English
Nowhere in the ten directions exists anything. The realm of the Sugatas of the three times themselves. Having comprehended the mind of the former Sugatas, everything dissolves into the sphere of space. Everything is the sphere of wisdom itself. The sphere itself is completely united with the sphere. By the power of the sphere of wisdom itself, it is the bindu of the Vajra of enlightenment. The mandala palace is spontaneously accomplished, and with the inconceivable that is free from extremes, pervading all and not abiding, it is the place of supreme qualities. The unconditioned, continuous moment, there is nothing that it does not encompass. Not one's own conceptual thought, the truly departed and wrong thoughts, and also the many assemblies of emanations, in all the ten directions without exception, one cannot kill or seize it. It is not color, shape, or place. Those who desire the supreme, noble being, should always strive to make it clear. The ultimate result of that is, without cause and effect, at the same time, everything in the nature of names, the three letters become complete. Gathered into the wheel of inexhaustible ornaments, also enjoying the completion of the two great accumulations, entering into the sphere without birth or death. The limitless, inconceivable mandalas of the transcendent and mundane, all dissolve into the sphere of all the victorious ones. Everything without exception is gathered into the Dharmakaya. HOḤ! All phenomena are the nature of names. From the definitive nature of the secret essence, everything is gathered into the sphere of the Mother. This is the extremely secret fourteenth chapter. Then, by all the Thus-Gone-Ones, in order to bless all the limbs to be spontaneously accomplished in the mandala, this statement is spoken. By the perfect manifestation of the net of illusion, everything is the cause of supreme enlightenment. The definitive nature of that secret, the seal of the essence is difficult to surpass. The letter in the center of the immovable sun, the letter in the center of the precious moon, arising from the union of five and two, the cause of the arising of the combined seal. Joining the tips of Ā+OṂ（藏文，आः+ओँ，āḥ+oṃ，啊+嗡） and MŪṂ（藏文，मूँ，mūṃ，母）, intertwining eight letters and joining the tips, the seal that bestows great bliss, uniting with all the victorious ones. Hiding four letters and placing them in the heart, HŪṂ（藏文，हूँ，hūṃ，吽） is raised and the Vajra blazes at the top. Hiding the letter on the moon seat, ringing the bell, relying on the Dharma in an entwined manner. Hiding four letters and placing them in the heart, MŪṂ（藏文，मूँ，mūṃ，母） is raised.
Chinese
在顶端，铃铛闪耀。 太阳与五字相缠绕。 低下头，以微笑的光芒注视。 将四字隐藏，放置于心间。 ཨཱ+ོྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）在顶端，法轮闪耀。 月亮隐藏字，铃铛作响。 以缠绕的方式，依赖于佛法。 将四字隐藏，放置于心间。 在道路的顶端，铃铛闪耀。 太阳与五字相缠绕。 低下头，以微笑的光芒注视。 将四字隐藏，放置于心间。 སཝཱྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）在顶端，珍宝闪耀。 月亮隐藏字，铃铛作响。 以缠绕的方式，依赖于佛法。 将四字隐藏，放置于心间。 མཱྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的顶端，铃铛闪耀。 太阳与五字相缠绕。 低下头，以微笑的光芒注视。 将四字隐藏，放置于心间。 ཨོྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的顶端，莲花闪耀。 月亮隐藏字，铃铛作响。 以缠绕的方式，依赖于佛法。 将四字隐藏，放置于心间。 པྱཱྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）在顶端，铃铛闪耀。 太阳与五字相缠绕。 低下头，以微笑的光芒注视。 将四字隐藏，放置于心间。 ཧཱྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的顶端，宝剑闪耀。 月亮隐藏字，铃铛作响。 以缠绕的方式，不依赖于佛法。 将四字隐藏，放置于心间。 ཏཱྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）在顶端，铃铛闪耀。 太阳与五字相缠绕。 低下头，以微笑的光芒注视。 乌 উৎপལ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、龙田等等的名称。 珍宝嫩芽，宝剑闪耀。 白色莲花，金刚杵闪耀。 法轮是珍宝。 美丽的形象，珍宝花环。 琵琶，舞者是殊胜者。 鲜花花环，香供养女。 酥油灯等等。 与事业相缠绕，依赖于佛法。 头颅摇动，顶礼的方式。 如同之前的四大手印。 在无二法界的状态中缠绕。 四门的四大手印是： 人头昂起，金刚杵镇压。 头盖骨大蛇镇压。 金刚十字杵的事业镇压。 铁钩、绳索、स्फो（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ट（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ह（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ः（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 安住于四门的那些， 顶礼的方式，缠绕如同之前。 六能仁手印是多种多样的。 简而言之，是六大手印。 斧头和琵琶， 盔甲、经函、珍宝箱。 在火和水中充分显示。 佛母是无二之法的
