Chinese
成就愿望。以平等成就诛杀仪轨。对于驱逐痛苦的业之尽头，也必定会转变，自在天的神灵啊！第二十五个问题的回答。如果想要斩断轮回的业续，以无为而圆满即是圆满。远离边际，中不存。完全圆满，与事物分离。没有剩余，不是部分。不是唯一，二边穷尽。不显现为二，超越唯一。不可言说，是语言的基础。离事物之空性，是精华之义。不落入任何一方，是见解之义。知晓此，轮回之路即断绝。从要点中产生的现量，以串习的力量摧毁错觉。自性清净，没有散乱。恒常存在，没有分离。是自显现，念头穷尽。气息止息，行于智慧本身。与此不分离，斩断六道之路的延续。无作无修，任运而行，消除错觉。自然而然，自然流露。流露故，无生。无执着，随心所欲享受。安住于本然，烦恼清净。是自性，超越方便。以此也能阻断轮回之门。第二十六个问题的回答。导师释迦牟尼佛，功德言说不能穷尽。以六十种圆满，持有神圣教法的根本。在世间界长久地，为了佛陀教法的住世，功德言说不能穷尽，那是从何而来的呢？身语意，以及十二行谊的三组，导师降临世间，是所化众生的功德。从外内密的四种事业中，清净之功德不可估量。这是先前所说的次第。教法增长和圆满，也是世尊的功德。第二十七个问题的回答。三身修习的次第，以生起之意愿为主，尤其对地水火风之声，通过修习必定成就。水之声是潺潺声，执持空行母之音声。对此恒常串习，化身也必定成就。地之声是清凉而沉重，具有大梵天之音声。对此恒常稳固修习，报身必定成就。妈（藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：妈）之声是延长修习，遍入大
English
Accomplishing wishes. Accomplishing the ritual of execution with equanimity. Even at the end of the work of dispelling suffering, there will surely be transformation, O Lord of Power! The answer to the twenty-fifth question. If you wish to sever the karmic stream of samsara, it is perfected by being complete in non-action. By being separate from the extremes, the center does not remain. By being completely perfect, it is separate from things. Without remainder, it is not a part. It is not one, the two extremes are exhausted. It does not appear as two, it transcends oneness. Being inexpressible, it is the basis of words. The emptiness devoid of things is the meaning of essence. Not falling into any side is the meaning of view. Knowing this, the path of samsara is blocked. The direct perception arising from the key point, destroys delusion with the power of habituation. Being pure in nature, there is no distraction. Being constantly present, there is no separation. Being self-appearance, thoughts are exhausted. Breath ceases, and one engages in wisdom itself. By not being separated from this, the stream of the path of the six realms is cut off. By being without action or fabrication, delusion is eliminated by spontaneous action. Naturally, it also arises naturally. Because it arises, there is no birth. Without clinging, one enjoys as one pleases. By settling into the natural state, confusion is cleared. Being the nature, it transcends means. By this also, the door of samsara is blocked. The answer to the twenty-sixth question. The teacher, Buddha Shakyamuni, the qualities cannot be exhausted by speaking. With sixty perfections, he holds the root of the sacred teachings. For the long duration in the world realm, for the Buddha's teachings to remain, the qualities cannot be exhausted by speaking, from where does that come? Body, speech, and mind, and the three sets of twelve deeds, the teacher came into the world, it is the merit of the disciples to be tamed. From the four activities of outer, inner, and secret, the merit of purification is immeasurable. This is the order of what was previously taught. The growth and completion of the teachings is also the merit of the Blessed One. The answer to the twenty-seventh question. The order of training in the three bodies, mainly focusing on the intention of arising, especially the sounds of earth, water, fire, and wind, will surely be accomplished through training. The sound of water is the sound of trickling, holding the sound of the dakini's voice. By constantly practicing this, the nirmanakaya will surely be accomplished. The sound of earth is cool and heavy, possessing the voice of the Great Brahma. By constantly practicing this steadily, the sambhogakaya will surely be accomplished. The sound of Ma (藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：妈) is to train in lengthening, the all-pervading gre