Chinese
因此，为了赞叹而说此赞。幻网者圆满正觉，一切乃菩提胜妙之因。彼秘密即是决定之，心要手印极难超越。不动之日轮中之字，珍宝月轮中之字，五二结合而生起，结合手印生起之因。嗡（藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和穆（藏文：མཱུ，梵文天城体：मू，梵文罗马拟音：mū，汉语字面意思：穆）二者顶端相接，八字交错于顶端相连，与一切胜者一同结合之，赐予大乐之因。四字隐藏于心间，吽（藏文：ཧཱུ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）竖立顶端金刚燃，月亮隐藏字隐铃音鸣，以缠绕之方式安住于法。四字隐藏于心间，穆（藏文：མཱུ，梵文天城体：मू，梵文罗马拟音：mū，汉语字面意思：穆）之顶端铃音燃，太阳五字缠绕于事业，俯身以微笑之光彩视之。四字隐藏于心间，嗡（藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）竖立顶端法轮燃，月亮隐藏字隐铃音鸣，以缠绕之方式安住于法。四字隐藏于心间，拉（藏文：ལཱ，梵文天城体：ला，梵文罗马拟音：lā，汉语字面意思：拉）之顶端铃音燃，太阳五字缠绕于事业，俯身以微笑之光彩视之。四字隐藏于心间，萨瓦（藏文：སཝཱ，梵文天城体：सर्वा，梵文罗马拟音：sarvā，汉语字面意思：一切）顶端燃烧着珍宝，月亮隐藏字隐铃音鸣，以缠绕之方式安住于法。四字隐藏于心间，玛（藏文：མཱ，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：玛）之顶端铃音燃，太阳五字缠绕于事业，俯身以微笑之光彩视之。四字隐藏于心间，阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）之顶端莲花燃，月亮隐藏字隐铃音鸣，以缠绕之方式安住于法。四字隐藏于心间，巴（藏文：པཱ，梵文天城体：पा，梵文罗马拟音：pā，汉语字面意思：巴）竖立顶端铃音燃，太阳五字缠绕于事业，俯身以微笑之光彩视之。四字隐藏于心间，哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）之顶端宝剑燃，月亮隐藏字隐铃音鸣，以缠绕之方式安住于法。四字隐藏于心间，达（藏文：ཏཱ，梵文天城体：ता，梵文罗马拟音：tā，汉语字面意思：达）竖立顶端铃音燃，太阳五字缠绕于事业，俯身以微笑之光彩视之。以青莲等龙树为标志，珍宝嫩芽宝剑燃，白莲金刚燃，法轮珍宝，容貌美丽珍宝彼。
English
Therefore, this praise is spoken for the sake of praising. The complete enlightenment by the magic net, all is the cause of supreme Bodhi. That secret itself is the certainty, the essence mudra is extremely difficult to surpass. The letter in the center of the immovable sun wheel, the letter in the center of the precious moon wheel, from the combination of five and two, the cause of the arising of the combined mudra. Oṃ (藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Mū (藏文：མཱུ，梵文天城体：मू，梵文罗马拟音：mū，汉语字面意思：穆) two tops are connected, eight letters are intertwined and connected at the top, combining with all the victorious ones, the cause of bestowing great bliss. Hiding four letters in the heart, Hūṃ (藏文：ཧཱུ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) erected, the vajra blazes at the top. The moon hides, the letter hides, the bell sound rings, abiding in the Dharma in a clinging manner. Hiding four letters in the heart, Mū (藏文：མཱུ，梵文天城体：मू，梵文罗马拟音：mū，汉语字面意思：穆) the bell sound blazes at the top, the sun five letters cling to the activity, bowing and looking with the radiance of a smile. Hiding four letters in the heart, Oṃ (藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) erected, the Dharma wheel blazes at the top. The moon hides, the letter hides, the bell sound rings, abiding in the Dharma