English
Those who cause obstacles, with this scattering and gathering of the vajra hook, destroying the body, speech, and mind of the wicked, liberating them into the realm of enlightenment, offering them to the mouths of the wrathful assembly. With this offering of burning vajra powder, vows that have passed away, existence, and evil karmic obstacles, in the mandala of fierce burning, gathering the swift assembly 476, destroying them into powder with the vajra, in the triangular dark blue-black mandala, offering the burning assembly to the mouths. Burning heat and the heart of the horn, with the ripening of the three poisons' karma, ripening into the fruit of the three lower realms. With this weapon of the ocean of activity, to destroy the five causes of samsara, with this weapon of destroying one's own lineage, taking it from the midst of the charnel ground, in the triangular dark blue-black mandala, taking it out with the skillful mudra, offering it to the mouths of the fierce assembly. With this offering of burning the neck and life, in the mandala of the aggregates, elements, and sense bases, and the consciousness mind, with the failures and downfalls of vows and karma, those who break the vows of existence and commit sins, the retinue of Yama and the wicked, etc., in the three-cubit dark blue-black mandala, liberating them with the skillful mudra, offering them to the mouths of the assembly of blood. With this offering of burning the shinbone, to me and the patrons of today, the glory of the heavenly realms and the harm of spirits, the Dam sri oath-breakers and demons of the yogi, and the sins and downfalls of karma, etc., with the mudra of the vajra wings, and the sharp fangs and claws, taking them out from the boundary of black and white, by destroying evil karma and wickedness, in the dark blue-black burning mandala 477༄༅།, inviting them with the ocean of subtle ones, for possessing the causes of the five lower realms, like the trap of Ajali, offering them to the mouths of the great earth lord. The first chapter, the Fire Offering of the Wrathful One. Then it is said: I am the king of mantra practitioners, the field of compassion and glory of the three realms. I am the great mudra, the heart commitment of the Buddhas and the Buddha lineage. I am the king of medicine, in the mandala of compassion and power, because the fire of wisdom arises, from the peak of existence down to, the realm of hell and below, the Three Jewels and the mind of enlightenment, the worldly gods and the glory of existence, the place of
Chinese
歌和毒绘药。 于天魔十部众之境绘中。 被火焰兵器所伤者。 于大悲自在之坛城中。 以秘密真言方便之手印。 以甘露药而疗愈之。 是故药王也。 殊胜我行此业后。 魔障亦调伏而菩提心。 毒亦净化而药之胜。 无有非药之物。 愿火焰所伤愈合。 愿热病所灼愈合。 其后祈请火神返回：火神阿斯内，护摩之神。您为一切有情之利益。 如法而行，祈请诸佛478父母返回。 祈请返回至名为“格热木”之东南方。忿怒之护摩事业中，以火焰兵器所灼之伤得以疗愈，以业力消除失败堕落，以及祈请火神返回之篇章，至此结束。 其后，为作忿怒事业之故，以忿怒基里基里之手印净火：左手掌心向外，右手握拳。 二者合一而动手指。诵此真言。 嗡 基里 基里 比里 瑞乌 扎ra 扎ra 玛哈 班匝 卓达 约尼 卓达那 吽（藏文：ཨོ་ཀི་ལི་ཀི་ལི་བི་ལི་རིའུ་དྲི་བ་ཀྲི་ཏ་མ་ཧྭ་བཛྲ་ཀྲོ་ཏ་ཡོ་ནི་ཀྲོ་དྷ་ན་ཧུ༷，梵文天城体：ओ किलि किलि बिलि रियु द्रि वा क्रि त महा वज्र क्रोट योनि क्रोधन हु，梵文罗马拟音：oṃ kili kili bili riu dri va kri ta mahā vajra kroṭa yoni krodhana hūṃ，汉语字面意思：嗡，基里基里，比里，瑞乌，扎ra，扎ra，大，金刚，卓达，约尼，愤怒，吽）。其后，加持誓言清净。 其后，于何处迎请次第燃烧之火焰坛城之护摩，以诸神之此语劝请，并合以真言而迎请。亦以手印而言此语：以信心与誓言。 请来请来薄伽梵。 亦于燃烧之室而安住。 祈请享用焚烧之食。诶 杰 嘿 班嘎万 玛哈 嘎汝尼嘎 扎瑞夏 吽。萨玛雅 斯度。匝匝吽 班匝 阿斯内 耶 班匝 昂古夏。阿 格热阿 阿 格热阿 如是迎请。其后，来临后，抛一花于座上。莲花萨玛雅 卓。如是置于座上。祈请薄伽梵于神之半中寻护摩。 于火焰479中安住祈请。如是说。其后，焚烧物之供养，各自念诵真言，供养七、三、二十一数。其后，赞颂。其后，作猛厉之事。其后，再次祈请返回。其后，再次净火。其后，诸余神
