English
Draw near with Hūṃ Baṃ Hoḥ. From behind, Vajrapani offers. Closer and closer, without duality. The great deity becomes clear, Let him do whatever he desires. All the great deities and their retinues, Will gather here to accomplish and wield power. Whatever actions are desired will be done. Then, the practice of accomplishing the four great kings is spoken. With the supreme Samadhi of Bodhicitta, All the four directions entirely, Transform into the Siddhi of the Mantra-holder, The four great kings are also brought under control. Meditate on oneself as the Heruka of the four families, As previously explained. The deity himself is always clear, Clearly meditate on the form of the deity. Meditate on oneself as inseparable from the deity, Clearly meditate on the true meaning. Then, King Dhṛtarāṣṭra, His form is like a snow mountain illuminated by the rising sun. Possessing hundreds of rays of offering light, His right hand holds a vajra and a trident, His left hand holds a nectar vase. ཨིན་ཏྲ་སཱ་ཡ་སྭཱ་ཧཱ། (Tibetan) ཨིནྡྲསཱཡསྭཱཧཱ། (Sanskrit Devanagari) indrasāya svāhā (Sanskrit Romanization) Indra Sāya Svāhā (Literal Chinese Meaning). ཛཿཧཱུྃ་བྃ་ཧོཿ (Tibetan) जः हूँ बं होः (Sanskrit Devanagari) jaḥ hūṃ baṃ hoḥ (Sanskrit Romanization) Jah Hum Bam Hoh (Literal Chinese Meaning). tra mī ta hūṃ hūṃ su ra ta va śṇu jāḥ jāḥ jāḥ hūṃ hūṃ (Sanskrit Romanization) Tra Mita Hum Hum Sura Ta Va Shnu Jah Jah Jah Hum Hum (Literal Chinese Meaning). After reciting ten million times, oneself as Vajra Heruka, With the mudra of invocation, Invite from the heart of the lord of the gods, From behind, Vajrapani offers. Then, he becomes the lord of the gods, Let him do whatever he desires. Accomplish everything, accomplish everything. Give to all, and consume all. All the retinues of the gods, Gather completely and truly without exception. All follow like servants. The practice of King Virūḍhaka, Oneself as Ratna Heruka, The body color as it appears in the tantra. The mudras are also the same, With the radiation and blessing of light, Virūḍhaka is brought under control. dhṛta dhṛta svāhā (Sanskrit Romanization) Dhrita Dhrita Svaha (Literal Chinese Meaning). ཛཿཧཱུྃ་བྃ་ཧོཿ (Tibetan) जः हूँ बं होः (Sanskrit Devanagari) jaḥ hūṃ baṃ hoḥ (Sanskrit Romanization) Jah Hum Bam Hoh (Literal Chinese Meaning). gṛhṇa gṛhṇa durthida svāhā (Sanskrit Romanization) Grihna Grihna Durthida Svaha (Literal Chinese Meaning). ཧྃ་ཧྃ་ཧྃ། (Tibetan) हं हं हं (Sanskrit