English
The offering of delusion. There is no snake in the rope of high faith. The illusory Dharma has no power of sight. Thus it was said. The seventh chapter of the Vajra Hundred Confessions Tantra is the chapter on pacifying confession like the body. Vajra Chang gave the teaching. Listen, all of you who hold the vajra in your hand, together with your retinue. The qualities of the Vajra family are: Precious Vajra, the body of Vajra. A hundred deities, the essence of life. Complete all pride with confession. Longevity, merit, enjoyment, Dharma, wisdom, mind, and harmony. Medicine, grains, children, retinue, livestock, and all thoughts. Will increase, without a doubt. Do the three: preliminary, main, and concluding practices. First send out love and compassion. Enter into the meaning of the three Bodhisattvas. The main practice is to expand and contract the Dharma wheel. Offering, purification, and subduing arrogance. Afterwards, there is also confidence in realization. Without clinging, cut off superimposition. Precious, precious, the greatest of those who arise. Utter the lion's roar, hold it well. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) सवा रत्न सत्त्व सम य।मनु पालय। रत्न सत्त्व त्वे नो पतिष्ठ। दृढो मे भव। सुतोष्यो मे भव। अनुरक्तो मे भव। सुपोष्यो मे भव। सर्व सिद्धि म्मे प्रयच्छ। सर्व कर्म सु च मे। चित्तं श्रेयं कुरु हुँ। ह ह ह ह हो। भग वान्।सर्व तथागत। रत्न मा मे मुञ्च। रत्न भव महा समय। रत्न सत्त्व आ। svā ratna sattva sama ya, manu pālaya, ratna sattva tve no patiṣṭha, dṛḍho me bhava, sutoṣyo me bhava, anurakto me bhava, supoṣyo me bhava, sarva siddhi mme prayaccha, sarva karma su ca me, cittaṃ śreyaṃ kuru hūṃ, ha ha ha ha ho, bhaga vān, sarva tathāgata, ratna mā me muñca, ratna bhava mahā samaya, ratna sattva ā, O Jewel Sattva, keep your vow, protect me, O Jewel Sattva, please abide in me, please be firm, please be joyful, please be loving, please be nourishing, please grant me all accomplishments, and all activities, please make my mind auspicious, Hum, ha ha ha ha ho, Blessed One, All Tathagatas, Jewel, do not abandon me, Jewel Being, Great Samaya, Jewel Sattva, Ah. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) सवाला पुष्टिं कुरु गदग्स। सवा पुष्टिं कुरु सव हा। svā lā puṣṭiṃ kuru gadags, svā puṣṭiṃ kuru sava hā, May increase and prosper, grant, may prosperity increase, Svaha. It is the key method for the meaning of accomplishment. Jewel, all arising, Jewel center. Lotus, four-sided part, gods of the hundred families. From (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) सवा, svā, may, yellow rays emanate. Offering, purification, and subduing arrogance. It is the clear samadhi of gathering accomplishments. Revolving the rosary of a hundred (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) सवा, svā, may. Rotating left and right is the posture of father and mother. It is the confession of the qualities of the hundred families. Equality wisdom, self-born lineage. No place, no name, the power of Brahma. In the realm, truth and falsehood are seen as one. In one, appearances are different. In one, there is not even one truth. In name, truth and falsehood are grasped as one. In one, in name there is no truth. In that, what is called by name? True equality, false equality, nameless is. Appearance equality, emptiness equality, no place is. It is the complete supreme meaning of confession. Thus it was said. The eighth chapter of the Vajra Hundred Confessions is the chapter on qualities. Then again he taught. Listen.
