English
I (Tibetan: ི, Sanskrit Devanagari: इ, Sanskrit Romanization: i, Chinese literal meaning: I) is the door of various manifestations. Ho (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanization: hoḥ, Chinese literal meaning: Ho) is the door of the Dharma-nature of corresponding meaning manifesting in various ways. It is the door of the Dharma-nature of Bodhi manifesting in various ways. Trum (Tibetan: ཏྲུྃ, Sanskrit Devanagari: trum, Sanskrit Romanization: trum, Chinese literal meaning: Trum) is the door of the Dharma-nature of power manifesting in various ways. Srum (Tibetan: སྲུཾ་, Sanskrit Devanagari: srum, Sanskrit Romanization: srum, Chinese literal meaning: Srum) is the door of the Dharma-nature of the senses manifesting in various ways. Pram (Tibetan: པྲྃ, Sanskrit Devanagari: pram, Sanskrit Romanization: pram, Chinese literal meaning: Pram) is the door of the Dharma-nature of miraculous powers manifesting in various ways. Kṣa (Tibetan: ཀྵ་, Sanskrit Devanagari: kṣa, Sanskrit Romanization: kṣa, Chinese literal meaning: Kṣa) is the door of the nature of abandonment manifesting in various ways. Ye (Tibetan: ཡེ་, Sanskrit Devanagari: ye, Sanskrit Romanization: ye, Chinese literal meaning: Ye) is the door of the Dharma-nature of mindfulness manifesting in various ways. Bhrum (Tibetan: བྲུཾ་, Sanskrit Devanagari: bhrum, Sanskrit Romanization: bhrum, Chinese literal meaning: Bhrum) is the door of the Dharma-nature of emptiness manifesting in various ways. E (Tibetan: ཨེ་, Sanskrit Devanagari: e, Sanskrit Romanization: e, Chinese literal meaning: E) is the door of the Dharma-nature of wrath manifesting in various ways. Bam (Tibetan: བྃ་, Sanskrit Devanagari: bam, Sanskrit Romanization: bam, Chinese literal meaning: Bam) is the door of the Dharma-nature of peace manifesting in various ways. Ma is the door of the Dharma-nature of ultimate expansion manifesting in various ways. Ya is the door of the Dharma-nature of gathering manifesting in various ways. Śa is the door of the Dharma-nature of inner and outer arising manifesting in various ways. Dha is the door of the Dharma-nature of Dharma arising manifesting in various ways. Ma is the door of the Dharma-nature of non-mindfulness manifesting in various ways. Ha is the door of the Dharma-nature of abiding manifesting in various ways. Pra is the door of the Dharma-nature of expansion manifesting in various ways. Kṣaḥ (Tibetan: ཀྵཿ, Sanskrit Devanagari: kṣaḥ, Sanskrit Romanization: kṣaḥ, Chinese literal meaning: Kṣaḥ) is the door of the Dharma-nature of ultimate exhaustion manifesting in various ways. Jñā (Tibetan: ཛྙཱ་, Sanskrit Devanagari: jñā, Sanskrit Romanization: jñā, Chinese literal meaning: Jñā) is the door of the Dharma-nature of knowledge manifesting in various ways. He is the door of the Dharma-nature of cause manifesting in various ways. Sam (Tibetan: སྃ་, Sanskrit Devanagari: sam, Sanskrit Romanization: sam, Chinese literal meaning: Sam) is the door of the Dharma-nature of effect manifesting in various ways. Tham (Tibetan: ཐྃ་, Sanskrit Devanagari: tham, Sanskrit Romanization: tham, Chinese literal meaning: Tham) is the door of the Dharma-nature of condition manifesting in various ways. Ska is the door of the Dharma-nature of aggregates manifesting in various ways. Tra is the door of the Dharma-nature of karma manifesting in various ways. Bam (Tibetan: བྃ་, Sanskrit Devanagari: bam, Sanskrit Romanization: bam, Chinese literal meaning: Bam) is the door of the Dharma-nature of black manifesting in various ways. Tra is the door of the Dharma-nature of white manifesting in various ways. Om (Tibetan: ཨོཾ་, Sanskrit Devanagari: om, Sanskrit Romanization: om, Chinese literal meaning: Om) is the door of the Dharma-nature of self-arising manifesting in various ways. Hūm (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: hūm, Sanskrit Romanization: hūm, Chinese literal meaning: Hūm) is the door of the Dharma-nature of root manifesting in various ways. Mūm (Tibetan: མཱུྃ་, Sanskrit Devanagari: mūm, Sanskrit Romanization: mūm, Chinese literal meaning: Mūm) is the door of the Dharma-nature of suchness manifesting in various ways. These lords of Lanka are the various manifestations of Dharma from the illusion of letters. Why is that? Lords of Lanka, through the door of letters, all Dharmas will be comprehended like the sky. One will obtain dharani, sound, mindfulness, intelligence, realization, and clarity. Likewise, letters will also open the door of all Dharmas. They will also represent meaning. They will also realize self-nature. These lords of Lanka are the various manifestations of Dharma-nature from the door of the illusion of letters. Lords of Lanka, the illusion of Dharma appearing without any fabrication.