Devanagari) haṃ haṃ haṃ (Sanskrit Romanization) Ham Ham Ham (Literal Chinese Meaning). རཏྣ་ཛཿཧཱུྃ་བྃ་ཧོཿ (Tibetan) रत्न जः हूँ बं होः (Sanskrit Devanagari) ratna jaḥ hūṃ baṃ hoḥ (Sanskrit Romanization) Ratna Jah Hum Bam Hoh (Literal Chinese Meaning). Recite the heart mantra ten million times, And meditate with life force. Oneself as Ratna Heruka, From the heart of Virūḍhaka, Completely seize with Jaḥ, I will draw him to the front. From behind, Vajrapani offers. Then, he becomes manifest, Let him do whatever he desires. The color blazes like gold, All the retinues gather to me. The wish-fulfilling jewel palace is accomplished. The practice of King Virūpākṣa,
Chinese
邬波者： 自性莲花黑汝嘎，身色如前四者，手印之式亦如是，明念诵心咒百万遍，禅定手印可转变，于本尊明观已成，彼国王之身色者，极红且闪耀，右手持甘露宝瓶，左手甘露五种之式，满足西方龙族之愿，具九蛇首之昂扬，此乃为极摄受，比噜扎嘎 梭哈。（藏文：བི་རཱུ་ཌྷ་ཀ་སྭཱ་ཧཱ།，梵文天城体：विरूढक स्वाहा，梵文罗马拟音：virūḍhaka svāhā，汉语字面意思：增长） 匝 吽 榜 霍。（藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：जः हूँ बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：招 吽 榜 霍） 纳嘎西尼 比雅 帕夏 帕 匝 吽 榜 霍。（藏文：ནཱ་ག་ཤི་ནི་བི་ཡ་ཕག་ཤ་ཕག་ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：नागशिनी बिय फगश फग जः हूँ बं होः，梵文罗马拟音：nāgaśinī biya phagaśa phaga jaḥ hūṃ baṃ hoḥ，汉语字面意思：龙女 比雅 帕夏 帕 招 吽 榜 霍） 念诵百万无数遍后，彼即摄于我之权下，自性明观为本尊，从恶眼者之心间，以匝字紧紧执持而牵引，从后金刚持者奉献之，彼后与我成无二，成无分别之时，随意之事皆可令其为，恶眼眷属无余者，权势之业皆得成。修持国王毗沙门者：自性忿怒甘露旋，身色手印如前，明亮光耀极观修，自咒心咒念诵百万遍，禅定可转变，毗沙门得极成就，身形乃珍宝琉璃，或为蓝色且闪耀，右手持珍宝幢，左手奉献欲乐宝瓶，头戴珍宝种种庄严，毗舍罗婆那耶 梭哈。（藏文：བཻ་ཤྲ་བ་ཎ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：वैश्रवण ये स्वाहा，梵文罗马拟音：vaiśravaṇa ye svāhā，汉语字面意思：毗沙门 梭哈） 匝 吽 榜 霍。（藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：जः हूँ बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：招 吽 榜 霍） 俱尾罗，康康，扬扬，匝 吽 榜 霍。（藏文：ཀུ་བེ་ར། ཀང་ཀང་། ཡང་ཡང་། ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：कुबेर। कंग कंग। यंग यंग। जः हूँ बं होः，梵文罗马拟音：kubera। kaṃga kaṃga। yaṃga yaṃga। jaḥ hūṃ baṃ hoḥ，汉语字面意思：俱尾罗，康康，扬扬，招 吽 榜 霍） 念诵百万且具命，应再三念诵，自性甘露黑汝嘎，以匝字从毗沙门心间牵引，亦当摄受于权下，从后金刚持者奉献之，如意珍宝得自在，夜叉眷属如仆役般聚集，珍宝增盛诸业成，随意诸业皆得成。幻化网中修持大天尊，及四大天王布置坛城而修持之品，第六十五品竟。之后，薄伽梵大喜悦以极威严之声于会众坛城唱此歌： 吽！ 猛烈如劫末之火燃，光芒如百万日
English
Upadesha: Self-nature Padma Heruka, body color like the previous four, the mudra is also the same, clearly recite the mantra millions of times, the samadhi mudra can be transformed, clearly visualize as the deity, the body color of that king is extremely red and shining, the right hand holds the nectar vase, the left hand holds the five forms of nectar, fulfilling the wishes of the western