Chinese
二十一日便会死去，对此无论如何也无法用赎身来挽救。如果脚踝向外突出，同样会在一个月内死去。如果检查别人的身体，当疾病侵袭他人时，牙齿根部会形成黑色的污垢，九天后也会死去。同样，鼻子塌陷，五天后也会死去。同样也会死去。肢体，反复地伸缩，这将在七天后发生。当眼睛像豆子一样凝视时，三天后就会死去。如果言语没有错乱，但词语却极度混乱，那将在半个月内死去。如果脸颊的肌肉组织空虚断裂，同样会在十九天内死去。人的寿命的活动，如果呼吸急促且粗重，那也会在六个月内死去。如果鼻子的软骨断裂，七天内就会死亡。如果眼睛的白膜向上倾斜断裂，五天内也会死亡。如果左脸颊的肉消失，一天内就会死亡。如果上下牙齿紧咬，三天内就不会被鬼所食。如果舌头上出现黑色的斑点，两天内也会死亡。如果耳朵紧贴头部，那将在当晚半夜死去。如果胸部的乳头塌陷，半个月内就不会被鬼所食。如果睡眠时心脏翻转，小动脉消失，那也会在半个月内死去。如果自己进行观察，天空的影像，变得无常，肢体断裂等消失，月亮的影像消失，那就是死亡。四肢断裂，四个月。在那之上，头断裂，三个月。上下分离，两个月。如果包裹成一团，一个月。应该了解那个时间。天地之间的联系，如果断裂，十九天内无法存活。须弥山的侧面，在水中的倒影中观察，如果没有出现白色的狮子，十六天就不会被鬼所食。如果在山和草原的交界处，如意树的树干断裂，这些也应由智者来观察。如果海水的精华消失，这也应由智者来依次区分。在城市的土地上，修行者的头发断裂且有大便，九天后也会死亡。须弥山的山顶，不变化的太阳落下时，光点灯，三天。
English
Will die on the twenty-first. There is no benefit in redeeming it in any way. If the ankle protrudes outward, it will also die within a month. If you examine another's body, when disease strikes another, black dirt will form at the root of the teeth, and it will also die in nine days. Likewise, if the nose collapses, it will also die in five days. It will also die in the same way. Limbs, repeatedly stretching and contracting, this will happen after seven days. When the eyes stare like beans, they will die after three days. If speech is not confused, but words are extremely confused, it will die within half a month. If the muscle tissue of the cheek is empty and broken, it will also die within nineteen days. The activity of a person's life, if breathing is rapid and heavy, it will also die within six months. If the cartilage of the nose breaks, it will die within seven days. If the white membrane of the eye tilts upward and breaks, it will also die within five days. If the flesh of the left cheek disappears, it will die within one day. If the upper and lower teeth are clenched, it will not be eaten by ghosts within three days. If black spots appear on the tongue, it will also die within two days. If the ears stick to the head, it will die that night at midnight. If the nipples of the chest collapse, it will not be eaten by ghosts within half a month. If the heart turns over during sleep and the small arteries disappear, it will also die within half a month. If you observe yourself, the image of the sky, becomes impermanent, limbs breaking and so on disappear, the image of the moon disappears, that is death. Limbs broken, four months. On top of that, head broken, three months. Separated top and bottom, two months. If wrapped in a bundle, one month. That time should be known. The connection between heaven and earth, if broken, cannot survive within nineteen days. The side of Mount Meru, observed in the reflection in the water, if the white lion does not appear, it will not be eaten by ghosts for sixteen days. If at the border between the mountain and the grassland, the trunk of the wish-fulfilling tree is broken, these should also be observed by the wise. If the essence of the sea water disappears, this should also be distinguished by the wise in order. In the cities of the land, if the hair of the practitioner is broken and there is excrement, it will also die after nine days. The top of Mount Meru, when the unchanging sun sets, light spot lamp, three days.