Chinese
谛听，金刚手等！ 金刚部之语殊胜， 金刚莲花无量光， 语殊胜化身语之神， 百尊语之文字百， 忏悔贪嗔之垢染。 超世间与世间， 五大元素，敌魔皆慑服。 加行正行后行三者中， 于命与心要念诵之量， 加行之义有二种， 生起次第与进入， 正行法性之宣说， 舒摄定解明晰也。 嗡字起绕百字明， 如左右反火二者绕， 供养净治慢心摄为用。 于后当知是为要。 命心无处无所缘。 无量光，无量法， 语殊胜狮子吼声宣。 嗡 班匝萨埵萨玛雅，玛努巴拉雅，班匝萨埵底诺巴底叉，哲柔美巴瓦，色多休美巴瓦，阿诺ra多美巴瓦，色波休美巴瓦，萨瓦斯德玛美扎雅匝，萨瓦嘎玛色匝美，则当希尔央古如吽，哈哈哈哈火，巴嘎万，萨瓦达塔嘎达，班匝玛美门匝，班则巴瓦，玛哈萨玛雅，班匝萨埵啊。（藏文：ཨོྂ་བཛྲ་སཏྭ་ས་མ་ཡ། མ་ནུ་པཱ་ལ་ཡ། བཛྲ་སཏྭ་ཏྭེ་ནོ་པ་ཏིཥྛ། དྲྀ་ཌྷོ་མེ་བྷ་ཝ། སུ ཏོཥྱོ་མེ་བྷ་བ། ཨ་ནུ་རཀྟོ་མེ་བྷ་བ། སུ་པོཥྱོ་མེ་བྷ་བ། སརྦ་སིདྡྷི་མྨེ་པྲ་ཡཙྪ། སརྦ་ཀརྨ་སུ་ཙ་མེ། ཙིཏྟྂ་ཤྲེ་ཡྂ་ཀུ་རུ་ཧཱུྂ། ཧ་ཧ་ཧ་ཧ་ཧོ། བྷ་ག་བཱན། སརྦ་ཏ་ཐཱ་ག་ཏ། བཛྲ་མཱ་མེ་མུཉྩ། བཛྲི་བྷ་བ། མ་ཧཱ་ས་མ་ཡ། བཛྲ་སཏྭ་ ཨཱཿ，梵文天城体：，梵文罗马拟音：oṃ vajrasattva samaya mānupālaya vajrasattva tvenopatiṣṭha dṛḍho me bhava sutoṣyo me bhava anurakto me bhava supoṣyo me bhava sarvasiddhiṃ me prayaccha sarvakarma suca me cittaṃ śreyaṃ kuru hūṃ ha ha ha ha ho bhagavan sarvatathāgata vajra mā me muñca vajrī bhava mahāsamaya vajrasattva āḥ，汉语字面意思：嗡，金刚萨埵，誓言，请守护，金刚萨埵，请安住于我，请赐予我坚固，请赐予我满足，请赐予我喜爱，请赐予我增长，请赐予我一切成就，于一切业，请使我善妙，心，吉祥，作，吽，哈哈哈哈，薄伽梵，一切如来，金刚，勿舍弃我，金刚持，大誓言，金刚萨埵，啊）。 嗡 啦 瓦夏 固汝 嘎达。（藏文：ཨོྂ་ལ་བ་ཤྂ་ཀུ་རུ་གདགས།，梵文天城体：，梵文罗马拟音：oṃ la vaśaṃ kuru gadaga，汉语字面意思：嗡，啦，控制，做，安置）。 赫利 巴夏 固汝 梭哈。（藏文：ཧརཱིཿབ་ཤྂ་ཀུ་རུ་སཝཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：hrīḥ vaśaṃ kuru svāhā，汉语字面意思：赫利，控制，做，梭哈）。 为得自在而安立。 莲花半月喉间绕， 无量光中央，百部之神， 男女二者乃左右。 阿字放红色光芒， 阿字放光红色主。 供养净治慢心摄为用， 摄受自在定，具骄慢心。 各别之义悟为一。 此之义理悟一亦无， 以识自生无处自， 各别不识唯一自。 无处离名乃是智， 一乃一切之自性， 不杂如海中之星辰。 如是说。 金刚百部续中语品第九竟。 此后又复作是言： 谛听金刚部之眷属， 金刚羯磨事业之身， 不空成就忿怒之神， 现证菩提事业成。 事业百法恶咒百， 忏悔嗔恚嫉妒之垢染， 魔障中断，敌与障碍， 凡作障碍善事者， 诛杀镇压，焚烧驱逐与遮止， 一切猛厉事业皆成就。 加
English
Listen, Vajrapani and others! The supreme speech of the Vajra family, Vajra Padma Amitabha, The supreme speech, the incarnate speech deity, Hundred deities, hundred letters of speech, Confessing and purifying the stains of desire and miserliness, Transcendent and mundane, The elements, enemies, and obstacles are subdued. Among the three: preliminary, main, and subsequent practices, The measure of recitation for life and essence, The meaning of the preliminary practice is twofold: The