Chinese
以及，做了有意义的事等等，食子的受用持续不断地进行。对此执着的人们，取名为鲜花天女。如同无上秘密一般，那也是无二的，嬉戏行为无差别，成为无分别的嬉戏食子的受用。同样地，香，同样地，灯，同样地，涂香，同样地，色，同样地，声，同样地，香，同样地，味，同样地，触，同样地，法等等，外在显现为积聚之物，物质的供养安住于自续。内在没有调伏，安住于天神的等持中。秘密无二，安住于大乐的行持中。如此这般的圆满食子，具有内外器情。在自己的觉性中无离无合地安住。在意义上，以大行持的任运，于三时，前后，大小，高低，偏袒，苦乐无有，以大悲的食子而受用嬉戏。同样地，本来谁也没有做过，所以存在于自续的食子中。那是因为谁也没有做过，所以存在也是不存在的。那是因为自明，所以不存在也会显现。那是因为知晓而生起时就受用。那是因为受用时，安乐的滋味持续不断地显现。如此这般的意义，谁听闻了，就知晓了一切食子的来源。之后，一切佛陀的主人，一切佛陀异口同声地没有发起这般言论就站立起来了。 ཧཱུཾ་（藏文，हूं，hūṃ，吽）真实是容器的食子。 精华的坛城，明亮显现之身。 富饶的受用，自性于自身显现。 无离无合的供养，以无饰品。 一切胜者与诸佛子。 瑜伽秘密的供养无有间断。 本初即是，故而永不分离。 食子的自性，胜者无法言尽。 为受用一切无二之故。 平等性，当于胜者心中受持。 没有异口同声地说，就发起了言论。因此，平凡的智慧是，因是福德的积聚，果是圆满的智慧积聚，这样说的。
English
And, doing meaningful things, etc., the enjoyment of the torma continues uninterruptedly. Those who fixate on this give the name and title of Flower Goddess. Like the unsurpassed secret, that is also non-dual, the playful activities are undifferentiated, becoming the enjoyment of the torma of inseparable play. Similarly, incense, similarly, lamps, similarly, unguents, similarly, forms, similarly, sounds, similarly, smells, similarly, tastes, similarly, touches, similarly, dharmas, etc., external appearances are seen as accumulated things, the material offerings abide in one's own continuum. Internally, there is no taming, abiding in the samadhi of the deities. The secret is non-dual, abiding in the conduct of great bliss. Such a complete torma has external and internal vessel and essence. It abides in one's own awareness without separation or union. In terms of meaning, with the spontaneous great conduct, in the three times, past and future, large and small, high and low, biased and unbiased, happiness and suffering are without, with the great compassion, one enjoys and plays with the torma. Similarly, since no one has ever done it, it exists as the torma of one's own continuum. That is because no one has done it, so existence is also non-existence. That is because of self-awareness, so non-existence also arises. That is because as soon as it arises from knowing, it is enjoyed. That is because as soon as it is enjoyed, the stream of the taste of bliss appears continuously. Whoever hears such meaning knows the source of all tormas. Then, the master of all Buddhas, all the Buddhas, with one voice, without initiating such a speech, stood up. HŪṂ (Tibetan, हूं, hūṃ, meaning: Hum) is truly the torma of the vessel. The mandala of essence, the clear and manifest body. The enjoyment of wealth, its own nature arises in itself. The offering without separation or union, with no ornaments. To all the victorious ones and their sons. The yoga's secret offering is uninterrupted. It is from the beginning, so it is never separated. The nature of the torma, the victorious ones cannot express enough. For the sake of enjoying all non-dually. Equanimity, may it be held in the hearts of the victorious ones. Without speaking with one voice, the speech was initiated. Therefore, ordinary intelligence is said to be that the cause is the accumulation of merit, and the result is the complete accumulation of wisdom.