in a clinging manner. Hiding four letters in the heart, Lā (藏文：ལཱ，梵文天城体：ला，梵文罗马拟音：lā，汉语字面意思：拉) the bell sound blazes at the top, the sun five letters cling to the activity, bowing and looking with the radiance of a smile. Hiding four letters in the heart, Sarvā (藏文：སཝཱ，梵文天城体：सर्वा，梵文罗马拟音：sarvā，汉语字面意思：一切) a jewel blazes at the top, the moon hides, the letter hides, the bell sound rings, abiding in the Dharma in a clinging manner. Hiding four letters in the heart, Mā (藏文：མཱ，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：玛) the bell sound blazes at the top, the sun five letters cling to the activity, bowing and looking with the radiance of a smile. Hiding four letters in the heart, Ā (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) a lotus blazes at the top, the moon hides, the letter hides, the bell sound rings, abiding in the Dharma in a clinging manner. Hiding four letters in the heart, Pā (藏文：པཱ，梵文天城体：पा，梵文罗马拟音：pā，汉语字面意思：巴) erected, the bell sound blazes at the top, the sun five letters cling to the activity, bowing and looking with the radiance of a smile. Hiding four letters in the heart, Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) a sword blazes at the top, the moon hides, the letter hides, the bell sound rings, abiding in the Dharma in a clinging manner. Hiding four letters in the heart, Tā (藏文：ཏཱ，梵文天城体：ता，梵文罗马拟音：tā，汉语字面意思：达) erected, the bell sound blazes at the top, the sun five letters cling to the activity, bowing and looking with the radiance of a smile. Marked by blue lotus etc. Nāga tree, precious sprout sword blazes, white lotus vajra blazes, Dharma wheel is precious, beautiful form precious that.
Chinese
花鬘及，琵琶乐师胜彼尊， 花鬘涂香供养物，灯油涂抹等物事， 于业精进于法坚，诸首现身敬礼相， 如前大手印，无二法界中融入。 四门大手印者，人首仰视金刚镇， 颅鬘大镇压，金刚交杵业镇压， 铁钩索套स्फोटोह，四门安住彼等亦， 敬礼仪轨如前述，六能仁手印各异， 摄略手印有六种，竖琴琵琶与， 盔甲宝箧珍宝匣，于火水中极显现， 母者无二法界性，普贤等持智慧光， 母变等圆莲花中，另有手印各异者， 或如来自身，或金刚合掌印， 大手印会胜供养，方便智慧具足故， 不动不摇诸一切，安住大手印性中。 具足四十二支分，彼即支分化身主， 四十二分三重燃，如是具足胜主尊， 胜王如是，十二六光芒燃， 如是等类不可思，十方四时无量中， 调伏之义各别示，高下诸乘一切及， 颠倒之类不可思，寂怒大聚一切中， 各别随顺普皆现，譬如乐师之形相， 身不离散示现种种，总而言之诸手印， 此为何者不可说，二三之中各别放， 动静嬉戏如是也，总而言之动静诸一切， 安住大手印性中，安住非不住亦非住， 如是胜妙彼所说，拇指食指持金刚， 拇指中指持胜王，小指拇指贪欲大， 小指拇指善妙胜，吽 ཧཱུྂ ཧོཿ， 二食指合珍宝胜，二中指合光荣义， 二小指合胜王冠，笑声之中小指触， 卓 ཏྲོྂ ཏེ རུ་ཧ，食指
English
