English
Those who walk the path of unsurpassed enlightenment, Through the power of Dharma's nature, vows, and aspirations, Being certain in the precious realm of enlightenment, To turn away from that and deceive is: If one stabs oneself with one's own weapon, For five hundred lifetimes of one's own life, One will destroy one's own life by one's own hand. Various unpleasant things in this life, Will occur as unpleasant things. Also, in the worlds beyond, The three lower realms and the unfree states, Sufferings will be experienced continuously. For a long time, never to be liberated, Extreme distress will be experienced. Practice together as one accomplishment, Follow with inseparable faith, siblings. The Sugata's mandala is unsurpassed. Always illuminate with clear wisdom. Thus it is said. Do not proclaim secrets to others, The vows of body, speech, and mind, etc., With the two yogas of equality, Having realized the union of means and wisdom, Abandoning it with equal practice, Truly realize the difference between superior and not. Keep secret from all beings, All aspects of non-realization. Various secret languages are spoken. It is done with skillful means. Secret mantra is not flawed, Because of the great compassion and skillful means, It is kept secret for the sake of those who are not vessels and the dull-witted, For the sake of bad karma. If one in a hundred proclaims this secret meaning To those with bad karma, For example, when a rubbing stick is rubbed with fire, The rubbing stick itself appears to burn. Just as others are burned, Good Dharma is like fire. Those with little fortune and inferior wisdom, The foolish and ignorant of cause and effect, By slandering equality itself, Will be cast into the three lower realms. If one does not understand the secret meaning and experiences suffering, Also, the method of increasing secrecy, Cultivating the field on the speaking tongue, Will experience great suffering. Therefore, keep it secret for the benefit of sentient beings. Do not speak even a little in the direction of the wind. Do not cut off the lineage of mantras and mudras. That which is proclaimed as mantra is, In the great mandala of great equality, Where ultimate and conventional truths are inseparable, The letters of body, speech, and mind, Om (藏文：ཨོཾ，梵文天城體：ओम्，梵文羅馬擬音：oṃ，漢語字面意思：嗡), And the other forty-two, The characteristic of the great mudra is, Those who have passed in the ten directions and four times, The body, speech, mind, and five wisdoms, The great mudra is inseparable from myself, Possessing the qualities of clarity and diligence, Wish-fulfilling.
Chinese
未成熟灌顶后，应当修习并稳固。因此，如果没有精进地断除障碍，譬如从烧焦的种子中，想要获得果实一样，修行将变得没有果实。没有闲暇就会流转于轮回，进入大瑜伽后，对于一切内外诸法，无所缘，远离一和多。既非边亦非中，无自性亦无相状。以平等大印，十方四时一切时，以及超世间和世间的，功德过失无生灭。任何事物都未成立，平等。世俗诸法无生灭。无所缘，非任何事物的自性。如水中月般，以多种方式，显现且能成办事业。大印的十方，以及三时三界一切，世间和超世间，一切功德过失，如幻化般本自平等。证悟为持明国王后，自性法性无生灭。安住于不离自性，一切大印，圆满十方三时的，如来身语意，一切无别本自平等，不杂混合周遍不断绝的，宫殿和日月，不可思议任运成就，身语意的功德不可思议。圆满修习平等大界。如是此三昧耶，安住于此则能成就。支分不缺损，念诵真言，受用一切欲妙。身语意稳固，将获得殊胜菩提。如果违越了重大誓言，据说危险非常大。佛陀菩萨和， 真言行事业成就者，如果因愚痴而违越，那人的性命也会因此而终结。守护誓言和念诵真言，以及手印持续不断绝这四者，以大精进和稳固来摄持。瑜伽士如果精进微小，据说不会成就且危险也很大。如同刀刃的锋利，如果不谨慎地，被男子迅速抓住，手必定会被斩断。同样，不谨慎的密咒士，要么死亡要么没有果实。
English
After the immature empowerment, one should practice and stabilize. Therefore, if there is no diligent removal of obstacles, it is like wanting to obtain fruit from a burnt seed, practice will become fruitless. Without leisure, one will wander in samsara, entering the great yoga, for all internal and external dharmas, without object, away from one and many. Neither edge nor middle, without self-nature nor characteristics. With the equal great mudra, all times in the ten directions and four times, as well as the supramundane and mundane, merits and faults have no arising or ceasing. Nothing is established, equal. Conventional dharmas have no arising or ceasing. Without object, not the self-nature of anything. Like the moon in water, in various ways, appearing and able to accomplish activities. The ten directions of the great mudra, as well as all three times and three realms, mundane and supramundane, all merits and faults, are primordially equal like illusions. After realizing as the vidyadhara king, self-nature and dharmata have no arising or ceasing. Abiding without moving from self-nature, all great mudras, completely the ten directions and three times, the body, speech, and mind of the Tathagatas, all are inseparable, primordially equal, unmixed, pervasive, and uninterrupted, the palace and sun and moon, inconceivable spontaneously accomplished, the qualities of body, speech, and mind are inconceivable. Completely meditate on the great realm of equality. Thus, these three samayas, abiding in them will lead to accomplishment. Without deficiency in the limbs, reciting mantras, enjoying all desirable pleasures. If body, speech, and mind become stable, one will obtain excellent bodhi. If one transgresses the great vows, it is said that the danger is very great. Buddhas, Bodhisattvas, and, Mantra practice, those who accomplish the meaning, if they transgress due to ignorance, that person's life will also end there. Guarding vows and reciting mantras, and the four of not interrupting the mudras, grasp with great diligence and stability. If a yogi's diligence becomes small, it is said that he will not achieve and the danger is also great. Just as the sharpness of a sword's edge, if not carefully, quickly grasped by a man, the hand will surely be cut off. Similarly, an incautious mantra practitioner, will either die or have no fruit.
