English
Wisdom is invited forward, offerings, praises, and practice. On the four levels of the lotus stem wheel, service, merit, compassion arise. Invite the four guests and arrange them in order. Expand, study, and transform the mantra with joy. Obtain the power of practice, gather pleasing power. Dedicate the entrusted tasks by name. Speak the meaning, spread truth, and bestow the three dharmas. Invite the assembly of noble ones to descend, delighting the three guests. Thereafter, phenomena, existence, samsara, nirvana, and dharma, in the stream of bodhicitta, adorn the offerings with good and bad thoughts. The great offering, free from grasping, pervades all. Plant the unborn, self-arisen dharmadhatu. These are the mantra sequences, as follows: Oṃ svabhāva viśuddhe sarva dharmāḥ svabhāva viśuddho'haṃ. (Tibetan: ཨོྂ་སཝ་བྷཱ་ཝ་བི་ཤུདྡྷེ། སརྦ་དྷརྨཱཿསཝ་བྷཱ་ཝ་བི་ཤུདྡྷོུ྅ཧྂ།, Sanskrit Devanagari: ॐ सर्वभाव विशुद्धे सर्वधर्माः सर्वभाव विशुद्धोहं, Sanskrit Romanization: oṃ sarvabhāva viśuddhe sarvadharmāḥ sarvabhāva viśuddho'haṃ, Literal Chinese Meaning: Om, self-nature pure, all dharmas, self-nature pure I.) Namaḥ sarva tathāgatebhyo viśvamukhebhyaḥ sarva tatkhaṃ udgate hi maṃ gagana khaṃ svāhā. (Tibetan: ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ། བི་ཤཝ་མུ་ཁེ་བྷྱཿསརྦ་ཏཏྑྂ་ཨུཏྒ་ཏེ་ཧི་མྂ་ག་ག་ན་ཁྂ་སཝཱ་ཧཱ།, Sanskrit Devanagari: नमः सर्व तथागतेभ्यो विश्वमुखेभ्यः सर्व तत्खं उद्गते हि मं गगन खं स्वाहा, Sanskrit Romanization: namaḥ sarva tathāgatebhyo viśvamukhebhyaḥ sarva tatkhaṃ udgate hi maṃ gagana khaṃ svāhā, Literal Chinese Meaning: Homage to all tathagatas, all faces, all that space, arising, this me, sky space, svāhā.) Oṃ amṛta kuṇḍali hana hana hūṃ phaṭ. (Tibetan: ཨོྂ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུྂ་ཕཊ།, Sanskrit Devanagari: ॐ अमृत कुण्डलि हन हन हुं फट्, Sanskrit Romanization: oṃ amṛta kuṇḍali hana hana hūṃ phaṭ, Literal Chinese Meaning: Om, nectar kundali, strike strike, hūṃ, phaṭ.) Oṃ namaḥ sarva tathāgata avalokite. (Tibetan: ཨོྂ་ན་མ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ཝ་ལོ་ཀི་ཏེ།, Sanskrit Devanagari: ॐ नमः सर्व तथागत अवलोकिते, Sanskrit Romanization: oṃ namaḥ sarva tathāgata avalokite, Literal Chinese Meaning: Om, homage to all tathagatas, Avalokiteśvara.) Oṃ sambhāra sambhāra hūṃ. (Tibetan: ཨོྂ་སམྦྷཱ་ར་སམྒྷཱ་ར་ཧཱུྂ།, Sanskrit Devanagari: ॐ सम्भार सम्भार हुं, Sanskrit Romanization: oṃ sambhāra sambhāra hūṃ, Literal Chinese Meaning: Om, accumulation, accumulation, hūṃ.) Oṃ jñāna avalokite. (Tibetan: ཨོྂ་ཛྙཱ་ན་ཨ་ཝ་ལོ་ཀི་ཏེ།, Sanskrit Devanagari: ॐ ज्ञान अवलोकिते, Sanskrit Romanization: oṃ jñāna avalokite, Literal Chinese Meaning: Om, wisdom, Avalokiteśvara.) Namaḥ samanta sphara ṇa।raśmi bhava samaya mahā maṇi। duru duru hṛ daya। jala ni hūṃ phaṭ. (Tibetan: ན མཿས་མནྟ་སྥ་ར་ཎ།རསྨི་བྷ་བ་ས་མ་ཡ་མ་ཧཱ་མ་ཎི། དུ་རུ་དུ་རུ་ཧརྀ་ད་ཡ། ཛ་ལ་ནི་ཧཱུྂ་ཕཊ།, Sanskrit Devanagari: न मःसमन्त स्फर ण।रश्मि भव समय महा मणि। दुरु दुरु हृ दय। जल नि हुं फट्, Sanskrit Romanization: na maḥsamanta sphara ṇa।