Nagas, with the arrogance of nine snake heads, this is for extremely subjugating, Birudhaka Svaha. Ja Hum Bam Hoh. Nagashini Biya Pagsha Pag Ja Hum Bam Hoh. After reciting millions of times, he is subdued under my power, self-nature clearly visualized as the deity, from the heart of the evil-eyed one, tightly hold and pull with the Ja syllable, from behind the Vajradhara offers it, after that, becoming inseparable from me, when becoming indistinguishable, any desired matter can be made to be done, the evil-eyed retinue without exception, the activities of power are all accomplished. The practice of King Vaishravana: self-nature wrathful nectar swirling, body color and hand gestures like before, clearly shining and greatly visualized, recite one's own mantra millions of times, samadhi can be transformed, Vaishravana is greatly accomplished, the form is precious lapis lazuli, or blue and shining, the right hand holds a precious banner, the left hand offers a vase of desired pleasures, the head is adorned with various jewels, Vaishravana ye Svaha. Ja Hum Bam Hoh. Kubera, Kang Kang, Yang Yang, Ja Hum Bam Hoh. Recite millions of times and with life, should be recited again and again, self-nature nectar Heruka, with the Ja syllable pull from the heart of Vaishravana, also should be subdued under power, from behind the Vajradhara offers it, the wish-fulfilling jewel becomes free, the Yaksha retinue gathers like servants, jewels increase and all activities are accomplished, any desired activities are all accomplished. The chapter on practicing the Great God in the Net of Illusion, and the chapter on arranging the mandala and practicing the Four Great Kings, the sixty-fifth chapter is complete. After that, the Bhagavan, with great joy, sang this song in the assembly mandala with an extremely majestic voice: Hum! Fierce like the fire burning at the end of the kalpa, rays of light like a million suns.
Tibetan
་གཟི། །ཁྲོ་གཉེར་གློག་སྟོང་འགྱུ་བ་བཞིན། །མཆེ་བ་ཟང་ཡག་ཟ་བྱེད་ཆེ་ཧོ། །ཧཱུྃ། རྔམ་པའི་ང་རོ་འབྲུག་སྟོང་ལྡིར། །ཐུག་ཆེམ་རི་རབ་འབུམ་བསྙིལ་སྐད། ། ཨ་ཨ་ཧ་ལའི་གད་རྒྱངས་ཆེ། །དབྱུག་པའི་འཐོར་རླུང་གཡེང་བ་ཆེ་ཧོ། །ཧཱུྃ། ཁྲོས་པའི་ཤེས་རབ་འོད་པོ་ཆེ། །ཡེ་ཤེས་དཀྱིལ་འཁོར་ཀུན་དུ་གསལ། །འབར་བའི་ཡེ་ཤེས་ཀུན་དུ་འཇོམས། །སྣ་ཚོགས་ཡེ་ཤེས་ཐིག་ལེ་ཆེ་ཧོ། །ཧཱུྃ། ཁྲོས་པའི་རྒྱལ་པོ་སྤྲིན་ཆེན་པོ། །ཁྲོས་པའི་དཀྱིལ་འཁོར་ཆར་ཆེན་འབེབས། །དཀྱིལ་འཁོར་ཡིད་བཞིན་འབྱུང་བའི་གཏེར། །སྣ་ཚོགས་ཁྲོས་པའི་ཐིག་ལེ་ཆེ་ཧོ། །ཧཱུྃ། བདུད་ཀུན་གྱི་ནི་བདུད་ཆེན་པོ། །བདུད་ཀྱི་བདུད་དེ་བདུད་རྣམས་འཇོམས། །འཇིགས་པའི་ཚོགས་ཀྱང་འཇིགས་བྱེད་པ། །འཇིགས་བྱེད་ཆེན་པོ་ཐིག་ལེ་ཆེ་ཧོ། །ཧཱུྃ། རྡོ་རྗེ་བྲག་ཆེན་སྲ་བ་པོ། །རྡོ་རྗེ་ཆུ་བོ་སྡུད་པ་པོ། །རྡོ་རྗེ་མེ་སྟེ་ཀུན་འབར་ཆེ། །རྡོ་རྗེ་རླུང་སྟེ་འཐོར་རླུང་ཆེ་ཧོ། །ཞེས་ཆེད་དུ་བླངས་སོ། །གསང་བའི་སྙིང་པོ་དེ་ཁོ་ན་ཉིད་ངེས་པ་ལས་མཉེས་པའི་ལེའུ་སྟེ་དྲུག་ཅུ་དྲུག་པའོ།། །།དེ་ནས་བཅོམ་ལྡན་འདས་དགྱེས་པ་ཆེན་པོས་དེ་བཞིན་གཤེགས་པ་ཉིད་ལ་གསང་སྔགས་ཀྱི་རྒྱལ་པོ། དེ་ནས་དེ་བཞིན་གཤེགས་པ་གསང་བའི་སྙིང་པོ་དེ་ཁོ་ན་ཉིད་ངེས་པ་ལས་བདག་དང་རྡོ་རྗེ་སེམས་དཔར་དབྱེར་མེད་པར་ཡང་ཡང་དག་པའི་དབྱིངས་སུ་འདུས་ཤིང་བདག་གིས་རྡོ་རྗེ་སེམས་དཔའི་ཞལ་མངོན་སུམ་དུ་མཐོང་བའི་དོན་བསྟན་པའི་ཕྱིར་ཆེད་དུ་བརྗོད་པ་འདི་གསུངས་སོ། །ཀུན་རྫོབ་སྒྱུ་མར་ཞལ་མཐོང་བའི། །ཐམས་ཅད་མིག་ཡོར་སྒྱུ་མའི་ཚུལ། །སྣང་སྲིད་མ་ལུས་ཐམས་ཅད་ཀུན། །ཆུ་ཟླའི་ཚུལ་དུ་འདྲར་ཤེས་ཤིང་། །ཡུལ་དང་རྟོག་པ་གཉིས་མེད་པར། །གང་གིས་དེ་ལྟར་རིག་པ་དེ། །གཞི་རྩ་མེད་དབྱིངས་སྐད་ཅིག་མ། །སྔ་ཕྱི་མེད་དབྱིངས་དེ་བཞིན་ཉིད། །ཅིས་ཀྱང་མི་ཚུགས་རྡོ་རྗེ་ཡིན། །རྡོ་རྗེ་སེམས་དཔའ་དེ་ལ་གནས། །ལྟ་སྤྱོད་མཐུན་པས་ཞལ་མཐོང་ཡིན། །རང་བཞིན་དཀྱིལ་འཁོར་ཡང་དག་ནི། །ཆོས་དབྱིངས་བདག་དང་དབྱེར་མེད་པའི། །མཉམ་པར་སྦྱོར་ཞིང་དག་པའོ། །ཐམས་ཅད་བྱང་ཆུབ་ལྷུན་གྲུབ་པའི། །དེ་ལྟར་གང་གིས་རྟོགས་འགྱུར་བ། །དེ་ནི་ཡེ་ཤེས་གཉིས་ཅན་ཏེ། །དེ་ཡིས་ཡང་དག་སྙིང་པོ་མཐོང་། །དེ་ཉིད་ཅིས་ཀྱང་མི་ཚུགས་པ། །ཤིན་ཏུ་སྲ་ཞིང་བརྟན་པ་ཡིན། །རང་བཞིན་ དབྱིངས་ནས་འོད་གསལ་བ། །སེམས་དཔའ་མཆོག་ཏུ་ཡང་དག་གསུངས། །དེ་ལྟར་རྟོགས་ན་ཞལ་མཐོང་ཡི
Chinese
གཟི། །怒眉如千道闪电般闪耀，獠牙毕露吞噬一切何！ 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 威猛的吼声如千龙齐鸣，一声巨响能摧毁无数须弥山。 ཨ་ཨ་ཧ་ལའི་གད་རྒྱངས་ཆེ། །阿阿哈拉的笑声震天动地，权杖挥舞的狂风呼啸而至何！ 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 愤怒的智慧之光何等浩瀚，智慧坛城处处光明照耀，炽燃的智慧摧毁一切，种种智慧明点何等广大何！ 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 愤怒之王如巨大乌云，愤怒的坛城降下倾盆大雨，坛城是如意宝珠的宝藏，种种愤怒的明点何等广大何！ 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 对于一切魔障而言乃是大魔，魔之魔障能摧毁一切魔障，对于恐怖之众亦能令其恐惧，大恐怖明点何等广大何！ 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 金刚巨岩坚不可摧，金刚之水汇聚一体，金刚之火炽燃一切，金刚之风狂风呼啸何！ 这是特意宣说的。 《秘密藏续·决定真实》中，令欢喜品第六十六终。 此后，薄伽梵大喜悦者，向如来宣说了密咒之王。 此后，如来于《秘密藏续·决定真实》中，为了开示我与金刚萨埵无二无别，再次融入清净法界，我亲见金刚萨埵尊颜之义，特意宣说了以下偈颂： 于世俗幻相中得见尊颜，一切皆如眼花缭乱的幻术，显现世间一切万法，皆应知如水中之月。 若能了知对境与分别念二者无别，彼者即能证悟，无根之界刹那间，无有先后之界即是真如。 无所动摇即是金刚，安住于金刚萨埵之境，见修行相同故得见尊颜，自性坛城真实不虚。 法界与我无二无别，平等融合清净无染，一切菩提任运成就，如是证悟之人。 即是具足二种智慧者，彼者得见真实心髓，彼者坚不可摧，极其坚固稳固，自性 于法界中光明照耀，真实宣说了胜妙菩萨，如是证悟便能得见尊颜。
English