Tibetan
འཕྲུལ་གང་ཞེ་ན། འདི་ལྟ་སྟེ། ཆོས་ཅན་མཚན་མར་སྣང་བའི་རང་བཞིན་རྣམས། །ཆོས་ཉིད་མཚན་མ་མེད་པའི་ངང་དུ་སྣང་། །སེམས་ཅན་དངོས་པོར་སྣང་བའི་རང་བཞིན་རྣམས། །སེམས་ཉིད་དངོས་པོ་མེད་ པའི་ངང་དུ་སྣང་། །ཇི་སྙེད་རྣམ་པར་སྣང་བའི་རང་བཞིན་རྣམས། །ཇི་བཞིན་དེ་བཞིན་ཉིད་ཀྱི་ངང་དུ་སྣང་། །ཉོན་མོངས་དུག་ལྔར་སྣང་བའི་རང་བཞིན་རྣམས། །རྣམ་གྲོལ་ཡེ་ཤེས་ལྔ་ཡི་ངང་དུ་སྣང་། །དུག་གསུམ་རྩ་བར་སྣང་བའི་རང་བཞིན་རྣམས། །སྐུ་གསུམ་ལྷུན་གྱིས་གྲུབ་པའི་ངང་དུ་སྣང་། །གཟུང་འཛིན་རྟོག་པར་སྣང་བའི་རང་བཞིན་རྣམས། །དབྱིངས་དང་ཡེ་ཤེས་གཉིས་མེད་ངང་དུ་སྣང་། །བྱ་དང་བྱེད་པར་སྣང་བའི་རང་བཞིན་རྣམས། །ཐབས་དང་ཤེས་རབ་འདྲེལ་བའི་ངང་དུ་སྣང་། །འཇིག་ཚོགས་ཕུང་པོར་སྣང་བའི་རང་བཞིན་རྣམས། །རྣམ་གྲོལ་ཟག་མེད་ཕུང་པོའི་ངང་དུ་སྣང་། །ཀུན་ནས་ཉོན་མོངས་འཁོར་བའི་རང་བཞིན་རྣམས། །རྣམ་བྱང་མྱ་ངན་འདས་པའི་ངང་དུ་སྣང་། །འཇིག་རྟེན་གཡོ་རྡུལ་མི་གཡོའི་རང་བཞིན་རྣམས། །རྒྱལ་བ་བཞི་བཅུ་གཉིས་ཀྱི་ངང་དུ་སྣང་། །མྱ་ངན་འདས་དང་འཁོར་བའི་རང་བཞིན་རྣམས། །བཙལ་མེད་མ་བཅོས་དེ་ཉིད་ངང་དུ་སྣང་། །ཞེས་ཡོངས་སུ་གྲག་ཅིང་གྲགས་པར་འགྱུར་རོ། །ལང་ཀའི་བདག་པོ་དེ་ནི་ཆོས་སྣང་བའི་ཆོ་འཕྲུལ་ཏེ། དེ་དག་ཀྱང་སོ་སོར་མ་འདྲེས་པར་གཅིག་ཏུ་ཡོངས་སུ་འགྲེལ་ཏོ། །སངས་རྒྱས་ཀུན་གྱི་དགོངས་པ་འདུས་པའི་མདོ་ཆེན་པོ་ལས་ཆོས་སྣང་བའི་ཆོ་འཕྲུལ་བསྟན་པའི་ལེའུ་སྟེ་བཅུ་བདུན་པའོ།། །།ལང་ཀའི་བདག་པོ་ཀུན་བརྗོད་པའི་ཆོ་འཕྲུལ་གང་ཞེ་ན། འདི་ལྟ་སྟེ། ཆོས་ཀུན་མ་འདྲེས་ཡོངས་རྫོགས་པ། །ངེས་པ་ཇི་ལྟར་ཡིན་པའི་དོན། །ཕྱིན་ཅི་མ་ལོག་ཉིད་བརྗོད་པ། །དེ་ཉིད་རྣམ་དག་ལམ་ཆེན་ཡིན། །སྐུ་དང་གསུང་ཐུགས་རང་བཞིན་ཡང་། །གང་ན་མེད་དེ་དེ་ཁོ་ན། །དཔག་མེད་རྒྱལ་བ་མཐའ་ཡས་ཀྱང་། །གཞན་ན་མེད་དེ་དེ་ཉིད་ཡིན། །གཏི་མུག་མ་འདྲེས་ཀུན་ནས་རྨོངས། །ཡོངས་སུ་རྫོགས་པས་སྟོང་བདག་མེད། །དེ་ཉིད་མ་འདྲེས་ཡོངས་རྫོགས་ན། །མ་བཅོས་དེ་བཞིན་ཉིད་ཁོ་ན། །ཞེ་སྡང་མ་འདྲེས་མནར་སེམས་པ། །ཡོངས་སུ་རྫོགས་པས་སྟོང་ བདག་མེད། །དེ་ཉིད་མ་འདྲེས་ཡོངས་རྫོགས་ན། །མ་བཅོས་དེ་བཞིན་ཉིད་ཁོ་ན། །ང་རྒྱལ་མ་འདྲེས་རི་བོ་ཆེ། །ཡོངས་སུ་རྫོགས་པས་སྟོང་བདག་མེད། །དེ་ཉིད་མ་འདྲེས་ཡོངས་རྫོགས་ན། །མ་བཅོས་དེ་བཞིན་ཉིད་ཁོ་ན། །འདོད་ཆགས་མ་འདྲེས་ཀུན་དུ་ཞེན། །ཡོངས་སུ་རྫོགས་པས་སྟོང་བདག
Chinese
什么是神通呢？就像这样：显现为有法之相的自性，显现为法性无相之状态。显现为有情事物之自性，显现为心性无事物之状态。所有显现为各种形象的自性，显现为如是这般之如实状态。显现为烦恼五毒的自性，显现为解脱五智之状态。显现为三毒根本的自性，显现为三身任运成就之状态。显现为能取所取分别的自性，显现为法界与智慧无二之状态。显现为能作和所作的自性，显现为方便与智慧结合之状态。显现为坏聚五蕴的自性，显现为解脱无漏五蕴之状态。显现为一切烦恼轮回的自性，显现为清净涅槃之状态。显现为世间动摇尘埃不动摇的自性，显现为四十二位佛陀之状态。显现为涅槃与轮回的自性，显现为无寻无整之本然状态。如是广为人知，且将广为人知。楞伽之主，这是法显现的神变，这些也各自不混杂地完全融为一体。在汇集一切佛陀密意的广大经中，开示法显现神变的章节，即第十七品。楞伽之主，什么是总说之神变呢？就像这样：诸法不混杂而圆满，如实决定为何之义，宣说不颠倒之真如，此即清净大道。身语意之自性，无论何处皆不离此，即是此。无量佛陀无有边际，不在他处即是此。愚痴不混杂，一切皆为蒙昧，以圆满故空无我。此即不混杂而圆满，即是无作之如是。嗔恨不混杂，心怀恼怒，以圆满故空无我。此即不混杂而圆满，即是无作之如是。我慢不混杂，如山王般，以圆满故空无我。此即不混杂而圆满，即是无作之如是。贪欲不混杂，处处执着，以圆满故空无我。
English