English
Song and poison-painted medicine. In the realm of the ten classes of gods and demons. Those wounded by flames and weapons. In the mandala of compassionate power. With the secret mantra and the mudra of skillful means. May they be healed with nectar medicine. Therefore, the king of medicine. After I, the supreme being, perform this action. May obstacles be subdued and the mind of enlightenment (bodhicitta). May poison also be purified and the supreme of medicine. There is nothing that is not medicine. May those wounded by flames be healed. May those burned by fever be healed. Then, requesting the fire god to return: Fire god Asne, god of burnt offerings. For the benefit of all sentient beings. You have acted accordingly, please request the Buddhas 478, father and mother, to return. Please return to the southeast direction called "Grenro Mu". In the wrathful homa practice, healing the burns caused by flames and weapons, eliminating failures and downfalls through karma, and the chapter on requesting the fire god to return, ends here. Then, for the purpose of performing wrathful actions, purify the fire with the mudra of wrathful Kilikili: The left hand facing outwards, and the right hand clenched into a fist. Join them together and move the fingers. Recite this mantra. Oṃ Kili Kili Bili Riu Dri Va Kri Ta Mahā Vajra Kroṭa Yoni Krodhana Hūṃ (藏文：ཨོ་ཀི་ལི་ཀི་ལི་བི་ལི་རིའུ་དྲི་བ་ཀྲི་ཏ་མ་ཧྭ་བཛྲ་ཀྲོ་ཏ་ཡོ་ནི་ཀྲོ་དྷ་ན་ཧུ༷，梵文天城体：ओ किलि किलि बिलि रियु द्रि वा क्रि त महा वज्र क्रोट योनि क्रोधन हु，梵文罗马拟音：oṃ kili kili bili riu dri va kri ta mahā vajra kroṭa yoni krodhana hūṃ，汉语字面意思：Om, Kili Kili, Bili, Riu, Dri, Va, Kri, Ta, Maha, Vajra, Krota, Yoni, Krodhana, Hum). Then, bless the samaya to be pure. Then, invite the progressively blazing mandala of fire offering, urged by the words of all the deities, and invite them together with the mantra. Also, with the mudra, say these words: With faith and samaya. Come here, come here, Bhagavan. Also, reside in the burning chamber. Please partake of the burnt offerings and food. E Gyi Hi Bhagavan Maha Karunika Drishu Ho. Samaya Stu. Dza Dza Hum Vajra Asne Ye Vajra Ankusha. A Grenro A Grenro, thus invite them. Then, after arriving, throw a flower on the seat. Padma Samaya Tro. Thus, place it on the seat. Request the Bhagavan to seek the homa in the half of the deity. Reside in the blazing fire 479, please. Thus, say. Then, the offering of burnt substances, each reciting their own mantra, offer seven, three, twenty-one times. Then, praise. Then, perform fierce actions. Then, request them to return again. Then, purify the fire again. Then, the remaining deities
Chinese
迎请之后，按照上述顺序进行。在猛厉事业的顺序中，息灭火苗和迎请，以及献座并祈请稳固安住，以及供养的章节，这是第一（部分）。之后，赞颂的行为如下所述：吽，您是怙主金刚持，您是象耳者，您是吉祥庄严者，您是彻底镇伏者。您是功德珍宝之源，您是赐予安乐者，您是形色的庄严，您是火神发髻者，您是形色的作者。之后，进行猛厉结合的事业，并祈请返回。之后再次净火，之后迎请后供养，祈请安住，以及每一种焚烧供品，以及每一种根本咒语相结合，供养七次、三次、二十一次。金刚萨埵以慈悲为利他之目的，示现世间燃烧的舞姿之身，智慧劫火大燃的480光芒，从根摧毁三有无明黑暗。以他者无法战胜的身语意，向忿怒尊之王的慈悲舞姿顶礼。不动怙主，持须弥山，被分别念鼓动的风所动摇，摧毁被分别念之相缠绕的精华，将三有众生度脱至上师之境，圆满奴仆与希望，向智慧燃烧的法界顶礼。吽，忿怒之王，怖畏者，具吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）声，大慈悲者，一切烦恼之敌，利齿慑伏，安住怖畏庄严，具足六支，怖畏阎罗死主，以智慧者遣除无明黑暗，向持有童子之相者顶礼。哗，身语意的加持不可思议，以遣除无明黑暗之力，以虔诚之态示现神变，以智慧之杖将三毒化为微尘，以度脱至解脱之境，向手持金刚杵者顶礼。吽，智慧诃耶揭梨婆，马王吉祥，身色无染，如落日之红霞，燃烧光芒，红发倒竖，无明梵天面朝下交错之神，向莲花部五种姓之王顶礼。吽，于贪欲之方便中自在，莲花淤泥ིས་མ་གོས་481༄༅། །清净如是。