raśmi bhava samaya mahā maṇi। duru duru hṛ daya। jala ni hūṃ phaṭ, Literal Chinese Meaning: Homage to the universal, radiance, being, vow, great jewel, duru duru, heart, water, hūṃ, phaṭ.) Namaḥ samanta buddhānāṃ graheśvari prabhañjati। mahāsamaya svāhā. (Tibetan: ན་མཿས་མནྟ་བུདྡྷ་ནཱྂ། གྲ་ཧེ་ཤཝ་རི་པྲ་བྷཉྫ་ཏི། མ་ཧཱ་ས་མ་ཡ་སཝཱཧཱ།, Sanskrit Devanagari: नमःसमन्त बुद्धानां ग्रहेशवरि प्रभञ्जति। महासमय स्वाहा, Sanskrit Romanization: namaḥsamanta buddhānāṃ graheśvari prabhañjati। mahāsamaya svāhā, Literal Chinese Meaning: Homage to all Buddhas, the powerful destroyer of planets, great vow, svāhā.) Mantras are adorned with words and mudras. Practice the great bodhicitta. The two fulfillments are the cause for attaining enlightenment. When a yogi arises, there are three stages. The body is the deity, the speech is the mantra, the mind is seen as illusion, free from elaboration. The three baths are clean water, scented water, and purifying the mind itself is the only thing. The mandala is outer, inner, and secret. Anoint the precious mandala with fragrant cleanliness. Arrange flowers, Mount Meru, and the continents. Adorn with the seven precious treasures, the sun and moon. Or smear blood on the field, arrange the five senses and five desires. Offer the inner clouds of offerings densely. Arrange the unlimited self-mind, the collection of thoughts. Offer the pure, self-liberated secret offering. Increase practice with three supplications. In general, the root guru, vajra dharma, the gathering of vidyadharas, great blessings, with the body making mudras, the voice singing, supplicate with the essence of the three syllables. View the self-aware guru as the dharmakaya. Continuously offer pure substances as available, increase, study, and transform with the three-syllable mantra. Outwardly like celestial substances, inwardly like desirable objects, secretly free from attachment and conceptualization to samsara and nirvana. The three roots and others are guests of service, offer merit, compassion, and gratitude. Dharma giving, without aim, exhaustively.
Chinese
作意安住。 水施水器内，观想充满水。 念诵加持三字二十一遍， 观想甘露令饿鬼众饱足。 以朵玛施，解脱六道众生苦。 饮食自身观为本尊。 三处三字三脉之本体， 以光净化习气，增广转变。 自供令众喜，大荟供轮。 行走于智慧虚空中， 行走之量加持为甘露施。 睡眠于无分别法界中眠， 安住于三瑜伽中安住。 圆满绕转于殊胜所依， 为断众生轮回而绕转。 智慧法轮恒常不息灭， 修补名称意义而顶礼， 作三字之摄集。 以清净智慧日光净化， 外在如热病之诸元素， 内在饮食秘密安于心。 施予救护，救护一切怖畏， 施予佛法，宣说调伏所化之意乐。 臧臧满足贫苦者之希望， 为一切疾病邪魔之对治， 以身语意之精华摧灭。 以嗡（藏文：ཨོྂ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）摧伏男魔胆病， 以啊（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：啊）消除女魔寒症， 以吽（藏文：ཧཱུྂ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）消除龙魔风聚。 遣除一切障碍之朵玛回遮， 于涂血之坛城艾卡占卜板上， 九大朵玛血刃及杵橛， 顶端为大力八变幻之身形， 以加行正行事业理顺之， 具足九威德之精华夏姆， 三十五之猛咒橛钉念诵， 共同及个别，劝请 怖 遣除， 橛钉 朵玛堆 劝请且遣除， 非时死及恶兆凶相亦遣除， 令庄稼成熟且圆满者。 若欲降雨于龙族所在处， 善作坛城，供养龙族， 其后，和合龙药香。 丸如蛋状，盛满铜盆， 每一丸念诵千遍咒语， 念诵后遍洒于泉眼。 嗡 纳嘎 普（藏文：ཨོྂ་ནཱ་ག་ཕུཿ，梵文天城体：，梵文罗马拟音：oṃ nāga phuḥ，汉语字面意思：嗡 龙 普）！ 帕德 帕德 扬 班匝 顿德， 米利 米利 梭哈。 降雨时念诵：嗡 纳嘎 秀利尼 梭哈。（藏文：ཨོྂ་ནཱ་ག ཤུ་ལི་ནི་སཝཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ nāga śūlini svāhā，汉语字面意思：嗡 龙 秀利尼 梭哈）降雨。 多多念诵，邪魔不侵。 困难时，折磨而降之。 于完全圆满之修橛时， 此根本咒语夏姆一同念诵。 那摩 布达雅。 嗡 班匝 杰利杰拉雅。 纳嘎 杜 赞达 赞德。 米利 米利。 纳嘎 杜 吽 啪。（藏文：ན་མོ་བུདྡྷ་ཡ། ཨོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ ཡ།ནཱ་ག་དུ་ཙནྡྷ་ཙནྡྷེ། མི་ལི་མི་ལི། ནཱ་ག་དུ་ཧཱུྂ་ཕཊ།，梵文天城体：，梵文罗马拟音：namo buddhāya. oṃ vajra kīli kīlāya. nāga du candha candhe. mili mili. nāga du hūṃ phaṭ，汉语字面意思：顶礼佛陀。 嗡 班匝 杰利杰拉雅。 龙 杜 赞达 赞德。 米利 米利。 龙 杜 吽 啪）降雨 呀 怖。 十万咒语水，观想折磨之， 大雨降
English