Garland and, the supreme musician of the lute, Garland of flowers, offerings of incense, Butter lamps, ointments, and so forth, Engaged in action, steadfast in dharma. The heads appear in the posture of prostration, Like the great mudra above, Dissolving into the state of non-duality. The four doors of the great mudra are: A human head looking up, subdued by a vajra, Subdued by a great garland of skulls, Subdued by a vajra crossed in action. Hook, noose, स्फोटोह, Those abiding in the four doors, Their prostration rituals are like those above. The six Thubpas have various mudras, Briefly, there are six mudras. Harp and lute, Armor, book, precious casket, Manifest greatly in fire and water. The mother is the non-dual realm of dharma, Samantabhadra's equipoise radiates wisdom. The mother transforms into the center of a complete lotus, Also, various other mudras, Or the Tathagata himself, Or the vajra palms themselves. The great mudra, the supreme gathering, Possessing skillful means and wisdom, Unmoving, unshaken, all things, Abide in the state of the great mudra. Possessing forty-two limbs, That itself is the lord of manifested limbs, Forty-two limbs blazing threefold. Thus, the supreme lord possessing, The victorious one, the supreme king, thus, Twelve, six rays of light blaze. Such as these are inconceivable. In the ten directions, the four times, immeasurably, The meanings of taming are shown separately. All vehicles, high and low, and, Inverted things, immeasurable, In all the peaceful and wrathful great gatherings, Each in accordance, appearing everywhere. For example, like a musician himself, Showing various things without moving from the body. In short, all the mudras, Cannot be said to be "this" or "one." Radiating separately into two and three, Movement and play are just like that. In short, all movement and activity, Abide in the state of the great mudra. Abiding is neither non-abiding nor abiding. Thus, the supreme one himself spoke. Thumb and index finger holding a vajra, Thumb and middle finger holding the victorious one, Ring finger and thumb, great desire, Little finger and thumb, excellent supreme. Hūṃ ཧཱུྂ ཧོཿ Two index fingers joined, supreme jewel, Two middle fingers joined, the meaning of glory, Two ring fingers joined, the crown of the victorious one, The little finger touches amidst laughter, Tro ཏྲོྂ ते रु ह, index finger
Tibetan
