Chinese
如是回遮逝者众，远离边际之乘极清净，三界自在生处主，真实授记圆满者，种姓之坛城灌顶，成办广大之事究竟，痛苦烦恼罪过等，一切超离诸境地，业之大海皆随欲，习气救度诸境地，一切悲伤痛苦皆，善加调伏处之胜，三界之事皆圆满，有余以及无余解脱者，气息生起无上密，作诸佛之导师，殊胜之誓言，诸处所之，分分肢节如理入，一切胜妙无离之法，自性圆满之法性，以真实智慧欲求，祈请一切胜怙主，以供赞悦意之支分，种姓之忿怒令欢喜，手印与种姓相应之母，灌顶加持作圆满，如理现前调伏与，嬉戏之禁行七种相，坛城身之自性中，菩提心之分圆满成，诸业显示之明点，手印生起安乐分，受用处所亦真实，以一切摄持轮之胜，一切明亮且成圆满，智慧所生乃智慧，无上之法甘露，解脱无漏之迹，三界本来自性圆满故，等持胜味显示者，不杂一切之手印中，自处大手印之主，真实祈请相应友，以诸供养令欢喜，如巴伽之坛城，大解脱之胜城市，一切种姓以方便与智慧，无相之实性如是，安乐智慧平等圆满故，一切义光明之自性，喜与随喜以及，离喜俱生之胜妙，自生智慧无漏，以真实常有圆满诸身，三界一切如是者，现证菩提如是性，自性一切胜者之，手印大乐秘密之胜妙，一切圆满诸境地，乃是大乐四者之自性，十界安乐之自性。
English
Thus, the assembly of those who have passed away is turned back. The vehicle that is free from extremes is completely pure. The lord of the three realms is the chief source. He who has perfected the true prophecy. Empowering the mandala of the lineage. Accomplishing the great deeds to the end. Suffering, afflictions, sins, and so on. Everything transcends all places. The ocean of actions is all-desiring. Habits liberate all places. All sorrow and suffering. Perfectly subdued, the supreme abode, the three realms, all deeds are perfected. Liberation with remainder and without remainder. The arising of breath is the unsurpassed secret. Making the teacher of all Buddhas. The supreme vows, of all places. Parts and limbs enter according to the rules. The Dharma that is all-supreme and inseparable. The Dharma-nature that is perfect in itself. With the desire for true wisdom. I pray to the all-supreme protector. With the limbs of offering, praise, and satisfaction. The wrathful one of the lineage is pleased. The consort whose mudra is in accordance with the lineage. Having perfected the empowerment and blessings. With proper manifestation and subjugation. The seven aspects of the playful conduct. In the nature of the mandala body. The part of the mind of enlightenment becomes complete. The very bindu that shows all actions. The mudra generates the part of bliss. The place of enjoyment is also true. By completely restraining, the best of the wheels. Everything becomes clear and complete. Wisdom arises from wisdom. The unsurpassed nectar of Dharma. The trace of liberation, without outflows. Since the three realms are originally perfect in their place. The very teaching of the supreme taste of samadhi. From the mudra of all that is unmixed. The lord of the great mudra in his own place. Truly pray to a compatible friend. Make him happy with all offerings. Like the mandala of Bhaga. The supreme city of great liberation. All lineages, with skillful means and wisdom. The reality without characteristics is such. Since the wisdom of bliss is equally perfect. The nature of all meanings is clear. Joy and subsequent joy, and. The supreme of joyless co-emergence. Self-arisen wisdom, without outflows. With true permanence, all bodies are perfected. All three realms are like that. Manifest enlightenment is suchness. The mudra of all the victors by nature is the supreme secret of great bliss. Everything is granted by perfecting all places. The very nature of the four great bliss. The very nature of the ten realms of bliss.
