English
Having established, they unite in non-duality, merging the Bodhicitta into the consort's body. The lineage of Bodhicitta, with Heruka also pressed underfoot, bound in non-duality and descending the Bodhicitta. The sound of the Vajra-jala, stirred intensely in various ways. The great gods of the world, greatly frightened, implored for refuge. In unison, they prayed thus: 'With the blazing fire of the Vajra, incinerating even beyond the kalpa's end, possessing a terrifying destructive form, many heads proclaiming words, many hands wielding destructive weapons, even the thousand peaceful hands and thousand eyes, above the world's utmost pride, also the thousand hands and thousand eyes of wrathful frowns, laughing, scolding, and devouring, possessing various blazing weapons, reducing the world to ashes, Great Wrathful One, we seek refuge in you. Offering mothers, sisters, daughters, and wives, we implore for refuge.' Subduing with the union of skillful means of non-attachment, bestowing vows and names, granting the Vajra in hand, placing them in the ranks of Vajradhara. Then, the Bhagavan, glorious Samantabhadra Heruka, extracted the secret of the meaning of the great play, the King of Wisdom who thoroughly understands, the play of body, speech, and mind. All these mandalas are, with four sides, four doors, and circumferences, completely surrounded and established with lines. In the center, draw an eight-petaled lotus. On the heart of the central lotus, establish the Bhagavan Great Supreme Heruka, beside him Vajra Heruka (Vajra Heruka, Devanagari: वज्र हेरुक, Roman transliteration: Vajra Heruka, literal meaning: Diamond Heruka), to the south Ratna Heruka (Ratna Heruka, Devanagari: रत्न हेरुक, Roman transliteration: Ratna Heruka, literal meaning: Jewel Heruka), to the west Padma Heruka (Padma Heruka, Devanagari: पद्म हेरुक, Roman transliteration: Padma Heruka, literal meaning: Lotus Heruka), to the north Karma Heruka (Karma Heruka, Devanagari: कर्म हेरुक, Roman transliteration: Karma Heruka, literal meaning: Action Heruka), beside him to the south Rakta Heruka (Rakta Heruka, Devanagari: रक्त हेरुक, Roman transliteration: Rakta Heruka, literal meaning: Blood Drinker Heruka), to the northwest Vishva Heruka (Vishva Heruka, Devanagari: विश्व हेरुक, Roman transliteration: Vishva Heruka, literal meaning: Universal Heruka), to the northeast Samaya Heruka (Samaya Heruka, Devanagari: समय हेरुक, Roman transliteration: Samaya Heruka, literal meaning: Samaya Heruka), establish the Sugata Mothers and others. On the outer layer of Vajra cloth, establish the sixteen blazing consorts born from wisdom. On its outer layer, the four doors are surrounded by skulls. Yama's Destroyer and the Mighty One, Hayagriva and Amrita Whirlpool, arising from the Vajra of the heart. The Bhagavan, glorious Padma Heruka, with five faces and sixteen arms, wings bound by Vajras, eight feet adorned with garments, dwelling surrounded by the retinue of sixteen Phramenmas and the retinue of twenty-eight Ishvari.
Chinese
从化身中，世尊马头明王大忿怒尊，在骨堆新旧之中，以方便和智慧的方式，坐在田字交错的座垫法座上。三头六臂四足，踩着大龙。以金刚岩石花纹束缚，住在金刚火焰燃烧之中。从头顶出现五匹绿色的马头。披着黑蛇的串珠，穿着虎皮的下裙，以颅骨的项链装饰，观看并坐在交错的法座上。世尊马头明王大忿怒尊如此说道：吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）从西方佛的净土中，从那自显平等性的坛城中，大乐燃烧之神，无有聚散慈悲自在之神，自在胜妙威猛自在之神，大吉祥莲花的意是珍宝。虽然示现为忿怒相，却具有寂静的仪态。在慈悲之母的虚空中，无论显现何种形象，为了众生的利益，祈请您建立大吉祥。然后，世尊马头明王本身，不住于世俗的岩洞寺庙，不贪着食物的草根，不贪着衣服的树皮，不贪着饮料的岩石滴水，不依赖岩石，不依赖秃鹫，水依赖火，仅仅化现水的精华光芒，利益众生。哈雅格里瓦马头明王吉祥，身色红色，具有虎皮的下裙，以千条黑蛇装饰而威严，头发茶黑色，发髻是吉祥草的束发。从头顶流出甘露，眉间和耳孔都闪耀着千道闪电。从头顶生起五部佛，从耳朵里发出声音，进入这个声音。从眼睛里发出火焰，焚烧三界。从鼻子发出风，吹散世界。从嘴里流出鲜血，汇成大海。使空行母和受誓者也臣服于誓言。马的嘶鸣三声，将世间掌握在手中。马舞跳动三遍，降伏四魔。莲花国王马头明王吉祥，白色的身色，红色的面容，身色深蓝，具有忿怒的皱纹。耳朵如同海螺的空腔，倾听着无垠虚空中的一切。双眼如同日月的光芒，照看着三界中的一切。胡须如同兵器的柳条。尾巴
English
From the emanation, the Bhagavan Hayagriva Mahakrodha, in the midst of old and new bone piles, in the manner of skillful means and wisdom, sits on a crossed-field seat throne. Three heads, six arms, and four legs, trampling on the great nagas. Bound by vajra rock patterns, residing within the blazing vajra flames. From the crown of the head arise five green horse heads. Adorned with a garland of black snakes, wearing a tiger skin lower garment, adorned with a garland of skulls, gazing and seated on the crossed throne. The Bhagavan Hayagriva Mahakrodha spoke thus: Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hōng) From the western Buddha's pure land, from that self-manifesting equality mandala, the deity of great bliss blazing, the deity of compassion and power without gathering or scattering, the deity of supreme power, wondrous and majestic, the mind of the great glorious lotus is a precious