Chinese
显现为浩瀚无垠之境， 本体是因缘决定的范例。 特质是遍及范围，是经文的意义。 是自明、普明的智慧。 未造作、未产生，本来就存在。 不离不合，自身圆满。 光明不动的自生法界。 显现而不分别，处于平等状态。 自明不蔽，是自知， 显现为能知的智慧。 自明不执著，远离对境。 大圆满智慧处于光明状态， 离言平等圆满于意义。 自身不分别，他者不分别， 二者皆不分别，远离边。 由于没有产生者和所生者， 未生之精髓即是菩提。 远离生灭考察的言辞。 智慧圆满显明之状态中， 因与非因于法界中为一。 未生之果本来就存在， 自生之轮本来就光明。 因本身本来就成为果， 一切圆满于智慧之精髓。 无余为一，没有差别。 于未造作菩提之精髓中， 不寻而自明圆满显现。 如灯寻找黑暗之物一般， 以表达意义的奇妙之语， 轮回显明为智慧之精髓。 由于没有产生， 远离因果。 缘本身即是未生菩提， 于金刚精髓中同时圆满。 无有间隔相连，安住于一。 光明自显于坛城中， 不依赖于缘，本来就清净。 无因智慧最为光明， 无我自知是空性之经。 无与伦比刹那，远离相续。 无境无执著，是法界。 未造作自生，远离缘。 安住与生起收摄于彼处， 一切事物不落于方， 为了知与成就和所知， 名言施设，远离表诠。 事物本身远离施设之边， 不容许确定与不确定之方式。 无有施设，远离确定的言辞。 文字远离表达，处于平等性中， 如此分别乃是错误的道路。 事物有确定与不确定， 虽一故无有差别， 然于意义之方面着重， 为令了悟彼，故确定宣说。 确定是不欺骗的语音之词， 随之而行能成办意义。 本来即结合于觉性之轮中， 结合于觉性之语的意义中。 于自性珍宝蕴中， 见到宝藏之家， 无需寻找而
English
Appears as a vast and boundless realm, The essence is an example of determined causes and conditions. The characteristic is the extent of pervasion, the meaning of the scriptures. It is self-luminous, all-luminous wisdom. Unfabricated, uncreated, it exists from the beginning. Without gathering or scattering, it is complete within itself. Luminosity, unmoving, the self-arisen dharmadhatu. Appearing without conceptualization, in a state of equanimity. Self-luminous, unobscured, is self-awareness, Appearing as the wisdom of knowing. Self-luminous, unfixated, free from objects. The Great Perfection wisdom is in a state of luminosity, Beyond words, equanimity is perfected in meaning. Self does not conceptualize, others do not conceptualize, Neither conceptualizes, free from extremes. Because there is no producer or produced, The unborn essence is enlightenment. Free from the terminology of examining arising and ceasing. In the state of perfect and clear wisdom, Cause and non-cause are one in the dharmadhatu. The unborn fruit exists from the beginning, The self-arisen wheel is clear from the beginning. The cause itself becomes the fruit from the beginning, Everything is perfected in the essence of wisdom. Everything is one, without difference. In the essence of unfabricated enlightenment, Without searching, self-awareness is perfectly clear. Like a lamp searching for the substance of darkness, With the miraculous words expressing meaning, Samsara is clear as the essence of wisdom. Because there is no creation, Free from cause and effect. The condition itself is unborn enlightenment, Perfected at once in the vajra essence. Without interval or connection, it abides as one. Luminosity self-appears in the mandala, Not relying on conditions, pure from the beginning. Causeless wisdom is supremely clear, Selfless self-awareness is the scripture of emptiness. Incomparable instant, free from continuity. Without object, without fixation, is the dharmadhatu. Unfabricated, self-arisen, free from conditions. Abiding and arising gather there, All things do not fall into a direction, For the sake of knowing, accomplishing, and what is to be known, Designated by name, free from representation. The thing itself is free from the edge of designation, The manner of definite and indefinite is not allowed. Without designation, free from definite words. Letters are free from expression, in equanimity, Such conceptualization is a mistaken path. Things have definite and indefinite, Though one, there is no difference, But focusing on the aspect of meaning, To realize it, it is definitely explained. Certainty is the word of unerring sound, Following it can accomplish meaning. From the beginning, it is connected to the wheel of awareness, Connected to the meaning of the words of awareness. In the naturally precious heap, Seeing the treasure house heap, Without searching,