Chinese
如果身体衰弱，那也会死亡。仪式等全部舍弃后，观察自己心要的意义。如果须弥山等内部空虚，空行母的声音消失，耳鸣声消失，十三天或者五天内就会死亡。如果从如意树上，死主后颈的毛发竖立，恶魔出现，七天之内无法挽回，必定会被吞噬。那将无益，无法挽回。珍视习惯空性。具有空性光明的精华。具有光明觉性的精华。觉性具有光明的宫殿。珍视习惯四盏灯。如此这些死亡的征兆，在有情众生身上依次，逐渐地在身体上显现。这些征兆在谁身上出现，那人必定会死亡。这个要习惯并且反复观看。显现的时间虽然短暂，但谁能知道，仪式能够阻挡？因此要反复观看。也要听闻无法思议的道理。如此死亡的征兆出现后，讲述延缓死亡的仪式。开始进行使人返回的行动，首先要积累会供，供养自己的上师、七位善知识，以及殊胜的福田。用供品和斋饭使他们欢喜，然后开始进行这些仪式。为了使五大种的敌人平等，为了恢复衰败的五大种。在棕榈树的叶子上，书写五大种，制作五个轮涅。四个轮辐，每个轮辐上都有与其相似的。地的脉轮，地水火风空四者等同于空。制作五个轮涅。五种颜色，土黄色等用五大种区分。中心、轮辐和五者上，在各自的位置上书写种子字（藏文：ལྂ，梵文天城体：，梵文罗马拟音：laṃ，汉语字面意思：地）。中心和五者用五个字母。轮缘用母音阿里的阿等围绕。如此书写五个轮涅后，供养并赞颂这些轮涅，忏悔罪业。各自祈祷所愿，祈祷延缓我的死亡等。观想土神黄色女神等。在中心观想五大种的神灵，念诵字母的数量，念诵字母、年龄等，融入。然后将陶制的嘎巴拉碗合上，将这些轮涅全部放入其中，用五色彩线十字交叉捆绑。嘎巴拉碗。木头的精华、水的精华、火的精华和土的精华。不同种类的气息，不同种类有情众生的气息。将这些混合，木头的精华
English
If the body weakens, then death will also occur. Abandon all rituals and contemplate the meaning of your own heart essence. If Mount Meru and others become empty inside, the sound of the dakini disappears, and the tinnitus ceases, then within thirteen or five days, death will occur. If from the wish-fulfilling tree, the hair on the back of the Lord of Death stands up, and demons arise, it cannot be reversed within seven days, and it will surely be devoured. That will be useless and irreversible. Cherish the habit of emptiness. Possessing the essence of emptiness and clarity. Possessing the essence of clarity and awareness. Awareness possessing the palace of light. Cherish the habit of the four lamps. Thus, these signs of death, in sentient beings, in order, gradually appear on the body. Whoever these signs appear on, that person will surely die. This should be practiced and repeatedly observed. Although the time of manifestation is short, who can know, can rituals prevent it? Therefore, it should be repeatedly observed. Also, listen to the inconceivable teachings. After such signs of death appear, the ritual for delaying death is explained. Begin the action of causing people to return, first accumulate the gathering, offer to your own guru, the seven virtuous friends, and the excellent field of merit. Please them with offerings and feasts, and then begin these rituals. In order to equalize the enemies of the five elements, in order to restore the decaying five elements. On the leaves of the palm tree, write the five elements and make five mandalas. Four spokes, each spoke has something similar to it. The earth chakra, earth, water, fire, wind, and space are equal to space. Make five mandalas. Five colors, earthy yellow, etc., are distinguished by the five elements. In the center, spokes, and the five, in their respective positions, write the seed syllable (Tibetan: ལྂ, Sanskrit Devanagari:, Sanskrit Romanization: laṃ, Chinese literal meaning: earth). The center and the five use five letters. The rim is surrounded by vowels such as A of Ali. After writing five mandalas in this way, offer and praise these mandalas, and confess sins. Pray for what you want individually, pray for delaying my death, etc. Visualize the earth goddess, the yellow goddess, etc. In the center, visualize the deities of the five elements, recite the number of letters, recite the letters, age, etc., and dissolve. Then close the skull cup made of pottery, put all these mandalas into it, and tie it with five-colored threads in a cross. Skull cup. The essence of wood, the essence of water, the essence of fire, and the essence of earth. The breath of different kinds, the breath of sentient beings of different kinds. Mix these, the essence of wood.