generation of bodhicitta and entry, The main practice is the explanation of the nature of reality, Expansion and contraction, clear samadhi. Circling the hundred-syllable mantra from Om, Like two opposing fires circling left and right, Offering, purifying, and subduing arrogance. Afterwards, it should be known. Life and essence are without location and without object. Infinite light, infinite Dharma, The supreme speech proclaims the lion's roar. om vajrasattva samaya mānupālaya vajrasattva tvenopatiṣṭha dṛḍho me bhava sutoṣyo me bhava anurakto me bhava supoṣyo me bhava sarvasiddhiṃ me prayaccha sarvakarma suca me cittaṃ śreyaṃ kuru hūṃ ha ha ha ha ho bhagavan sarvatathāgata vajra mā me muñca vajrī bhava mahāsamaya vajrasattva āḥ om la vaśaṃ kuru gadaga hrīḥ vaśaṃ kuru svāhā It is established for the purpose of empowerment. The lotus crescent circles the throat, In the center of Amitabha, the deities of the hundred families, The male and female are on the left and right. From Ah, red rays of light emanate, From A, light emanates, red is the main color. Offering, purifying, and subduing arrogance. The samadhi of subduing and controlling possesses pride. Understanding the meaning of each becomes one. There is not even one who understands this meaning, With knowledge, self-arising, without location, self, Separately, ignorance, only self. Without location, without name, is wisdom itself, One is the nature of all, Unmixed, like stars in the ocean. Thus it was said. The ninth chapter, the chapter on speech, from the Vajra Hundred Tantra, is complete. Then again, he spoke: Listen, retinue of the Vajra family, The body of Vajra Karma action, The powerful deity of Amoghasiddhi, Manifest enlightenment, accomplishment of action. Hundred actions, hundred evil mantras, Confessing and purifying anger and jealousy, Demons and interruptions, enemies and obstacles, Whoever interrupts virtue, Killing, suppressing, burning, expelling, and averting, All fierce actions are accomplished. Pre
Chinese