་མོ་སྟེང་འོག་ཆོས་ཀྱི་མཆོག། གུང་མོ་སྟེང་འོག་འཇམ་དཔལ་མཆོག། སྲིན་ལག་སྟེང་འོག་འཁོར་ལོ་མཆོག། མཐེའུ་ཆུང་སྟེང་འོག་སྨྲ་གསུང་ཡིན།། ཧརཱིཿབྷ~ྂ་ཊཱ+ོ~ྂ་ཧོ~ྂ། མཛུབ་མོ་རྒྱ་གྲམ་ལས་ཀྱི་མཆོག། གུང་ མོ་རྒྱ་གྲམ་བསྲུང་བར་བྱོས།། སྲིན་ལག་རྒྱ་གྲམ་གནོད་སྦྱིན་མཆོག། མཐེའུ་ཆུང་རྒྱ་གྲམ་གནས་པར་བཤད།། ཧ་ཏྲུ~ྂ་ཨ་བྷ~ྂ། ཕྱག་རྒྱ་བརྡ་ཚིག་ཆེན་པོ་འདིས།། སངས་རྒྱས་དཀྱིལ་འཁོར་མཛེས་པར་སྣང།། རང བཞིན་དཀྱིལ་འཁོར་ཕུན་སུམ་ཚོགས།། གླུ་གཉིས་ཕྱག་རྒྱ་ལྡན་པ་ཡིས།། ས་ལེར་གསལ་བའི་དཀྱིལ་འཁོར་འབེབས།། ཕྱག་རྒྱ་སྤྲོས་པ་ཆེན་པོས་ནི།། གཟུང་དང་འཛིན་པ་རྣམ་གཉིས་པ།། དག་པར་གསལ་བས ཕྱག་རྒྱ་ཡིན།། ཡི་གེ་སོ་སོ་གསལ་བ་ཡིས།། གར་དུ་བསྒྱུར་བས་མྱ་ངན་འདས།། ཛཿདང་ཧོཿལ་སོགས་པ་ཡིས།། གར་དུ་བསྒྱུར་བས་རྡོ་རྗེར་འཆིང།། གསང་བའི་སྙིང་པོ་དེ་ཁོ་ན་ཉིད་ངེས་པ་ལས་ཕྱག་རྒྱ་སྤྲོས་པའི ལེའུ་སྟེ་བཅུ་དྲུག་པའོ།།།། དེ་ནས་བཅོམ་ལྡན་འདས་དཔལ་ཀུན་ཏུ་བཟང་པོས་མཚོན་ཆ་དམ་ཚིག་ཅེས་བྱ་བའི་གླུ་འདི་བླངས་སོ།། ཧཱུ~ྂ་ལུས་ངག་ཡིད་གསུམ་རྡོ་རྗེ་ནི།། སྐུ་གསུང་ཐུགས་ཀྱི་ཡེ་ཤེས་ཏེ།། སྐུ གསུང་ཐུགས་ཀྱི་ཡེ་ཤེས་ནི།། རྡོ་རྗེ་སེམས་དཔའ་རང་གནས་པས།། ཡེ་ཤེས་རྡོ་རྗེ་གསོར་ཞིང་སྤྲོ།། ཨེ་མའོ་རྡོ་རྗེ་ཆེ་མཆོག་ནི།། ཉིད་ཀྱི་མཚན་དུ་གསོལ་བ་ནི།། ཅིས་ཀྱང་མི་ཤིགས་མི་ཕྱེད་ལ།། ཅིས་ཀྱང་མ གཡོས་མ་འདྲེས་པས།། བདེ་ཆེན་མཆོག་ཏུ་གྱུར་པས་ན།། ཀུན་ཀྱང་ཕྱག་རྒྱ་བཞི་རྒྱས་གདབ།། རྒྱལ་བ་རྣམས་ཀྱི་ཐུགས་ཉིད་ལ།། རྡོ་རྗེ་འཆང་རྒྱལ་ཐམས་ཅད་ཀྱི།། རང་གི་རྟགས་སུ་བསྟན་པའི་ཕྱིར།། མི་ཕྱེད་རྡོ རྗེ་འཆང་ཞེས་བྱ།། ཧཱུ~ྂ།། ཇི་ལྟར་རྒྱལ་པོ་རང་གི་རྒྱས།། རྒྱལ་པོ་གཙིགས་ལ་བཏབ་པ་ལྟར།། བདེ་ཆེན་སྙིང་ལ་གནས་པ་དང།། དབང་ཆེན་དུས་ལ་བརྩོན་པ་ཡིས།། ཐམས་ཅད་ཀུན་ལ་དེ་ལྟར་འདེབས།། འདའ དཀའ་ཇི་བཞིན་མི་ཤིགས་པས།། རྒྱལ་པོ་ཕྱག་རྒྱ་མཆོག་གི་གནས།། བདག་ཉིད་ཆེན་པོ་མཚན་མའི་གཟུགས།། ཧཱུ~ྂ་ཕྱག་རྒྱ་ཞེས་ནི་བསྒྲགས་པ་ཡིན།། ཉིད་ཀྱི་ལུས་ནི་བརྟན་ཕྱིར་རོ།། རྡོ་རྗེ་རྡོ་རྗེ་དྲག་ཆེན དང།། རང་ཉིད་ཆེ་བའི་བདག་ཉིད་དང།། འདུལ་བ་ཐབས་ཀྱི་རྒྱལ་པོ་ཡིས།། ཕྱེ་ཞིང་བཤིག་དང་བཅོམ་ལ་སོགས།། དཀྲུགས་ཤིང་ཐལ་བ་རྡུལ་ཕྲན་བཞིན།། བཙན་ཞིང་འབར་བའི་འཕྲོ་འདུ་འདིས།། ཐམས་ཅད རྡོ་རྗེ་ཉིད་པས་ན།། ནམ་མཁའི་ཁམས་ཀུན་གང་བ་ཡིན།། དེ་ལས་རྡོ་རྗེ་གསུང་འབྱུང་བའོ
Chinese
指上指下是佛法之最，中指上指下是文殊之最，无名指上指下是轮宝之最，小指上指下是语自在。 ཧརཱིཿབྷ~ྂ་ཊཱ+ོ~ྂ་ཧོ~ྂ。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 食指交叉是事业之最，中指交叉守护，无名指交叉是夜叉之最，小指交叉说是安住。 ཧ་ཏྲུ~ྂ་ཨ་བྷ~ྂ。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以此手印大表诠，显现佛之坛城庄严，自性坛城圆满具足，以具足二歌手印，降临清晰明亮之坛城，以手印广大之表诠，所取与能取之二者，清净显明是手印，以各自明晰之文字，随处转变而寂灭，以扎（ཛཿ，जा，ja，生）和吽（ཧོཿ，हो，ho，惊呼）等，随处转变而束缚金刚。 从秘密心髓彼性决定中手印表诠之第十六品。 此后薄伽梵吉祥普贤王如来唱诵此名为器械誓言之歌。 吽（ཧཱུ~ྂ་，हूँ，hūṃ，种子字）身语意三金刚，是身语意之智慧，身语意之智慧，以金刚萨埵自住，智慧金刚增长且开展，唉玛霍金刚大胜，是您之名号，无论如何不坏不分离，无论如何不动不杂染，以大乐成为殊胜故，一切皆盖上四种手印，于诸佛之意，一切金刚持王，为显示自己之表征故，名为不离金刚持，吽（ཧཱུ~ྂ་，हूँ，hūṃ，种子字）。 如国王自己之印玺，如国王郑重盖章，安住于大乐心间，以大权时时勤奋，如是于一切一切盖印，如是不可超越不可毁坏，国王是手印殊胜之处，大本体是相好之身，吽（ཧཱུ~ྂ་，हूँ，hūṃ，种子字）说是手印，为自己之身稳固故，金刚金刚大猛，自己是大之本体，以调伏方便之国王，分开、破坏与摧毁等，搅动如灰尘微尘般，以威猛燃烧之光芒，一切皆是金刚之自性故，充满一切虚空之界，从中生出金刚语
English
