Chinese
成就愿望。以平等成就诛杀仪轨。即使在驱逐痛苦的业的尽头，也必定会转变，权力的天神啊！第二十五个问题的回答。如果想要斩断轮回的业续，以无所作为的圆满而圆满。远离边际，中不驻留。完全圆满，与事物分离。没有剩余，不是部分。不是唯一，二边穷尽。不显现为二，超越唯一。不可言说，是语言的基础。事物分离，空性是精要的意义。不落入任何一方，是见解的意义。知晓此，轮回的道路就阻断了。从要点产生的现量，以习惯的力量摧毁错觉。自性清净，没有散乱。恒常安住，没有分离。是自显现，分别念穷尽。气息止息，行于智慧本身。以此不分离，斩断六道之路的延续。不做作，不改造，自然而然地运用，消除错觉。自然而然地流出，流出就没有出生。没有执着，随心所欲地享受。平静下来，浑浊澄清。是自性，超越方法。以此也阻断轮回之门。第二十六个问题的回答。导师，佛陀，薄伽梵，功德无法用言语衡量。以六十种圆满，持有神圣教法的根本。在世间界长久地，为了佛陀教法的住世，功德无法用言语衡量，那是从何而来呢？身体、语言和意，以及十二事业的三组，导师来到世间，是所化众生的功德。从外内秘密的四种事业中，清净的功德不可估量。这是先前所说的次第。教法增长和圆满，也是薄伽梵的功德。第二十七个问题的回答。三身修习的次第，主要以生起的意愿为重点，特别是地水火风的，修习声音必定成就。水的音声是潺潺声，持有空行母的音声。如果对此经常习惯，化身也必定成就。地的音声是清凉而沉重，具有大梵天的声音。如果对此经常稳固地运用，报身必定成就。母亲的音声是修习延长，遍入
English
Accomplishing wishes. Accomplishing the ritual of killing with equanimity. Even at the end of the karma of dispelling suffering, it will surely transform, O Lord of Power! The answer to the twenty-fifth question. If you wish to cut the karmic stream of samsara, it is perfected by the completion of non-action. Being separate from the extremes, the center does not remain. Being completely perfect, it is separate from things. Having no remainder, it is not a part. Not being one, the two extremes are exhausted. Not appearing as two, it transcends oneness. Being inexpressible, it is the basis of words. Being separate from things, emptiness is the meaning of the essence. Not falling into any side, it is the meaning of view. Knowing this, the path of samsara is blocked. The direct perception arising from the key point, destroys delusion by the power of habit. Being pure in nature, there is no distraction. Abiding constantly, there is no separation. Being self-appearance, conceptual thoughts are exhausted. The breath ceases, and one engages in wisdom itself. By being inseparable from this, the stream of the path of the six realms is cut off. Without doing or fabricating, by using it naturally, delusion is eliminated. Flowing out naturally, there is no birth from flowing out. Without attachment, one enjoys as one pleases. Calming down, the turbidity clears. Being the nature, it transcends methods. By this also, the door of samsara is blocked. The answer to the twenty-sixth question. The teacher, the Buddha, the Bhagavan, the qualities cannot be measured by words. With sixty perfections, he holds the foundation of the sacred Dharma. For a long time in the world realm, for the Buddha's Dharma to abide, the qualities cannot be measured by words, from where does that come? Body, speech, and mind, and the three sets of twelve deeds, the teacher came into the world, it is the qualities of the disciples to be tamed. From the four actions of outer, inner, and secret, the purifying qualities are immeasurable. This is the order of what was previously taught. The Dharma increasing and perfecting is also the quality of the Bhagavan. The answer to the twenty-seventh question. The order of training the three bodies, mainly focusing on the intention of arising, especially the earth, water, fire, and wind, practicing the sound will surely be accomplished. The sound of water is the sound of trickling, holding the sound of the Dakini. If one is constantly accustomed to this, the Nirmanakaya will surely be accomplished. The sound of earth is cool and heavy, possessing the voice of the Great Brahma. If one constantly and steadily practices this, the Sambhogakaya will surely be accomplished. The sound of the mother is to practice lengthening, pervading