Tibetan
ལ་སོགས་པ་དར་ཟན་དང།། བསྲེས་ལ་གཟུགས་ནི་ཁྲུ་གང་བྱ།། དབང་པོ་ལྔ་ལ་ཡི་མིག་ལ་སོགས་གེ་ནི།། རྒྱ་ཤོག་ལ་བྲིས་ཏེ་ཁོལ་གླུད་ལ་གཏུམ་བཏོན་ཡང་གཞུག། དེས་ནི་འབྱུང་བ་ཉམས་པ་གསོ།། གལ་ཏེ་གདོན གྱིས་བཟུང་བ་གདོན་བཀྲོལ་བའི་བཟློག་པ་བཤད་པར་བྱ།ན།། ངར་ཟན་སྐྱེས་བུའི་འམ་ཡོ་གའི་ལོ་སོང་ཆད། ཁ་དོག་དཀར་པོ་དམར་པོ་ལ་སོགས་ཉིད་ནི་བསྒྱུར་བྱས་ལ།། རང་གི་ཡོ་གའི་དྲི་མ་ཁ་ཆུ་ལ་སོགས་གོས་དུམ་དང།། དེ་ བཞིན་འབྱུང་བའི་རྫས་རྣམས་ཀྱང།། ཟན་དང་བསྲེས་ནས་གཟུགས་སུའོ།། བལ་ཚོན་དར་དང་སྒྲོ་ལྟས་ངན་གྱི་རྣམས་ཀྱིས།། གཟུགས་དེ་རྣམས་ནི་བརྒྱན་བྱས་ལ།། དེ་རྣམས་དང་ཁ་དོག་ནི་མཐུན་པ་ཡི།། གཏོར་མ དག་ཀྱང་དེ་གཟུགས་དེའི་རྩར་བཞིན་ནོ།། གཟུགས་དེ་ཀུན་གྱི་དེའི་ཐ་མ་ངར་གླུད་ནི།། རྣལ་འབྱོར་ལོ་གྲངས་ཙམ་གྱིས་བསྐོར།། བྱིན་གྱིས་བརླབས་ལ་ཚིག་འདི་བརྗོད།། ཁྱེར་ཅིག་ཁྱེར་ཅིག་སྟོབས་ལྡན རྣམས།། སྲེད་དང་ཆགས་དང་ཞེན་པ་རྣམས།། དྲན་དང་བཟུང་དང་བསམ་དང་རེག། གློད་དང་ཞི་དང་གྲོལ་བར་མཛོད།། ཚིག་ནི་དེ་ཀུན་ལན་གསུམ་བརྗོད།། དེ་ནས་ཆུ་བོའི་གཞུང་ལ་བསྐྱལ།། འཆི་བ་ལས་ནི བཟློག་པ་ལ།། ཐེ་ཚོམ་མེད་དོ་ན་ར་ཀན།། མི་རྟོག་ཐུབ་པས་ཡང་གསོལ་པ།། ཀྱེ་ཀྱེ་སྟོན་པ་རྡོ་རྗེ་སེམས།། འཆི་བ་ཟློག་པ་དེ་ལྟར་ན།། སྐྱེས་བུ་འབྱུང་བའི་སྟོབས་ཟད་ནས།། གལ་ཏེ་འཆི་བ་ཉིད་ཀྱི་ཚེ།། ཏིང་ངེ འཛིན་གྱི་བར་དོ་ལ།། ཡེ་ཤེས་གསལ་ནི་ཇི་ལྟར་གདབ།། ཆོས་ཉིད་དག་གི་བར་དོ་ལ།། ཡེ་ཤེས་ངོས་ནི་ཇི་ལྟར་གཟུང།། འཆི་ཀའི་སྣང་བ་ཅི་ལྟ་བུ།། དེ་ཚེ་ཐབས་ནི་ཅི་ལྟར་གཟུང།། འདི་ལ་བདག་ནི་ཐེ་ཚོམ པས།། སྟོན་པས་དོན་ཉིད་འདི་གསུངས་ཤིག། དེ་ནས་སྟོན་པས་བཀའ་སྩལ་པ།། མི་རྟོག་ཐུབ་པ་ཡང་ཉོན་ཅིག། གལ་ཏེ་ཚེ་ཡི་དུས་ཟད་ན།། སྐྱེས་བུ་ཤི་བ་ཞེས་བྱར་འགྱུར།། གཟུགས་ཀྱི་ཕུང་པོ་གདོས་པ ཅན།། ཐོག་མ་འབྱུང་བས་བསྐྱེད་པའི་ཕྱིར།། ཐ་མ་ཡང་ནི་འབྱུང་བས་ནང་འཐབ་པས་འཇིག། ལུས་ཀྱི་འབྱུང་བ་ལྔ་ཡོ་གའི་རྣམས་ནི།། ནང་མི་མཐུན་པའི་ཚ་གྲང་འཐབ་པའི་རྐྱེན་གྱིས་ནི།། ཚེ་ཡི་འདུ་བྱེད་གང་བྱས པ།། གློ་བུར་རྐྱེན་འབྱུང་བས་གྱིས་ཤི་བའོ།། འབྱུང་བ་རང་ལ་རང་ཐིམ་ནས།། སྐྱེས་བུ་རྒས་ནས་ཤི་བ་ཚེ་ཡི་དུས་ཚོད་ཟད།། འཆི་བའི་དུས་ལ་བབ་ཅེས་བྱ།། དེ་ཡང་བསྟན་པ་འདི་ལྟར་ཡིན།། སྐྱེས་བུའི་ལུས་ལ་ནད བཏབ་ན།། རྟགས་འདི་སུ་ལ་བྱུང་བ་དེ།། ཤི་བའི་དུས་ནི་བཏབ་པ་ཡིན།། ས་ནི་ས་ལ་ཐིམ་པ་
Chinese
等等，与朵玛混合，制作一肘长的身像。在五根上画上眼等，写在汉纸上，放入赎命朵玛中。这样可以恢复元素失调。如果被鬼附身，则讲述驱鬼的遣除方法。用糌粑制作人像，或者瑜伽士的年龄数。颜色可变为白色、红色等。用自己的瑜伽士的污垢、口水等布片，以及同样的其他元素物品，与糌粑混合制作身像。用羊毛、颜料、丝绸和不祥的羽毛装饰那些身像。与那些身像颜色相同的朵玛，也放在那些身像旁边。所有那些身像的最后，用糌粑赎命朵玛，围绕与瑜伽士年龄相同的圈数。加持后念诵这段话：拿走吧，拿走吧，有力量者们。贪欲、执着和迷恋等，记忆、执取、思考和触碰，释放、寂静和解脱吧。这段话要念诵三遍。然后送到河边。从死亡中遣除，对那拉坎（梵文：Nārakān）没有怀疑。不思议者又祈请道：唉！唉！导师金刚萨埵，如果这样遣除死亡，当人的元素力量耗尽时，如果正值死亡之时，如何在禅定的中阴中，安立智慧光明？在法性的中阴中，如何抓住智慧的自性？临终的景象是怎样的？那时如何抓住方法？对此我感到疑惑，请导师开示此义。然后导师开示道：不思议者，再听着。如果寿命耗尽，人就会被称为死亡。色蕴是有形的，最初由元素产生，最终也因元素内部冲突而毁灭。身体的五大元素，由于瑜伽士内部不协调的冷热冲突，导致寿命的行作，因突发因素而死亡。元素融入自身，人因衰老而死亡，寿命耗尽，被称为死亡之时已到。这也是如此教导的。如果人的身体生病，谁身上出现了这个征兆，那就是死亡之时已经到来。地融入地中。