回遮真实之后三者，以慈悲度脱之誓言，于结合之义应把握。我慢忿怒至尊身语意，如狮子之意念具龙之声，忿怒者之身佩兵器之甲，于真实义具知之把握，欢喜摄略供养勤修调伏慢，三摩地如电与龙般合，其后无境离名矣。次第颠倒与字句颠倒，于腹中搅动梵天于腹中，具义成就成办大事，诸业执持狮子之音声。班杂萨埵啊（བཛྲ་སཏྭ་ཨཱཿ，vajrasattva āḥ，金刚萨埵 阿），玛哈萨玛雅（མ་ཧཱ་ས་མ་ཡ།，mahā samaya，大誓言），班杂巴哇（བཛྲི་བྷ་བ།，vajrī bhava，金刚杵 生），班杂玛美门杂（བཛྲ་མཱ་མེ་མུཉྩ།，vajra mā me muñca，金刚 勿舍我），萨瓦达塔嘎达（སརྦ་ཏ་ཐཱ་ག་ཏ།，sarva tathāgata，一切如来），巴嘎万 霍（བྷ་ག་བཱན་ཧོ།，bhagavan ho，薄伽梵 是），哈哈哈哈哈，吽吽（ཧཱུྂ་ཧཱུྂ།，hūṃ hūṃ，吽 吽），吉当谢央咕噜（ཙིཏྟྂ་ཤྲེ་ཡྂ་ཀུ་རུ།，cittaṃ śreyaṃ kuru，心 善 作），萨瓦嘎玛苏杂美（སརྦ་ཀརྨ་སུ་ཙ་མེ།，sarva karma suca me，一切 业 善哉 我），萨瓦悉地美扎（སརྦ་སི་དྡྷི་མྨེ་པྲ་ཡཙྪ།，sarva siddhi mme prayaccha，一切 成就 予我），苏波效美巴哇（སུ་པོཥྱོ་མེ་བྷ་བ།，supoṣyo me bhava，善养育 我 成），阿努惹多美巴哇（ཨ་ནུ་རཀྟོ་མེ་བྷ་བ།，anurakto me bhava，随喜 我 成），苏多效美巴哇（སུ་ཏོཥྱོ་མེ་བྷ་བ།，sutoṣyo me bhava，极喜 我 成），哲卓美巴哇（དྲྀ་ཌྷོ་མེ་ བྷ་བ།，dṛḍho me bhava，坚固 我 成），爹诺巴提叉（ཏྭེ་ནོ་པ་ཏིཥྛ།，tveno patiṣṭha，速 建立）。班杂萨埵（བཛྲ་སཏྭ།，vajrasattva，金刚萨埵），玛努巴拉雅（མ་ནུ་པཱ་ལ་ཡ།，manu pālaya，护持我），嘎玛萨埵萨玛雅（ཀརྨ་སཏྭ་ས་མ་ཡ།，karma sattva samaya，事业萨埵 誓言），哈 嘎玛萨埵萨玛雅（ཧཱ་ཀརྨ་སཏྭ་ས་མ་ཡ།，hā karma sattva samaya，哈 事业萨埵 誓言），玛努巴拉雅（མ་ནུ་པཱ་ལ་ཡ།，manu pālaya，护持我），班杂萨埵爹诺巴提叉（བཛྲ་སཏྭ་ཏྭེ་ནོ་པ་ཏིཥྛ།，vajrasattva tveno patiṣṭha，金刚萨埵 速 建立），哲卓美巴哇（དྲྀ་ཌྷོ་མེ་བྷ་བ།，dṛḍho me bhava，坚固 我 成），苏多效美巴哇（སུ་ཏོཥྱོ་མེ་བྷ་བ།，sutoṣyo me bhava，极喜 我 成），阿努惹多美巴哇（ཨ་ནུ་རཀྟོ་མེ་བྷ་བ།，anurakto me bhava，随喜 我 成），苏波效美巴哇（སུ་པོཥྱོ་མེ་བྷ་བ།，supoṣyo me bhava，善养育 我 成），萨瓦悉地美扎（སརྦ་སིདྡྷི་ མྨེ་པྲ་ཡཙྪ།，sarva siddhi mme prayaccha，一切 成就 予我），萨瓦嘎玛苏杂美（སརྦ་ཀརྨ་སུ་ཙ་མེ།，sarva karma suca me，一切 业 善哉 我），吉当谢央咕噜吽吽（ཙིཏྟྂ་ཤྲེ་ཡྂ་ཀུ་རུ་ཧཱུྂ་ཧཱུྂ།，cittaṃ śreyaṃ kuru hūṃ hūṃ，心 善 作 吽 吽），哈哈哈哈哈哈霍（ཧ་ཧ་ཧ་ཧ་ཧོ།，ha ha ha ha ho，哈哈哈哈 霍），巴嘎万（བྷ་ག་བཱན།，bhagavan，薄伽梵），萨瓦达塔嘎达（སརྦ་ཏ་ཐཱ་ག་ཏ།，sarva tathāgata，一切如来），班杂玛美门杂（བཛྲ་མཱ་མེ་མུཉྩ།，vajra mā me muñca，金刚 勿舍我），班杂巴哇玛哈萨玛雅（བཛྲཱི་བྷ་བ་མ་ཧཱ་ས་མ་ཡ།，vajrī bhava mahā samaya，金刚杵 生 大誓言），班杂萨埵啊（བཛྲ་སཏྭ་ཨ།，vajrasattva a，金刚萨埵 阿）。应作亲近之业。玛萨扎萨玛雅，玛努巴拉雅，扎巴萨扎，爹诺巴提叉，哲卓扎巴扎，阿努惹多美巴哇，苏波效贼巴扎巴，萨瓦悉地贼扎切萨瓦嘎贼苏玛贼，吉当谢央咕噜，让让让，惹惹惹惹，巴扎卡万萨瓦扎塔卡扎，扎瓦杂贼租让，扎巴巴哇，杂扎萨杂雅萨扎阿。此乃颠倒之。若得此等应校对。显于十字中。应知为诛杀之业。哈哈吉当谢央咕噜萨瓦，达塔嘎达吽吽，巴嘎万，玛哈萨玛雅，玛努巴拉雅，萨瓦嘎玛苏杂美，爹诺巴提叉，班杂玛美门杂，哲卓美巴哇，苏多效美巴哇，阿努惹多美巴哇霍霍，嘎玛萨埵萨玛雅，萨瓦悉地美扎，班杂萨埵阿，哈。谓将大成就用于事业。于命心分判后谓诸业执持。若断境之增益即事业结合，若从心底深处解脱即事业结合，若习气彻底断除即事业结合。