Chinese
瑜伽士胜士们，真言支分无缺显明，胜义无缺清净已作，大发精进迅速成就。真言修习无缺手印明，仪轨供具非为主宣说，集会亦无过失，不集会亦无过失，不集会亦将成就。自身与自之本尊结合故，一切悉地皆将成就。仪轨过剩或不全，亦将成就无有罪过。三摩耶三百根本十五经部宣说品，即第六十八。其后如来大喜宣说住处与，行为与，观视之方式。若欲大乘任运成就义，广大甚深宽广智慧速，通达甚深义不退转乐，我与无我宽广乃乐。于处所法界无二宣说，大方便一切作者光明慈，一切皆喜作者界母非忿怒，大小菩提萨埵之眷属，侍眷天魔部多众为主。我之名相极其隐蔽，于法界虚空宽广之中，智慧迅速义成办者，无去无来不住者，菩提心胜妙啊惹乐，智慧无尽坛城中，大悲嬉戏之智慧幻变，无二界结合啊惹乐。于无明错乱之泥界中，由智慧明灯之箭射出后，遣除愚痴黑暗已，自性光明安乐之胜妙。善与非善无有二，不执著分别相，自性本来光明之，无有善恶故极其乐。乐与非乐无有二故，智慧无染清净极，一切无别乃智慧，心性寂静啊惹乐。庄严坛城一切美，由智慧因所成之，内外无碍光明之状态，智慧坚固极其乐。五妙欲具足一切中，不执著清净与垢染之念，一切法性一味故，无二故乃极其乐。智慧大小禅定以，一切无误如经论，不舍轮回无痛苦，无二满足啊惹乐。一切无余一体之状态，见与所见二者
English
Yogis and victorious ones, the branches of mantra are clear and flawless, the ultimate meaning is purified without defect, and great diligence is generated to achieve swift accomplishment. Mantra practice is flawless and mudras are clear. Ritual implements are not primarily spoken of. There is no fault in gathering, and there is no fault in not gathering. Even without gathering, accomplishment will occur. By uniting oneself with one's own deity, all siddhis will be accomplished. Even if the ritual is excessive or incomplete, it will be accomplished without fault or defect. The chapter on the three hundred root fifteen vows is the sixty-eighth. Then, the Tathagata Great Joy taught the dwelling place, conduct, and way of looking. If you desire the spontaneously accomplished meaning of the Great Vehicle, vast and profound, wide wisdom is swift. Understanding the profound meaning is irreversible and blissful. I and selflessness are wide and blissful. In the place, the non-duality of the Dharmadhatu is taught. Great skillful means, the all-doer, the light of loving-kindness. The one who delights all, the space mother is not wrathful. The retinue of great and small Bodhisattvas. The attendants, gods, demons, and many hosts are the main ones. My name and form are extremely concealed. In the vast expanse of the Dharmadhatu, in the center of the sky, wisdom swiftly accomplishes the meaning. Without going, without coming, without abiding. Supreme Bodhicitta, ah-re bliss. In the inexhaustible mandala of wisdom, the wisdom of compassion's play is abundant. Non-dual union of space, ah-re bliss. In the muddy realm of ignorance and delusion, having shot the arrow of the lamp of wisdom, dispelling the darkness of delusion, the supreme bliss of self-luminous nature. There is no duality of virtue and non-virtue. Do not grasp at conceptual signs. The self-nature is primordially luminous. Without virtue or sin, it is extremely blissful. Since there is no duality of bliss and non-bliss, wisdom is unattached and completely pure. Everything is undifferentiated wisdom. The nature of mind is peaceful, ah-re bliss. All mandalas are beautiful as ornaments. Made from the cause of wisdom, the state of clarity without inner or outer obscurations. Wisdom is steadfast, extremely blissful. In all that possesses the five desires, do not grasp at thoughts of purity and defilement. Since all dharmata is of one taste, being non-dual is extremely blissful. With small and great wisdom, through samadhi, everything is unerring, according to the scriptures. Without abandoning samsara, there is no suffering. Non-dual satisfaction, ah-re bliss. The state of everything without exception being one, seeing and what is seen, both.