Chinese
以及，具有精华身和特征的顶髻，脉络之根和感官，蕴等是智慧安乐轮。（ཧཱུྂ，藏文； हूँ，梵文天城体；hūṃ，梵文罗马拟音；吽）以（ཧཱུྂ，藏文； हूँ，梵文天城体；hūṃ，梵文罗马拟音；吽）与安乐智慧相合，八识自性五种智慧，咒物所需任何殊胜者，从各方面发起并救护的，定能从痛苦中解脱。不动明王父母的嬉戏，安乐清晰且不可见，是智慧方便之手印。金刚智慧（ཧཱུྂ，藏文； हूँ，梵文天城体；hūṃ，梵文罗马拟音；吽）众，莲花智慧聚集回旋，从顶端到顶端给予，自性法界心髓圆满。与种子双运自性相合，于处所修习三者，以清晰如种子燃烧，未生以方便呼出气息的，一切皆为自己的菩提心。种子重叠于日月坛城之上，轮与界结合之处，秘密明点全部增长，部分双运超越境地。内外三界如是般的，乃是大乐之实性。此后还有应讲述的，进入自在的印，十六分为二的明点，以相互安住的力量，圆满第二安乐之坛城。第三智慧坛城中，显现圆满升起的音声，是自性光明坛城。除此之外还有应讲述的，金刚太阳方便之声，具有蕴界手印之集合，月亮清凉是智慧之实体，一时同味大明点，三十二相圆满，月亮智慧五十六，妙相等不可思议。心识具有现观，菩萨知晓众生的神变，从处所返回以融入之声，不堕两边莲花眼，于化身处所安住，四十、五十等无边的一切，从自证中自性显现，称为十三字母轮。如是说，一切坛城皆成熟。出自金刚萨埵幻化网秘密心髓本来清净大乐续，灌顶品第七。此后薄伽梵普贤，于自己的坛城处所，身语意殊胜大智慧，誓言支分圆满之主，无余世间万物皆清净，自性圣者们。
English
And, with the crown having the essence body and characteristics, the root of the channels and the senses, the aggregates, etc., are the wisdom bliss wheel. With Hūṃ (ཧཱུྂ，Tibetan; हूँ，Sanskrit Devanagari; hūṃ, Sanskrit Romanization; Hūṃ), combined with bliss and wisdom, the eight consciousnesses, the five self-existing wisdoms, whatever is supreme that is needed for mantra substances, that which arises from all sides and protects, is certain to be liberated from suffering. The play of the immovable father and mother, bliss is clear and invisible, is the mudra of wisdom and means. The Vajra wisdom Hūṃ (ཧཱུྂ，Tibetan; हूँ，Sanskrit Devanagari; hūṃ, Sanskrit Romanization; Hūṃ) assembly, the lotus wisdom gathers and swirls, giving from tip to tip, the essence of the self-existing Dharma realm is complete. Together with the seed union nature, in the place, the three are practiced, with clarity like the seed burning, the unborn exhales with skillful means, all is one's own Bodhicitta. The seed is stacked on the mandala of the sun and moon, the place where the wheels and realms are combined, the secret bindu all grows, the part of union transcends the realm. The outer and inner three realms are such, is the very nature of great bliss. After that, there is also something to be said, the mudra of entering into freedom, sixteen divided in half with bindu, with the power of mutually abiding, the mandala of the second bliss is complete. In the third wisdom mandala, the sound of clear perfection arising, is the self-existing clear light mandala. Apart from that, there is also something to be said, the sound of Vajra sun skillful means, possessing the collection of aggregate realm mudras, the cooling moon is the very wisdom, one time same taste great bindu, thirty-two marks complete, moon wisdom fifty-six, the minor marks and so on are immeasurable. The mind has manifest knowledge, the Bodhisattva knows the magical powers of beings, from the place returning with the sound of dissolving, not falling to both sides lotus eyes, abiding in the place of emanation, forty, fifty, etc., all infinite, from self-awareness self-existing clear, called the thirteen letter wheel. As it is said, all mandalas are matured. From the Vajrasattva illusion net secret heart essence originally pure great bliss tantra, the seventh chapter on empowerment. After that, the Bhagavan Samantabhadra, in his own mandala place, body, speech, and mind supreme great wisdom, the lord of complete vows and branches, all remaining worldly things are purified, the self-existing holy ones.
Chinese
亦受持。 胜义手印作开示， 无边菩提行之众， 引导分部心要身， 一切圆满之轮涅， 为作大事之义利， 方便与智慧相联众， 化为形相具精进， 以大事业而普度， 内外之外境诸众， 誓言境等作决定， 于无上乘极赞叹。 因缘果中作分别， 地与道等皆超数， 救护手印作指示。 普贤世间轮涅胜， 难行之处皆圆满， 律仪戒律无边际， 乘之胜者略指示。 自性母性极清净， 能作所作无二别， 于佛乘理不可量， 十不善与五无间， 彼等过失业等皆， 自性低劣束缚因。 真实证悟极解脱， 于大平等之誓言， 无余一切皆聚集，极清净， 一切烦恼轮回道， 真实行持胜乘理。 断命不与取及盗， 妄语邪淫不正行， 方便支分皆转变， 大智慧力皆圆满。 身语意与功德及， 事业作为无边际， 具誓律仪之誓言， 以咒与手印之业， 业之轮涅得清净。 根本咒与支分十， 具足分别开展之词， 二与三之分部圆， 种姓相同善行持。 十八根本二支分， 方便智慧之理入， 手印事业皆无边， 布置与真实布置及， 种种布置之轮涅。 摄持无过失明点性， 以教法临近之道等， 三百六十支分圆。 彼等轮涅如理般， 具足七支之自性， 体性三十二之数， 极作合和六十八。 长时旋绕不杂乱， 勤作差别离因缘， 处所境等皆圆满， 自与共相之体性增。 共同秘密四与间秘密四， 堪为秘密托付者， 差别智者作圆满。
English
Also hold. Supreme meaning mudra shows, Boundless Bodhi conduct assembly, Leading part heart essence body, All completely round wheel itself, For the sake of great deeds, Means and wisdom related assembly, Transformed into form diligent, With great deeds all liberated, Outer and inner outer crowds, Vows places all determined, Supreme vehicle greatly praised. Cause condition fruit distinction, Ground and path all beyond count, Saving mudra shows itself. All good world wheel supreme, Difficult places all complete, Vow morality boundless, Vehicle supreme all briefly shown. Self-nature mother completely pure, Doer and deed are not two. Buddha vehicle immeasurable, Ten non-virtues and five without interval, Those faults karma all boundless, Self-nature inferior binding cause. Correct realization completely liberated, In the great equality vow, Without remainder all gathered, completely pure, All afflictions samsara path, Truly practice supreme vehicle. Killing taking what is not given and stealing, Lying adultery improper conduct, Means branches all transformed, Great wisdom power all complete. Body speech mind and qualities and, Activity action boundless, Vow morality vow itself, With mantra and mudra action, Karma wheel becomes pure. Root mantra and branch ten, Complete with words of differentiation, Two and three parts complete, Same lineage good conduct. Eighteen root two branches, Means and wisdom principle enter, Mudra actions all boundless, Arrangement and true arrangement and, Various arrangement wheel itself. Seized faultless bindu nature, With teachings near paths etc., Three hundred sixty branches complete. Those wheels as they should be, Possessing seven branches nature, Essence thirty-two number, Extremely combined sixty-eight. Long time circling unmixed, Diligent difference separate from cause, Place realm all complete, Self and common characteristics increase. Common secret four and intermediate secret four, Worthy of secret entrusted, Difference wise complete.
Chinese
诶！应知其为秘密之义。 守护与修持之殊胜誓言， 坛城师、手印， 秘密咒语、友伴及处所等， 如实宣说正法， 十二、二十五， 即成秘密之最胜。 于圣地中增长的， 手印支分无边际， 于自处令入者， 大誓言秘密主。 种姓之轮一千零八， 广大庄严之处所圆满成。 真实非真之心性， 为烦恼、障碍等所障蔽， 外境他利皆圆满， 然不转为成佛之乘。 无边诸乘之最胜， 即为此大秘密之果。 本初清净以平等觉受用， 以平等圆满之方式成就。 如是广为宣说。 金刚萨埵幻化网秘密藏续真实性大乐续中，誓言安布品第八。 此后种姓之坛城最胜， 如来等之， 近密坛城甚为善妙， 乃是修近成就之殊胜支分。 以一切清净而灌顶， 无有果实悭吝之主， 以共同处所之差别， 身等事物不杂之法， 一切从智慧所生之， 名言以何而显示何， 无边无中诸处所， 无余安布之成就最胜。 乃诸佛之所宣说。 缘起之法， 诸方便支分圆满之， 能净一切有情之业。 彼等圆满一切皆显现， 自性智慧一切圆满后， 种姓之轮与母俱， 以无二之加持力， 令诸部多众等降临， 舒展、增广及安布， 令先前之诸处所转为他处， 示现广大事业之义。 嗡啊吽梭哈。（藏文：ཨོྂ་ཨ་ཧཱུྂ་སཝཱ་ཧཱ།，梵文天城体：，梵文罗马转写：oṃ ā hūṃ svāhā，汉语字面意思：嗡啊吽 梭哈。）萨玛 यो伽 尼日提 梭哈。 嗡 玛达拉 嘎贝 吽 梭。（藏文：ཨོྂ་མ་དྷ་ལ་གརྦྷེ་ཧཱུྂ་སཝ།，梵文天城体：，梵文罗马转写：oṃ madhala garbhe hūṃ sva，汉语字面意思：嗡 玛达拉 嘎贝 吽 梭。） 光芒 时 吽。（藏文：པྲ་བྷ་ས་མ་ཡ་ཧཱུྂ།，梵文天城体：，梵文罗马转写：prabha samaya hūṃ，汉语字面意思：光芒 时 吽。） 啊+嗡 萨瓦 效验 我。（藏文：ཨཱ+ོྂ་སཝ་ཤུདྡྷོུ྅ཧྂ།，梵文天城体：，梵文罗马转写：ā+oṃ savaśuddho'haṃ，汉语字面意思：啊+嗡 萨瓦 效验 我。） 嗡 帕日 嘎尔巴 婷 迪 吽。（藏文：ཨོྂ་པ་རི་གར་བ་ཏིང་ཏི་ཧཱུྂ།，梵文天城体：，梵文罗马转写：oṃ pari garba tiṃ ti hūṃ，汉语字面意思：嗡 帕日 嘎尔巴 婷 迪 吽。） 彼等诸处所皆转变， 种姓殊胜手印与咒语俱， 以三摩地舒展之方式， 彼即成办殊胜处所， 百俱胝等。