English
Etc., mix with dough and make a figure one cubit long. On the five senses, draw eyes etc. on Chinese paper and put them in the ransom offering dough. This will restore the imbalance of elements. If possessed by a spirit, then explain the method of dispelling the spirit. Make a figure out of roasted flour, or the age of the yogi. The color can be changed to white, red, etc. Use the yogi's own dirt, saliva, etc. cloth pieces, and also other elemental items, mix with the dough and make the figure. Decorate those figures with wool, paint, silk, and ominous feathers. The dough offerings that match the colors of those figures are also placed next to those figures. At the end of all those figures, use the roasted flour ransom offering dough, circling as many times as the age of the yogi. Bless it and recite these words: Take it, take it, powerful ones. Craving, attachment, and infatuation, etc., memory, grasping, thinking, and touching, release, pacify, and liberate. Recite these words three times. Then send it to the riverbank. From death, for averting, there is no doubt for Nārakān. The Inconceivable One again requested: Alas! Alas! Teacher Vajrasattva, if death is averted in this way, when a person's elemental power is exhausted, if it is the time of death itself, how to establish the clear light of wisdom in the bardo of meditation? In the bardo of the nature of reality, how to grasp the nature of wisdom? What is the appearance of dying? At that time, how to grasp the method? I am doubtful about this, please the teacher explain this meaning. Then the teacher taught: Inconceivable One, listen again. If the time of life is exhausted, a person will be called dead. The skandha of form is tangible, initially produced by the elements, and ultimately destroyed by the internal conflict of the elements. The five elements of the body, due to the yogi's internal disharmony of hot and cold conflict, cause the actions of life, dying due to sudden factors. The elements dissolve into themselves, a person dies from old age, the time of life is exhausted, it is said that the time of death has come. This is also taught in this way. If a person's body becomes ill, whoever has this sign appear, that is the time of death has arrived. Earth dissolves into earth.