Chinese
霹雳铁雹降复降，轮舞鼓声呜噜噜，铜雹冰雹嚷些嚷，火焰电赤忽闪闪，眷属大力乘骏马，利剑火光顶上旋，祈降四部金刚诛业，利剑旋舞光芒照，种种巨雹如星落，衰败仇敌降雹箭，顷刻之间化为尘。如是立誓马心咒， 并洒红血作供祭，现兆瑞相降龙雹，电闪雷鸣冰雹降。成就之相已现，可将雹石埋于，城堡地基神像泉，佛塔神殿墙脚下，尤其仇敌之墓穴，卧榻枕头坐垫下，埋藏带轮之人头骨。诵念此猛咒击打头骨。嗡 萨玛 德ra 布ra 惹叉 札玛那 玛哈德瓦 达ra 耶 约 康 梭 若卡 杜卡 瓦 吽 帕 瓦 梭哈。（藏文：ཨོཾ་ས་མ་དུ་ར་བུ་རཀྴ་པྲ་མ་ཎ། མ་ཧཱ་དེ་ཝ་དགྲ་ཡི་ཡུལ་ཁམས་སུ། །རོ་ཁ་དུ་ཁ་བ་ཧཱུཾ་ཕྲ་བ་སྭཱ་ཧཱ།，梵文天城体：ॐ सम दु रा बु रक्ष प्र मण। महादे व द्र ये ये कं सो रो ख दु ख व हुं फ व स्वाहा，梵文罗马拟音：oṃ sama du ra bu rakṣa pra maṇa。mahāde va dra ye ye kaṃ so ro kha du kha va hūṃ pha va svāhā，汉语字面意思：嗡，萨玛，德ra，布惹叉，札玛那。玛哈德瓦，达ra，耶，耶，康，梭，若卡，杜卡，瓦，吽，帕，瓦，梭哈。）此咒于头骨中诵念。抛掷朵玛，立下誓愿。彩绘佛像及圣物，以网毡坛城包裹。若常供养诸神祇，心中所愿皆成就。出自《阎魔法黑秘密续》，于世间降雹乃神之秘密篇章第三十三品。再次，薄伽梵大怖畏金刚阎魔法王，为降伏违逆，宣说降雹之神内修法。非世间造，铁匠未曾锻打之兵器，乃是原始菩提心之威严，未经风吹，自然消逝之威严，乃是原始大威神兵之威严，非由他物所摧毁阻挡，自身所触及之处无不摧毁。为修持此法，于尸陀林等处，建一寻长之四方坛城，中央建三角，书写“ཨེ་”（藏文，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉）字，四轮七海。金山中央为阎曼德迦，其上安奉大自在天父与母。四轮之上安奉四位神祇之大臣。七海乃血、油、酥油、酒、蜂蜜、牛奶与海水等。五大天神前安奉五橛。银橛八指长，安于东方。祈请乐神为天神之大臣。 金橛安于南方之轮辐之上。祈请阎魔法王为天神之大臣
English
Hail, iron hail, descend again and again, the sound of the wheel dance drum, uru ru, copper hail, ice hail, rang xie rang, flames, lightning, flashing, flashing, the retinue, with great strength, ride fine horses, swords and firelight circling the crown, praying for the descent of the four Vajra to perform their work, the light of the swords dancing illuminates, all kinds of giant hail fall like stars, hail arrows descend upon the defeated enemy, turning them to dust in an instant. Thus, vow the horse-heart mantra, and sprinkle red blood as an offering, auspicious signs appear, dragons and hail descend, lightning and thunder, and hail descend. Signs of accomplishment have appeared, and the hail stones can be buried in the foundations of castles, the springs of deities, or under the eaves of stupas and temples, especially in the tombs of enemies, under sleeping pillows or cushions, burying the skull with wheels. Recite this fierce mantra and strike the skull. oṃ sama dura burakṣa pramaṇa mahādeva drāye ye kaṃ so rokha dukha va hūṃ pha va svāhā. (Tibetan: ཨོཾ་ས་མ་དུ་ར་བུ་རཀྴ་པྲ་མ་ཎ། མ་ཧཱ་དེ་ཝ་དགྲ་ཡི་ཡུལ་ཁམས་སུ། །རོ་ཁ་དུ་ཁ་བ་ཧཱུཾ་ཕྲ་བ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ सम दु रा बु रक्ष प्र मण। महादे व द्र ये ये कं सो रो ख दु ख व हुं फ व स्वाहा, Sanskrit Romanization: oṃ sama du ra bu rakṣa pra maṇa. mahādeva drāye ye kaṃ so rokha dukha va hūṃ pha va svāhā, Literal Chinese meaning: Om, Sama, Dura, Bu Raksha, Pramaṇa. Mahadeva, Dra, Ye, Ye, Kam, So, Rokha, Dukha, Va, Hum, Pha, Va, Svaha.) Recite this mantra within the skull. Throw the torma and make vows. Wrap painted Buddha images and sacred objects with net felt mandalas. If you always make offerings to the deities, all your wishes will be fulfilled. From the Black Secret Tantra of Yama, the thirty-third chapter on the secret chapter of the gods descending hail in the world. Again, the Bhagavan Great Terrifier Vajra Yamari, in order to subdue the rebellious, spoke of the inner practice of the hail-descending deity. Weapons not made in the world, not forged by blacksmiths, are the majesty of the original Bodhicitta, the majesty of natural disappearance without being blown by the wind, the majesty of the original great divine weapon, which cannot be destroyed or blocked by other things, and destroys whatever it touches. To practice this, in places such as charnel grounds, build a square mandala one fathom long, with a triangle in the center, writing the syllable "ai" (Tibetan: ཨེ་, Sanskrit Devanagari: ऐ, Sanskrit Romanization: ai, Literal Chinese meaning: Ai), four wheels and seven seas. In the center of the golden mountain is Yamantaka, and above it are placed the Great自在天 Father and Mother. On the four wheels are placed the four ministers of the deities. The seven seas are blood, oil, ghee, wine, honey, milk, and seawater, etc. In front of the five great deities, place five pegs. The silver peg is eight fingers long and is placed in the east. Pray for the Gandharva to be the minister of the deity. The golden peg is placed on the southern spoke of the wheel. Pray for Yama to be the minister of the deity.