What is the miracle? Like this: The nature that appears as a characteristic of phenomena, appears as the state of dharma nature without characteristics. The nature that appears as sentient beings and objects, appears as the state of mind nature without objects. The nature that appears in various forms, appears as the state of suchness as it is. The nature that appears as the five poisons of afflictions, appears as the state of the five wisdoms of liberation. The nature that appears as the root of the three poisons, appears as the state of the spontaneously accomplished three bodies. The nature that appears as grasping and clinging to concepts, appears as the state of non-duality of the realm of reality and wisdom. The nature that appears as doing and being done, appears as the state of the union of skillful means and wisdom. The nature that appears as the aggregates of decay and death, appears as the state of the aggregates of liberation without outflows. The nature that appears as the cycle of complete affliction, appears as the state of complete purification and nirvana. The nature that appears as the unshakable nature of the moving dust of the world, appears as the state of the forty-two victorious ones. The nature of nirvana and samsara, appears as the state of the unsearched and uncorrected suchness. Thus, it is widely known and will be widely known. Lord of Lanka, this is the miracle of the appearance of dharma, and these are also completely integrated into one without being mixed separately. In the great sutra that gathers the intentions of all Buddhas, the chapter that shows the miracle of the appearance of dharma, which is the seventeenth chapter. Lord of Lanka, what is the miracle of complete expression? Like this: All dharmas are unmixed and complete, the meaning of how it is definitely, expressing the non-reversed suchness, that is the pure great path. The nature of body, speech, and mind, is not absent anywhere, it is just that. Immeasurable victorious ones are endless, not elsewhere, it is just that. Ignorance is unmixed, completely ignorant, empty and selfless because of completeness. That itself is unmixed and complete, it is just the uncorrected suchness. Hatred is unmixed, tormenting the mind, empty and selfless because of completeness. That itself is unmixed and complete, it is just the uncorrected suchness. Pride is unmixed, like a great mountain, empty and selfless because of completeness. That itself is unmixed and complete, it is just the uncorrected suchness. Attachment is unmixed, clinging everywhere, empty and selfless because of completeness.