English
At the summit, the bell shines. The sun entwines with the five syllables. Bowing down, gazing with the radiance of a smile. Hiding the four syllables, placing them in the heart. ཨཱ+ོྂ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) At the summit, the Dharma wheel shines. The moon hides the syllable, the bell rings. In an entwined manner, relying on the Dharma. Hiding the four syllables, placing them in the heart. At the summit of the path, the bell shines. The sun entwines with the five syllables. Bowing down, gazing with the radiance of a smile. Hiding the four syllables, placing them in the heart. སཝཱྂ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) At the summit, the jewel shines. The moon hides the syllable, the bell rings. In an entwined manner, relying on the Dharma. Hiding the four syllables, placing them in the heart. མཱྂ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) At the summit, the bell shines. The sun entwines with the five syllables. Bowing down, gazing with the radiance of a smile. Hiding the four syllables, placing them in the heart. ཨོྂ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) At the summit, the lotus shines. The moon hides the syllable, the bell rings. In an entwined manner, relying on the Dharma. Hiding the four syllables, placing them in the heart. པྱཱྂ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) At the summit, the bell shines. The sun entwines with the five syllables. Bowing down, gazing with the radiance of a smile. Hiding the four syllables, placing them in the heart. ཧཱྂ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) At the summit, the sword shines. The moon hides the syllable, the bell rings. In an entwined manner, not relying on the Dharma. Hiding the four syllables, placing them in the heart. ཏཱྂ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) At the summit, the bell shines. The sun entwines with the five syllables. Bowing down, gazing with the radiance of a smile. Utpala, Naga field, and other names. Precious sprout, the sword shines. White lotus, the vajra shines. The Dharma wheel is a jewel. Beautiful form, precious garland. The lute, the dancer is the supreme one. Flower garland, incense offering woman. Butter lamp and so on. Entwined with action, relying on the Dharma. The heads move, in the manner of bowing. Like the previous four great mudras. Entwined in the state of non-duality. The four great mudras of the doors are: Human head raised, vajra subduing. Skull great serpent subduing. Vajra crossed vajra action subduing. Iron hook, rope, स्फो (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ट (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ह (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Those abiding in the four doors, The manner of bowing, entwined like before. The six Thubpas are various mudras. In short, they are the six great mudras. The axe and the lute, Armor, scripture, precious box. Fully shown in fire and water. The Mother is the non-dual Dharma.
Chinese
界限之自性。 普贤平等性智光芒， 成母圆满莲花座。 复有手印种种相， 或是如来之本身， 或是金刚合掌印。 大手印之胜妙会， 若具方便与智慧， 无动无作一切皆， 安住大手印之中。 具有四十二支分， 彼即支分之自性， 四十二数复增广。 如是具足之主尊， 胜者诸佛如是般， 十二与六光芒耀。 如是等等不可思议， 十方四时无量中， 个别示现调伏义。 高低诸乘一切法， 以及颠倒诸邪见， 种种无量之法门， 一切寂怒本尊众， 个别相应而显现。 譬如舞者之本身， 不动身躯现众相。 简言一切诸手印， 此是唯一不可说， 二三之中而显现。 动静光芒亦如是， 简言之则一切动， 安住大手印之中。 安住非不住亦非住， 如是清净胜者说。 拇指食指持金刚， 拇指中指持胜者， 无名指与拇指贪欲大， 小指拇指最殊胜。 吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），诃（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：诃）二食指合，是为胜宝。 二中指合，是为光荣义。 二无名指合，是为胜者顶。 以笑声而合小指也。 扎（藏文：ཏྲྂ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎）得（藏文：ཏེ，梵文天城体：ते，梵文罗马拟音：te，汉语字面意思：得）吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）诃（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：诃）。 食指上下是为法殊胜， 中指上下文殊殊胜， 无名指上下轮殊胜， 小指上下语殊胜。 诃利（藏文：ཧརཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：诃利），榜（藏文：བྷྂ，梵文天城体：भं，梵文罗马拟音：bhaṃ，汉语字面意思：榜），扎（藏文：ཏྲྂ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎），吽（藏文：ཧོྂ，梵文天城体：हों，梵文罗马拟音：hoṃ，汉语字面意思：吽）。 食指交叉是为业殊胜， 中指交叉作守护， 无名指交叉夜叉殊胜， 小指交叉说为安住。 诃（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：诃）扎（藏文：ཏྲུྂ，梵文天城体：त्रुं，梵文罗马拟音：truṃ，汉语字面意思：扎）阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）榜（藏文：བྷྂ，梵文天城体：भं，梵文罗马拟音：bhaṃ，汉语字面意思：榜）。 此大手印之表诠， 显现佛之坛城庄严， 自性坛城具圆满。 二歌具有手印者， 明晰显现坛城降临。 以大手印之开展故， 能取与所取二种相， 以清净显明是手印。 以明晰个别之文字， 随其所宜而转变，即是寂灭涅槃道。