贪欲所支配燃烧之身，满足见闻忆念之所有期望，如虚空般掌控智慧，我向忿怒尊欲乐之光荣顶礼。不愚昧于方便，行事业之象征，身色红黑如劫末之火般燃烧。ཧྭ༷。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）身语意之加持以慈悲享用，三有之生处化为微尘。左手以绳索之威吓指如火般燃烧，从恶趣之处引导救度六道众生。智慧不动金刚岩，光芒万丈成办利益燃烧之身，我向大力忿怒尊顶礼。ཧུ༷。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）无染莲花轮燃烧之身，摧毁邪引魔障之魔军，邪念泥生无上处具力，我向忿怒尊莲花盘旋顶礼。ཧུ༷。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）行持摧毁秘密之宝藏，三世诸佛之意，天与非天权势近权等，傲慢势力骄慢所覆盖，三有之主眷属等，以班杂 ཧུ༷。（藏文，梵文天城体，vajra hūṃ，金刚 吽）摧毁魔军，度脱至解脱之境，我向ཧུ༷。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）行持燃烧之界顶礼。如前对每一位神赞颂之后482，行猛厉之火供。事业次第中，赞颂品第二。之后行猛厉之结合事业，如是说。诶之会众之妙曼陀罗，于燃烧之暴烈大燃烧者，忿怒尊意妙当布施，诸佛福德之身亦摧毁，五甘露或五肉，当安立名相之名。一切以金刚橛钉住，化为微尘而行会供时，一切诸佛之身语意，怖畏金刚眷属等一切，世间界无量无边一切，以忿怒尊之大加持，刹那之间摧毁，无有未摧毁者。达布擦布纳布阿擦惹纳 ཧུ༷་ཕཊ།。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是催请。于诶之会众坛城中，如缕缕相连束缚后，束缚转变后于十方摇动，醉后杀害而令其燃烧。如是说。事业品中猛厉结合品第三。
English
Having invited, proceed according to the above order. In the order of fierce actions, extinguishing the fire and inviting, as well as offering a seat and requesting to remain steadfastly, and the chapter of offering, this is the first (part). Then, the act of praise is as follows: Hūṃ, you are the protector Vajradhara, you are the one with elephant ears, you are the auspicious and adorned one, you are the one who completely subdues. You are the source of precious qualities, you are the giver of bliss, you are the ornament of form, you are the fire god with matted hair, you are the maker of form. Then, perform the action of fierce union and request to return. Then purify the fire again, then invite and offer, request to dwell, and combine each burnt offering with each root mantra, offering seven times, three times, twenty-one times. Vajrasattva, with compassion for the purpose of benefiting beings, manifests the body of the dancing posture of the burning world, the 480 rays of light of the great burning fire of the wisdom kalpa, destroys the darkness of ignorance of the three realms from the root. With body, speech, and mind that cannot be defeated by others, I prostrate to the compassionate dance of the wrathful king. Immovable protector, holder of Mount Meru, shaken by the wind that stirs up conceptual thoughts, destroys the essence entwined by the appearance of conceptualization, liberates the beings of the three realms to the state of the guru, fulfills servants and hopes, I prostrate to the sphere of burning wisdom. Hūṃ, king of wrathful ones, terrifying one, with the sound of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), great compassionate one, enemy of all afflictions, sharp teeth subduing, dwelling in terrifying adornments, possessing six limbs, terrifying Yama, destroyer of death, with the wise one dispelling the darkness of ignorance, I prostrate to the one holding the form of a youth. Hūṃ, the blessings of body, speech, and mind are inconceivable, by the power of dispelling the darkness of ignorance, shows miracles in a faithful manner, with the staff of wisdom scatters the three poisons into dust, by liberating to the state of liberation, I prostrate to the one holding the vajra scepter. Hūṃ, wisdom Hayagriva, glorious horse chief, body color unattached, like the red clouds of sunset, burning radiance, red hair raised upwards, ignorant Brahma, face down, intertwined deity, I prostrate to the king of the five families of the lotus. Hūṃ, empowered in the means of attachment, lotus mud