jewel. Although showing an angry form, it has a peaceful demeanor. In the sky of the compassionate mother, no matter what form appears, for the benefit of beings, please establish great glory. Then, the Bhagavan Hayagriva himself, not attached to worldly cave monasteries, not greedy for food of grass roots, not greedy for clothes of tree bark, not greedy for drinks of rock drippings, not relying on rocks, not relying on vultures, water relying on fire, only emanates the essence of water, benefiting beings. Hayagriva, the glorious horse-necked one, body color red, with a tiger skin lower garment, majestic with a thousand black snakes as ornaments, hair dark brown, dreadlocks with a munja topknot. From the crown of the head flows nectar, from the eyebrows and ear holes shine a thousand lightning bolts. From the crown of the head arise the five Buddha families, from the ears comes sound, entering this sound. From the eyes comes fire, burning the three realms. From the nose comes wind, scattering the world. From the mouth flows blood, gathering into an ocean. Even the mamos and oath-bound ones are bound by oath. The horse's neighing three times, seizes existence into its power. The horse dance beats three times, subduing the four maras. Lotus King Hayagriva, glorious, white body color, red face, body color dark blue, with angry wrinkles. Ears like the hollow of a conch shell, listening to whatever exists in the boundless realm. Two eyes like the light of the sun and moon, watching whatever exists in the three realms. Beard like willow branches of weapons. Tail
Chinese
扬起铁旗幡，从香地燃起火焰，散布燃烧的旋风，从口中降下可怖的铁雹。右边三者挥舞旗帜，左边竖起愤怒的笑容。凯乌里的翅膀是秘密的手印。生病的人得以痊愈，贫穷的人得以乞讨。马鸣声欢笑，跳起马舞。一声巨大的马鸣，降伏六道龙王。一声巨大的马鸣，降伏母众自在。一声巨大的马鸣，降伏所有魔障。三次马舞的跳动，降伏所有四魔。在量度之下魔所居住之处，击打头部，扬为灰烬。唯一的慈爱之父，马王至尊。所有马匹都以适当的方式舞蹈，舞蹈的指示是“来这里”。像偷马贼一样投掷棍棒，棍棒的指示是“现在来这里”。像偷马贼一样投掷旗幡，旗幡的指示是“现在来这里”。吽（ཧུ༷，梵文天城体：हु，梵文罗马拟音：hu，摧毁）斩断六道之根。请息灭事业，马王至尊。三界引导无与伦比的胜利力量，超越一切伟大威权的莲花舞自在。舞者被称为一切幻术之王。148慈爱的舞自在，请成办事业。如果总是渴望并呼唤成就之友，慈爱的怙主，为何您不怜悯我？至尊天神，即使我努力，也没有结果，智慧天神，您会慈悲吗？即使不期望成就的努力，也请以前世的誓言之力赐予成就。伟大的母亲埃嘎扎季，独发母如此恳求。又是父亲的恳求：特别是依靠的瑜伽母，魔之母和阎罗之妹，欲界之自在母，吉祥大天女瑞玛迪。伟大的母亲埃嘎扎季玛，古雅大秘密独发母，伟大的红母匝门达，食肉女白母大群。吉祥金刚达玛辛丁，以及虚空界的胜利吉祥，本尊母玉鬘女。依附于事业并信奉佛法，头部丰饶并行礼的姿态，融入无二法界之中。然后仅仅忆念心咒，莲花 达 哲 吽。
English
Raise the iron banner, from Shang ignite flames, scatter burning whirlwinds, from the mouth descend terrible iron hailstones. The three on the right wave banners, the left raises a wrathful smile. Keuri's wings are the secret mudra. Those who are sick are healed, those who are poor are begged for. The sound of horses laughs and dances the horse dance. With one great horse cry, subdue the six classes of Naga kings. With one great horse cry, subdue the assembly of mothers, the powerful ones. With one great horse cry, subdue all the hosts of obstacles. With three beats of the horse dance, subdue all four maras. The demons dwelling below the measure, strike their heads and scatter them as ashes. The one loving father, supreme horse lord. All horses dance in a proper manner, the instruction for the dance is "Come here." Like a horse thief, throw the stick, the instruction for the stick is "Now come here." Like a horse thief, throw the banner, the instruction for the banner is "Now come here." Hū (ཧུ༷，梵文天城体：हु，IAST: hu，meaning: destroy) cuts off the root of the six realms. Please pacify the activity, supreme horse lord. The unparalleled victorious power that guides the three realms, the great lotus dance master who surpasses all great powers. The dancer is known as the king of methods for all illusions. 148 Loving dance master, please accomplish the activity. If one always hopes for and calls upon the friend of accomplishment, loving protector, why do you not have compassion for me? Supreme deity, even if I strive, there is no result, wise deity, will you have compassion? Even without expecting the effort of accomplishment, please grant accomplishment by the power of the vows of the past. Great mother Ekajati, the one-haired mother entreated thus. Again, the father's entreaty: especially the yogini who is relied upon, the mother of demons and the sister of Yama, the powerful mother of the desire realm, glorious great goddess Remati. Great mother Ekajati Ma, Guhya great secret one-haired mother, great red mother Chamunda, the assembly of flesh-eating white mothers. Glorious Vajra Darma Shinting, and the victorious glory of the space realm, tutelary goddess Turquoise Garland Woman. Clinging to activity and relying on Dharma, heads abundant and in a bowing posture, absorbed in the state of non-duality. Then, by merely remembering the heart mantra, Padma Ta Trih Hum.