish the flames and burn the essential substances. Bless the object of visualization and cover it with clean felt. Fumigate seven times each day and night. Bathe with a vase and transform it into the body of a deity. Clarify the fierce mantra and recite it in a voice unheard by humans. After the heat arises, suppress the wheel of space, ashes, name image, and stupa in the place of harm. Throw the remains and traces as harmful weapons. The fierce practice of secret mantra is as follows: eka ya ma ka du na dza raṃ ra ka sha ru thuṃ (藏文，梵文天城体：，梵文罗马拟音：，汉字字面意思：). sa nā ga du raṃ u nan gzer phyung raṃ tsitta sbura na raṃ (藏文，梵文天城体：，梵文罗马拟音：，汉字字面意思：). srog la myog shaṃ rbad raṃ (藏文，梵文天城体：，梵文罗马拟音：，汉字字面意思：). This is the conclusion of those practices. From the Tantra of Manifesting Fierce Mantras, the third chapter, the section on common practices. Then, the Bhagavan again spoke of the extraordinary practice of manifesting fierceness. This root of fierce activity, the root exists in two forms. It is arranged in four stages of beneficial and harmful actions: supreme killing and destroying crops, as well as perfecting the nine kinds of heartache and twenty kinds of heartache. The practice of supreme killing is as follows: peaceful, wrathful, Yama, phurba, matrika, demons, heretics, Tebhrang, king, Tsen, yakshas, rakshasas, asuras, animals, ghosts, nagas, etc.