English
The nature of Hūṃ (Tibetan: ཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) is one. Upon confidence, there is no increase or decrease. Upon contemplation, there is no need for mixing. Upon conduct, there is no appearance of attachment or aversion. It is the essence free from hope and doubt. Originally, there is no accumulation of guarding vows. Because there is no deterioration, the vow is one. The essence Dharmakāya has no place. Because of change, there is no past appearance. In the essence, the unobstructed self-sound. There is no naming of the flowing. In the essence, the unchanging Dharma nature. There is no way to correct and change with antidotes. Upon the vows of body, speech, and mind. The three poisons of affliction will surely be burned. The five wisdom fires naturally burn five. The five poisons of affliction will surely be burned. Upon the twenty-eight vows. If the three poisons violate the vows, the three bodies will be burned. If the five poisons violate the vows, the five wisdoms will be burned. In this way, one burns the other. The essence will not change or burn. Thus it is said. From the Tantra of the Diamond Jewel, All is One, the fourth chapter, the chapter on vows. Then there is the true declaration. Listen, Vajrayogini. The essence of the self-born mandala is. The mandala is one vase. The essence of the symbolic mandala and. The mandala of mind's samadhi and. The three mandalas of the essence of self-nature. The mandala of self-born Hūṃ (Tibetan: ཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) is one. The mandala that appears externally is. No matter which outer or inner mandala is drawn. It is to clarify the mandala of mind. No matter which mind or samadhi is practiced. It is to clarify the light of the essence. The essence, Dharma nature, self-born Hūṃ (Tibetan: ཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). White, red, blue, and green. Yellow and clear light, the basis of all. The three bodies, five bodies, wisdom Hūṃ (Tibetan: ཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). The three mandalas, the essence is one. The vase mandala is the root. The symbol and the vase are the symbolic Dharma. The symbolic vase is the support of the essence. The meaning vase is the essence Hūṃ (Tibetan: ཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). The essence of the vase mandala is Hūṃ (Tibetan: ཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). There is no generation and completion without Dharma. Originally, it is the nature of the mandala. The Hūṃ (Tibetan: ཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) that wants to change in the essence. It is not from Dharma, it is self-born Hūṃ (Tibetan: ཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). The great mandala is vast. Thus it is said. From the Tantra of the Essence Diamond Jewel, All is One, the fifth chapter, the chapter on mandalas. Then there is the true declaration. Listen, Vajrayogini. The connected mandala of approach is. The essence of awareness is not Dharma.
English
The explanation of the meaning of ྡ་ (ḍa), signs, and sounds is as follows: Approaching the self-born essence, With faith, willing to give up body and life, Is to approach the essence itself. View, meditation, conduct, the ten virtues, Is to approach the meaning of the essence. Channels, winds, bindus, emptiness, and bliss, Is the approach of approaching the essence. Knowing the self-born through the movement of mindfulness, Holding mindfulness, there is no distraction, Attachment to experience, without increase or decrease, Approaching is the one essence. Self-born essence, the nature of reality, HŪṂ. Showing the signs, reversing the attachment to appearances, Without attachment to objects, free from elaboration. Showing the signs, the six aggregates are liberated in their own place, Recognizing the karmic winds, knowing wisdom. Showing as sound, the sound without name, Whatever appears, named as an example of the essence. Always accompanied by the meaning of the nature of reality, The approach