Chinese
成就和诛灭二者的征兆是：见到天神之身，橛子摇动。征兆出现后，就开始行动。显示猛烈的征兆是：最好的是能明显地钩召过来，中等的是林伽摇动，最下等的是目标被压制，征兆消失。在那里会很好地到来。在正午或阳光温暖时，在那时击打是最好的。在大的尸陀林嘎那巴（gana ba）处，诛杀等如法进行。在十字路口的嘎那巴（gana ba）处，击打等如法进行。这些击打的时间是，从黄昏开始到黎明前。这些时候不应该击打。如果在这个时候击打，时间会延长到一年左右，数量会达到千百万。供养六时不断，仪轨念诵圆满后，在星相上进行活动等。显示击打的时间是，瑜伽士应该知道。那时念诵时这样观想：自身圆满坛城，种子字周围环绕咒语，思维猛烈和缓慢的字，从四大种启动，光芒四射，产生加持，思维用咒语法轮灌顶。然后通过次第的光芒，将所做的事业掌握在手中。那是击打的时间。如是说。续部之王中的王，一切如来之秘密中的极密。橛十二经中，显示诛杀目标的章节，即第十二品。然后，又，噶玛黑汝嘎向薄伽梵吉祥饮血之王金刚橛说道：唉！唉！薄伽梵咒语之主，稀有勇士，我向您顶礼。智慧之本体，我向您顶礼。善逝身语意坛城，圣者们所说的，那的种子是什么？杀戮的咒语是什么？驱逐等的这些咒语，请咒语之王开示。这样祈请后，薄伽梵吉祥饮血之王金刚橛说道：听着，噶玛黑汝嘎！首先观想梵天的处所，然后从吽（吽，हूँ，hūṃ，种子字）中生起的身，光芒四射，面向善逝，向他顶礼，献上供养，忏悔罪业，指示道路，立下誓愿。来
English
The signs of accomplishment and subjugation are: seeing the body of the deity, the stake trembles. After the signs appear, then engage in action. The signs of fierceness are shown as: the best is to manifestly hook and summon, the intermediate is the linga shaking, and the lowest is the target being suppressed and the signs disappearing. There, it will come well. At noon or when the sun is warm, it is most auspicious to strike then. In the great charnel ground, at the gana place, the subjugation and so on should be done properly. At the gana place at the crossroads, the striking and so on should be done properly. The time for these strikes is from dusk until before dawn. These are not the times to strike. If one strikes at these times, the duration will be prolonged to about a year, and the number will be in the hundreds of millions. Offerings should be made continuously at six times, and the ritual recitation should be complete. Activities and so on should be done according to the constellations. The time for striking is shown, which the holy yogi should know. At that time, while reciting, meditate like this: one's own self is a complete mandala, the seed syllable is surrounded by mantras, contemplate the letters that perform fiercely and gently, from the movement of the four elements, radiate light, generate blessings, and contemplate empowering with the mantra wheel. Then, through the successive rays, bring whatever action is being done under control. That is the time for striking. Thus it was said. The king among the kings of tantras, the most secret among the secrets of all the Tathagatas. From the Sutra of the Twelve Kilayas, the chapter showing the target of subjugation, the twelfth chapter. Then again, Karma Heruka spoke to the Bhagavan, the glorious king of the blood drinkers, Vajrakilaya, saying: O! O! Bhagavan, lord of mantras, wondrous hero, I prostrate to you. Essence of wisdom, I prostrate to you. The body, speech, and mind mandala of the Sugatas, what is the seed of that which the holy ones have spoken? What is the mantra for killing? Please, king of mantras, prophesy these mantras for expulsion and so on. After thus requesting, the Bhagavan, the glorious king of the blood drinkers, Vajrakilaya, spoke: Listen, Karma Heruka! First, meditate on the abode of Brahma. Then, the body generated from Hūṃ（吽，हूँ，hūṃ，seed syllable）, radiating light, facing the Sugatas, prostrate to them, offer offerings, confess sins, show the path, and make aspirations. Come