Gzi! The angry eyebrows flash like a thousand lightning bolts, the fangs are exposed, devouring everything, ho! Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The terrifying roar resounds like a thousand dragons roaring, a single roar can destroy countless Mount Sumerus. Ah ah hala's laughter is earth-shattering, the whirlwind of the staff is whistling, ho! Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). How vast is the light of wrathful wisdom, the mandala of wisdom shines everywhere, the blazing wisdom destroys everything, how vast are the various wisdom bindus, ho! Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The wrathful king is like a huge black cloud, the wrathful mandala pours down heavy rain, the mandala is the treasure of wish-fulfilling jewels, how vast are the various wrathful bindus, ho! Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). For all demons, it is the great demon, the demon of demons can destroy all demons, for the terrifying masses, it can also make them fear, how vast is the great terrifying bindu, ho! Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The vajra great rock is indestructible, the vajra water gathers into one, the vajra fire blazes everything, the vajra wind is a whistling whirlwind, ho! This is specially declared. The end of the sixty-sixth chapter, the chapter on pleasing, from the Secret Essence Tantra, Determining the Truth. Thereafter, the Bhagavan Great Joyful One, to the Thus-Gone One, spoke the king of secret mantras. Thereafter, in the Secret Essence Tantra, Determining the Truth, the Thus-Gone One, in order to show that I am inseparable from Vajrasattva, again merged into the pure Dharmadhatu, and I directly saw the meaning of Vajrasattva's face, specially declared the following verses: Having seen the face in the illusory appearance of the mundane, everything is like a dazzling illusion, all phenomena appearing in the world, should be known to be like the moon in water. If one can understand that the object and the discriminating mind are inseparable, that person will realize, the rootless realm in an instant, the realm without before and after is Suchness. Unshakable is Vajra, abiding in the realm of Vajrasattva, seeing practice is the same, therefore seeing the face, the self-nature mandala is true and not false. The Dharmadhatu and I are inseparable, equally merged and pure, all Bodhi is spontaneously accomplished, the one who realizes in this way. Is the one who possesses two kinds of wisdom, that person sees the true essence, that person is indestructible, extremely solid and stable, self-nature From the Dharmadhatu, light shines, the supreme Bodhisattva is truly declared, if one realizes in this way, one can see the face.