English
The sphere of suchness. The light of Samantabhadra's co-emergent wisdom, The womb becomes the perfectly complete lotus posture. Furthermore, there are various mudras, Or is it the Thus-Gone-One himself? Or is it the vajra palm itself? The supreme gathering of the great mudra, If endowed with skillful means and wisdom, Without moving or urging, all things, Abide in the presence of the great mudra. Endowed with forty-two limbs, That itself is the nature of the limbs, Forty-two become three more. Thus, the supreme lord endowed with it, The victorious ones, the supreme victors, in that way, Ten, two, and six lights shine brightly. Like that and so on, inconceivable. In the ten directions and four times, immeasurable, Showing the meanings of taming separately. All the high and low vehicles, And all the reversed ones, immeasurable, To all the great gatherings of peaceful and wrathful ones, Corresponding to each, they appear everywhere. For example, like the dancer himself, Without arranging the body, he shows various forms. In short, all the mudras, This is one, it cannot be said, It shines forth in two and three. Moving and shining are also the same, In short, all moving and stirring, Abide in the state of the great mudra. Abiding is neither not abiding nor abiding, That is what the supreme pure one said. The thumb and forefinger hold the vajra, The thumb and middle finger hold the victorious one, The ring finger and thumb have great desire, The little finger and thumb are supremely excellent. Hūṃ（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, ho（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：诃）, joining the two forefingers is the supreme jewel. Joining the two middle fingers is the meaning of glory. Joining the two ring fingers is the crown of the victorious one. The little finger is joined with a laughing sound. Traṃ（藏文：ཏྲྂ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎）, te（藏文：ཏེ，梵文天城体：ते，梵文罗马拟音：te，汉语字面意思：得）, hūṃ（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, ha（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：诃）. Forefinger above and below is the supreme of Dharma, Middle finger above and below is the supreme of Manjushri, Ring finger above and below is the supreme of the wheel, Little finger above and below is the speech. Hrīḥ（藏文：ཧརཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：诃利）, bhaṃ（藏文：བྷྂ，梵文天城体：भं，梵文罗马拟音：bhaṃ，汉语字面意思：榜）, traṃ（藏文：ཏྲྂ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎）, hoṃ（藏文：ཧོྂ，梵文天城体：हों，梵文罗马拟音：hoṃ，汉语字面意思：吽）. Forefinger crossed is the supreme of karma, Middle finger crossed is for protection, Ring finger crossed is the supreme of yakshas, Little finger crossed is said to be abiding. Ha（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：诃）, truṃ（藏文：ཏྲུྂ，梵文天城体：त्रुं，梵文罗马拟音：truṃ，汉语字面意思：扎）, a（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）, bhaṃ（藏文：བྷྂ，梵文天城体：भं，梵文罗马拟音：bhaṃ，汉语字面意思：榜）. With this great symbolic mudra, The mandala of the Buddhas appears beautiful. The self-nature mandala is perfectly complete. The two songs are endowed with mudras, The mandala is clearly revealed. With the great display of mudras, The two aspects of grasping and being grasped, Are mudras because they are clearly pure. With the clear individual letters, Transforming as appropriate, is the path of nirvana.