Chinese
何为支分？以何道之支分所摄？ 薄伽梵开示： 普贤为义之胜，无垢一切皆集。 以五六一二三四所摄，于所化之族类显现种种。 秘密莲花乃虚空界，安住于离边不可思议处。 具缘士夫之族类，具足决定与未决定五者。 意之差别无有分别，虽未示未说而安住于中。 然异体之身与语之聚，见为于我近示。 听者乃三世之，佛陀菩萨与，声闻缘觉天等。 次第于自示现眷属，离时之三时，合为四时平等性。 于圆满二三与诤论，随其所应各别生。 如其所欲以此调伏，其后持明者，以以外内密之理。 声闻菩萨与，持梵行之理。 一时次第与顿超，下劣殊胜与中等。 因与道与果之理，业与信欲行持与。 以道之地而摄功德，初业者与普贤行。 以梵行与等持，而摄持明之行持。 究竟者乃共同，诸续部之发起语。 ཨེ་བྃ་མ་ཡཱ་ཤྲུ་ཏ་བྷ་ག་བཱན་ཀཱ་ཡ་བཱ་ཀ་ཙིཏྟ་སྂ་མུ་དི་ཏ། （藏文）ཨེ་བཾ་མ་ཡཱ་ཤྲུ་ཏ་བྷ་ག་ཝཱན་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སཾ་མུ་དི་ཏ།（梵文天城体）eh bam maya shruta bhagavan kaya vak chitta sammudita（梵文罗马拟音）唉 榜 嘛呀 希如达 巴嘎万 嘎呀 瓦嘎 चित्त 桑姆迪达（汉语字面意思）。 བཛྲ་བ་མན་ཏ་ཡང་ན་ཏ།（藏文）vajra vamanata yang nata（梵文罗马拟音）瓦吉拉 瓦嘛那达 扬 那达（汉语字面意思）。 此之语所诠之，功德无余乃发端，以此即成发端。 基与道与果，为此之义所应求，所知自性与，道人与所证果所分。 福德与智慧之，资粮与成熟与解脱与，生起与圆满与极圆满。 以三瑜伽善分别，道之支分善摄集。 于未来之时中，菩提萨埵大士夫，勇士殊胜士夫世间怙主。 以意乐圆满，三世佛父之，善持不可思议者。 如其所生所说，无疑成办义利，如是开示。 十方三世之如来与，
English
What are the divisions? By which limb of the path are they gathered? The Bhagavan spoke: Samantabhadra is the supreme of meaning, flawless, all-inclusive. Gathered by five, six, one, two, three, and four, appearing variously to those to be tamed. The secret bhaga is the realm of space, dwelling in the boundless, inconceivable place. For all fortunate beings, endowed with five certainties and uncertainties. There is no distinction in the mind's particularity, though not shown or spoken, it remains in between. Yet, the collection of different bodies and speech is seen as showing closely to oneself. The listeners are the Buddhas, Bodhisattvas, Shravakas, Pratyekabuddhas, gods, etc., of the three times. Each shows their retinue to themselves in order, the three times apart from time itself are joined into the equality of the four times. In the completion, two, three, and disputes, whatever is appropriate arises separately. According to their inclinations, they are tamed by this. Then, the vidyadharas, by the outer, inner, and secret ways. Shravakas, Bodhisattvas, and those who hold vows. Simultaneously, gradually, and transcendently, inferior, superior, and intermediate. The nature of cause, path, and fruit, actions, inclinations, conduct, and the qualities are gathered by the grounds of the path. The first practitioner and the all-pervading conduct, the conduct of vidyadharas is gathered by vows and samadhi. The ultimate is common, the introductory words of all the tantras. ཨེ་བྃ་མ་ཡཱ་ཤྲུ་ཏ་བྷ་ག་བཱན་ཀཱ་ཡ་བཱ་ཀ་ཙིཏྟ་སྂ་མུ་དི་ཏ། (Tibetan) eh bam maya shruta bhagavan kaya vak chitta sammudita (Sanskrit Romanization) Ah! Vam! Maya! Heard! Blessed One! Body! Speech! Mind! Completely delighted! (Literal Chinese meaning). vajra vamanata yang nata (Sanskrit Romanization) Vajra Vamanata Yang Nata (Literal Chinese meaning). The qualities expressed by these words are the basis of all discussion. By this, the discussion itself arises. The ground, path, and fruit are to be sought for this meaning, the knowable nature, the person on the path, and the fruit to be attained are distinguished. The accumulations of merit and wisdom, maturation and liberation, generation, completion, and supreme completion. The limbs of the path are well gathered by the three yogas well distinguished. In the times to come, the great Bodhisattvas, heroes, supreme beings, protectors of the world. With perfect intention and action, the lineage of the Buddhas of the three times is well held, inconceivable. As it is said to arise, without doubt, the purpose will be accomplished. Thus, he spoke. The Tathagatas of the ten directions and three times, and