Chinese
以殊胜之法性供养。于能取所取与分别之习气未动摇之智慧中安住。烦恼与证悟之障碍，于心平等之界中，恳请发心。祈愿一切胜者海会众，皆以无二之供养而欢喜。外内情器所摄之诸法，于大殊胜嘿汝嘎（Heruka）身之坛城圆满。于颅骨嘿汝嘎语之坛城成就。于萨努嘿汝嘎心之坛城到达，我与无边众生皆于身语意之坛城中，获得不退转之地，于大乐（梵文：Mahasukha）中成佛，愿任运成就。以阿底瑜伽之门祈愿： 噫！从无上之佛陀，乃至轮回之地狱，一切之阿赖耶识菩提心如何存在？虽然有形色、颜色、事物、相、方向、不执著，然皆为普贤（梵文：Samantabhadra）大乐，成就亦于普贤大乐之自性中成佛。一切佛陀皆从因菩提心而生，一切众生亦为成佛之因，于存在之义中，因果无二之菩提心，愿大乐成佛。众生之分别念，如太阳般照耀，分别之相无论生起为何，皆知其为不动摇之法性而修持，法界无需于他处寻觅，乃是自性本自具有。心之痛苦无需断除，痛苦无论生起为何，皆为不混杂之大智慧，修持之，自生之智慧无需于他处寻觅，乃是自性本自具有，虽然有二取，然成就亦于无二之体性菩提心中究竟。众生之烦恼无需断除，生起之感受与行无论为何，其皆不转为大明点，于不改变之雍仲本自任运成就之义中，了悟而修持之，一切佛陀之不混杂之心性，无需于他处寻觅，乃是自性本自具有，虽有我……
English
Offering with the excellent Dharma nature. Abide in the wisdom where the habits of grasping and conception are unshaken. May all the victorious ocean assemblies be pleased with the non-dual offering by urging the vows in the realm of mind equality of afflictions and realization obscurations. All the phenomena included in the outer and inner vessels are complete in the mandala of the body as the great supreme Heruka. The mandala of speech is accomplished in the skull Heruka. The mandala of mind has reached Sanu Heruka, may I and all infinite sentient beings attain the irreversible ground in the mandala of body, speech, and mind, and attain enlightenment in the great bliss (Sanskrit: Mahasukha) and be spontaneously accomplished. Praying through the door of Atiyoga: Ho! How does the basis of all, the Bodhicitta, exist from the supreme Buddha to the hell of cyclic existence? Although there are shapes, colors, things, characteristics, directions, and non-attachment, they are all Samantabhadra great bliss, and accomplishment is also enlightened in the nature of Samantabhadra great bliss. All Buddhas arise from the cause of Bodhicitta, and all sentient beings are also the cause of enlightenment. In the meaning of existence, the Bodhicitta, which is the non-duality of cause and effect, may great bliss attain enlightenment. The conceptualization of sentient beings shines like the sun, and whatever characteristics of conceptualization arise, know that it is the unshakable Dharma nature and practice it. The Dharmadhatu does not need to be sought elsewhere, it is inherently self-existing. The suffering of the mind does not need to be abandoned, whatever suffering arises is the unadulterated great wisdom, practice it, the self-arising wisdom does not need to be sought elsewhere, it is inherently self-existing, although there is duality, accomplishment is also ultimately fulfilled in the nature of non-dual Bodhicitta. The afflictions of sentient beings do not need to be abandoned, whatever feelings and actions arise, they will not turn into great bindus, in the meaning of the unchanging Yungdrung spontaneously accomplished, understand and practice it, the unadulterated mind of all Buddhas does not need to be sought elsewhere, it is inherently self-existing, although there is self...