Chinese
。 被引入歧途之人， 在错误的上面又增加错误， 追随六种邪见之人， 积累了厚重的业障。 以无知盲目的幻觉， 在轮回的黑暗处漂泊。 为了希求伟大的佛果， 有些人不滞留在轮回的尽头。 非圣者不是那样， 是自赞毁谤他人。 颠倒错乱即是菩萨， 舍弃后获得的功德， 是善于方便的贤士。 卑劣和幼稚之人不明白这个道理， 不明白而执着于能取所取之边， 难以从此轮回中解脱。 同样，证悟真如，人人都想， 不证悟则各自获得不同的果报。 因为法乘没有尽头， 如果不进入大乘道， 声闻缘觉乘， 也是智慧低下各自的众生， 引导入道的方便而已， 是真正道的障碍， 以灭尽而体验的等持， 在劫的时间里障碍了道路。 大多数无边无际地努力， 地狱不是永远的障碍。 声闻乘是永远的障碍。 有些人自住菩提， 被佛陀加持的光芒催促， 也许会进入大乘佛法， 例如渡河一次， 不会两次系缆绳一样， 两种菩提心在道上， 现在就开始先行进入。 来世的期望如同断臂之箭， 只是口头说说，实行起来困难。 因此现在就成办此事， 业力相续如同耕田， 果报在三时成熟。 在没有错误的康庄大道上， 秘密真言和波罗蜜多二者， 为了成办之事是相同的， 为什么要显示为二呢？ 一个人各自走不同的路， 对一方来说就变得没有必要了。 因此怙主说其意义相同， 为了圆满成就伟大的目标， 有些人悠闲地沿着路标， 绕着远路走。 有些人为了快速到达， 抄近道走秘密的道路。 这两种道路的差别在于， 到达时目标相同， 逐渐和同时，意义也是一样的。 只是各自的意愿不同， 道路不同，差别很大。 从波罗蜜多最初的资粮道开始， 为了众生发菩提心之后， 加行道的暖位、顶位、忍位和， 殊胜法位之后是见道。
English
Those who are led astray, add wrong upon wrong. Those who follow the six heretical views accumulate thick veils of karma. By the magic of unknowing blindness, they wander in a dark place for eons. Because they desire the meaning of great Buddhahood, some do not abide at the end of samsara. Those who are not noble ones are not like that; they praise themselves and denigrate others. Upside-down is also a Bodhisattva, the qualities obtained by abandoning, is a skillful person in means. The inferior and childish do not know this. Not knowing, they cling to the extremes of grasping and being grasped. It is difficult to be liberated from this samsara. Likewise, everyone wants to realize Suchness, but without realization, they obtain separate fruits. Because the end of the vehicle is without end, if you do not enter the path of the Great Vehicle, the Hearer and Solitary Realizer Vehicles, are also just a means of leading the path for individual beings of low intelligence, they are obstacles to the true path. The samadhi experienced by cessation, obscures the path for eons. Mostly they strive without end. Hell is not a permanent obstacle. The Hearer Vehicle is a permanent obstacle. Some, their own state of Bodhi, are urged by the light of the Buddha's blessings. They may enter the Great Vehicle Dharma, like crossing a river once, without mooring twice. Two Bodhicittas on the path, now begin to enter first. Future wishes are like an arrow with a severed arm, just words from the mouth, difficult in action. Therefore, accomplish this meaning now. Karma continues like farming, the fruit will ripen in the three times. On the great path without error, Secret Mantra and Paramita, for the purpose of accomplishment are the same, what is the point of showing them as two? If one person goes separately, it becomes unnecessary for one. Therefore, the Protector said that their meaning is the same. For those who wish to accomplish great meaning spontaneously, some leisurely follow the road signs, going around the long way. Some, wishing to arrive quickly, cut through the secret path. The difference between these two paths is that, like the goal being the same upon arrival, gradually and simultaneously, the meaning is also the same. It is just that their aspirations are different, the paths are different, the difference is great. From the first accumulation path of Paramita, after generating Bodhicitta for the sake of sentient beings, the joining path of heat, peak, forbearance, and supreme Dharma, then the seeing path.