Practice settling the mind. Inside the water offering vase, visualize it filled with water. Recite and bless the three syllables twenty-one times, Visualize that the nectar satisfies all the pretas. By offering the torma, liberate the suffering of the six realms beings. Visualize the food as the deity itself. The essence of the three places, the three syllables, and the three channels, Purify, increase, and transform the imprints with light. Self-offering pleases all, great tsokhor wheel. When walking, walk in the wisdom sky, The amount of walking is blessed as nectar offering. Sleep in the non-conceptual dharmadhatu, Abide in the three yogas. Completely circumambulate the supreme object of veneration, Circumambulate in order to cut the cycle of beings' wandering. The wheel of wisdom never ceases, Repair, pay homage to the meaning of the name, Gather the three syllables. Purify with the pure wisdom sun, External elements like fever, Internal food is secretly placed in the mind. Grant refuge, protect from all fears, Grant dharma, explain the inclinations of those to be tamed. Zang Zang fulfill the hopes of the poor and suffering, As an antidote to all diseases and evil spirits, Destroy with the essence of body, speech, and mind. With Oṃ (Tibetan: ཨོྂ，Sanskrit Devanagari: ，Romanized Sanskrit: oṃ，Literal Chinese meaning: Om) subdue malevolent spirits and bile disorders, With Āḥ (Tibetan: ཨཱཿ，Sanskrit Devanagari: ，Romanized Sanskrit: āḥ，Literal Chinese meaning: Ah) eliminate femalevolent spirits and cold phlegm, With Hūṃ (Tibetan: ཧཱུྂ，Sanskrit Devanagari: ，Romanized Sanskrit: hūṃ，Literal Chinese meaning: Hum) eliminate Naga spirits and wind accumulation. The torma reversal that dispels all obstacles, On the blood-smeared mandala Ekachakra board, The nine great tormas with blood knives and pegs, At the top are the forms of the eight great emanations, Straighten the text with the practice of the main activity, Possessing the essence of the nine glories with sham, Recite the thirty-five wrathful mantras and insert the phurba. Common and specific, urging Bhayo, including reversal, Phurba, torma heap, urge and reverse, Also reverse untimely death and ominous omens. To ripen and complete the crops, If it rains where the Nagas are, Make a mandala well and worship the Nagas, Afterwards, mix Naga medicine with incense. Balls like eggs, filling a copper basin, Each ball has a thousand mantras, Recite and spread them all over the spring. Oṃ Nāga Phuḥ! (Tibetan: ཨོྂ་ནཱ་ག་ཕུཿ，Sanskrit Devanagari: ，Romanized Sanskrit: oṃ nāga phuḥ，Literal Chinese meaning: Om Naga Phuḥ) Prate Prade Yang Vajra Dunte, Mili Mili Svāhā. When it rains, recite: Oṃ Nāga Shulini Svāhā. (Tibetan: ཨོྂ་ནཱ་ག ཤུ་ལི་ནི་སཝཱ་ཧཱ།，Sanskrit Devanagari: ，Romanized Sanskrit: oṃ nāga śūlini svāhā，Literal Chinese meaning: Om Naga Shulini Svāhā) It rains. Recite a lot, and the evil spirits will not invade. If it is difficult, torture and lower it. For the completely perfect practice of the phurba, Recite this root mantra together with sham. Namo Buddhāya. Oṃ Vajra Kīli Kīlāya. Nāga Du Candha Candhe. Mili Mili. Nāga Du Hūṃ Phaṭ. (Tibetan: ན་མོ་བུདྡྷ་ཡ། ཨོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ ཡ།ནཱ་ག་དུ་ཙནྡྷ་ཙནྡྷེ། མི་ལི་མི་ལི། ནཱ་ག་དུ་ཧཱུྂ་ཕཊ།，Sanskrit Devanagari: ，Romanized Sanskrit: namo buddhāya. oṃ vajra kīli kīlāya. nāga du candha candhe. mili mili. nāga du hūṃ phaṭ，Literal Chinese meaning: Homage to the Buddha. Om Vajra Kīli Kīlāya. Naga Du Candha Candhe. Mili Mili. Naga Du Hum Phat) Rain Ya Bhayo. A hundred thousand mantras of water, visualize and torture it, Great rain falls