The top and bottom of the finger are the best of Dharma. The top and bottom of the middle finger are the best of Manjushri. The top and bottom of the ring finger are the best of the wheel. The top and bottom of the little finger are the speech of the speaker. Hrih Bhyoh Ho (ཧརཱིཿབྷ~ྂ་ཊཱ+ོ~ྂ་ཧོ~ྂ，，，) The crossed index finger is the best of karma. The crossed middle finger protects. The crossed ring finger is the best of yakshas. The crossed little finger is said to abide. Ha Truh Ah Bhah (ཧ་ཏྲུ~ྂ་ཨ་བྷ~ྂ，，，) With this great mudra expression, The mandala of the Buddha appears beautiful. The self-nature mandala is perfectly complete. With the two songs endowed with mudras, The clear and bright mandala descends. With the great expression of the mudra, The two aspects of grasping and being grasped, Being purely clear is the mudra. With each clear letter, Transforming anywhere, one transcends sorrow. With Ja (ཛཿ，जा，ja，birth) and Hoh (ཧོཿ，हो，ho，exclamation) etc., Transforming anywhere, one binds with vajra. The sixteenth chapter on the expression of mudras from the determination of the secret essence of Suchness. Then, the Bhagavan, glorious Samantabhadra, sang this song called the Weapon Vow. Hūṃ (ཧཱུ~ྂ་，हूँ，hūṃ，seed syllable) The three vajras of body, speech, and mind, Are the wisdom of body, speech, and mind. The wisdom of body, speech, and mind, With Vajrasattva self-abiding, The wisdom vajra increases and expands. Emaho, great supreme vajra, Is invoked as your name. In any way, it is indestructible and inseparable. In any way, it is immovable and unmixed. Because it has become the supreme of great bliss, Everything is sealed with the four mudras. In the mind of all the Buddhas, Of all the Vajradhara kings, To show their own symbol, It is called inseparable Vajradhara. Hūṃ (ཧཱུ~ྂ་，हूँ，hūṃ，seed syllable). Just as the king's own seal, Is solemnly affixed by the king, Abiding in the heart of great bliss, With great power striving at all times, Thus, it is affixed to everything. As it is insurmountable and indestructible, The king is the place of the supreme mudra. The great essence is the form of signs. Hūṃ (ཧཱུ~ྂ་，हूँ，hūṃ，seed syllable) It is proclaimed as the mudra, For the sake of the stability of one's own body. Vajra, vajra, great fierce one, And the essence of one's own greatness, With the king of taming methods, Dividing, destroying, and demolishing, etc., Stirring like dust and particles, With the fierce and blazing radiance, Since everything is the nature of vajra, It fills all the realms of space. From that, the vajra speech arises