of approaching is approaching. Self-born, self-arisen, is the one approach, Self-appearing, self-burning, is the one approach. With essence, definition, and distinction, The one approach of the approaches. Thus it is said. From the Tantra of the Essence, Vajra Jewel, All as One, the sixth chapter, the chapter on Approaching. Then, the true explanation should be spoken, Listen, Vajra Yogini! Accomplishment, great accomplishment, is the one essence, On the basis of the meaning of the essence, Reaching the ultimate is accomplishment. Showing the signs, appearances reach the ultimate, Showing the signs, one's own body reaches the ultimate, Showing as sound, hearing reaches the ultimate. Thus, the essence is one in meaning, Self-born wisdom is accomplishment. The nature of reality, self-born essence, HŪṂ. Showing the signs, realizing appearances, Self-born, self-appearing, emptiness without objects. Showing as signs, realizing beings, Consciousness is liberated from the self of phenomena. Showing as sound, liberated from collections of words, Realizing the tenets of hearing, without name. Called great accomplishment. Cutting off the hopes and doubts of effort with HŪṂ. The essence is not dharma, self-born is accomplished. The accomplishment of accomplishment is the one great accomplishment. Thus it is said. From the Tantra of the Essence, Vajra Jewel, All as One, the seventh chapter, the chapter on Approaching and Accomplishment. Then, the true explanation should be spoken, Listen, Vajra Dakini! The activity of the one hero is, The one hero performs all actions, Accomplishing all actions with HŪṂ. With the essence, one performs the four actions, Pacifying, increasing, subjugating, and wrathful, With the unobstructed movement of the essence, The root of movement
Tibetan
ལ་གསུམ་རང་ཆས་གཅིག། འགྱུ་བ་ཡིད་རྩ་སྙིང་པོར་ཆོད།། ཉོན་མོངས་ཆགས་སྡངཞི་བར་བྱེད།། ཉོན་མོངས དུག་ལྔ་རང་ཞི་བར།། རིག་པ་ཡེ་ཤེས་རྒྱས་པར་བྱེད།། རང་བྱུང་འགྱུ་བ་དྲན་པས་ཐུལ།། རང་བྱུང་རིག་པ་རང་རྩལ་དབང།། རང་དབང་ཐོབ་པས་ཐོགས་ཆགས་མེད།། དྲག་པོ་མངོན་སྤྱོད་བྱ་བ་གྲུབ།། ཕྲིན་ལས བཞི་པོ་སྙིང་པོར་གཅིག།ལས་ཀུན་སྙིང་པོ་ཧཱུྂ་གིས་བྱེད།། སངས་རྒྱས་ཀུན་གྱི་སྙིང་པོ་ཆེ།། ཆོས་སྐུ་དངོས་མེད་རྩོལ་བྲལ་ཧཱུྂ།། རྟོགས་པས་འཁོར་བ་ཐམས་ཅད་ཞི།། ཞི་བའི་ཕྲིན་ལས་སྙིང་པོ་གཅིག། སྙིང་པོ་འོད་ གསལ་ལོངས་སྤྱོད་སྐུ།། ཡོན་ཏན་ཡེ་ཤེས་སྐུ་ལྔ་རྒྱས།། རྒྱས་པའི་ཕྲིན་ལས་སྙིང་པོ་གཅིག། རིག་པ་རང་རྩལ་སྤྲུལ་སྐུ་ཧཱུྂ།། མཛད་པའི་ལས་ཀུན་སྙིང་པོའི་དབང།། དབང་གི་ཕྲིན་ལས་སྙིང་པོ་གཅིག། སྙིང་པོ འགག་མེད་ཐོགས་མེད་ཧཱུྂ།། འབྱུང་བ་རླུང་ཆེན་ཐོགས་ཆགས་མེད།། ཡིད་སྣང་ཚིག་ཀུན་སྦྱོར་སྒྲོལ་བྱེད།། དྲག་པོའི་ཕྲིན་ལས་དཔའ་བོ་གཅིག། འགྱུས་དྲན་འཛིན་ཆགས་ཞི་རྒྱས་དབང།། དྲག་པོ་ཟང་ཐལ་དཔའ་བོ གཅིག།བྱ་བའི་ལས་གྲུབ་ཡེ་ཤེས་གཅིག། ཞེས་གསུངས་སོ།། སྙིང་པོ་རྡོ་རྗེ་རིན་པོ་ཆེ་ཐམས་ཅད་གཅིག་པའི་རྒྱུད་ལས།། ཕྲིན་ལས་ཀྱི་ལེའུ་སྟེ་བརྒྱད་པའོ།།།། དེ་ནས་ཡང་དག་བཤད་བྱ་བ།། ཉོན་ཅིག་རྡོ་རྗེ་ རྣལ་འབྱོར་མ།། མཆོད་པ་སྙིང་པོ་གཅིག་པོ་ནི།། འདྲེས་ཤིང་དབྱེར་མེད་གཉིས་སུ་མེད།། སྙིང་པོ་འགྲོ་ཀུན་སངས་རྒྱས་ལ།། ཏིལ་ལ་མར་བཞིན་དབྱེ་རུ་མེད། གཞི་གཅིག་སྙིང་པོའི་མཆོད་པ་གཅིག། གཞི་དང་རང གདངས་གཉིས་སུ་མེད།། འཁྲུལ་པ་ལས་ཀྱི་མཆོད་པ་གཅིག། སྙིང་པོ་འགྱུས་དྲན་འཛིན་ཆགས་དང།། འཁྲུལ་པ་རང་ལྡོག་མཆོད་པ་གཅིག། རྩ་རླུང་ཐིག་ལེ་རང་བྱུང་ཧཱུྂ།། གསལ་སྟོང་འགག་མེད་མཆོད་པ གཅིག།སྐུ་གསུང་ཐུགས་དང་ཡོན་ཏན་ལས།། སྙིང་པོ་ཡེ་ཤེས་མཆོད་པ་གཅིག། བླ་མ་ཡི་དམ་མཁའ་འགྲོ་ཧཱུྂ།། སྙིང་པོ་ཆོས་མིན་བླ་ན་མེད།། བླ་མ་གུ་རུ་མཆོད་པ་གཅིག། སྙིང་པོ་ཡི་དམ་སྐུ་ལྔ་གསལ།། ཡི་དམ་ རང་བྱུང་མཆོད་པ་གཅིག།སྙིང་པོ་རང་བྱུང་འགྱུ་བ་གྲོལ།། སྙིང་པོ་མཁའ་ལ་འགྱུ་བ་གྲོལ།། གཉིས་སུ་མེད་པས་མཆོད་པ་གཅིག། ཆོས་མིན་སྙིང་པོའི་ཀློང་དུ་གཅིག། ཆོས་ཅན་ཆོས་ཉིད་སྙིང་པོར་ གཅིག།འཁོར་འདས་ཀུན་རྫོབ་དོན་དམ་གཅིག། འདི་ནི་མཆོད་པ་ཆེན་པོ་གཅིག། ཅེས་གསུངས་སོ།། སྙིང་པོ་རྡོ་རྗེ་རིན་པོ་ཆེ་ཐམས་ཅད་གཅིག་པའི་རྒྱུད་ལས།། མཆོད་པའི་ལེའུ་སྟེ་དགུ་པའོ།།།། དེ་ན
Chinese
三处自性唯一。动摇意根安住于心。烦恼贪嗔得以平息。烦恼五毒自然寂静。觉性智慧得以增长。自生动摇以忆念调伏。自生觉性自在本力。获得自在故无有阻碍执着。猛烈现行事业成就。四种事业心髓唯一。一切事业以心髓吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）来做。一切佛的心髓大。法身无实勤作无有吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以证悟轮回全部寂静。寂静事业心髓唯一。心髓光明受用身。功德智慧五身增长。增长事业心髓唯一。觉性本力化身吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。所作一切事业心髓自在。自在事业心髓唯一。心髓无灭无碍吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。生起大风无有阻碍执着。意象言语全部结合解脱。猛烈事业勇士唯一。动念执着寂静增长自在。猛烈通彻勇士唯一。所作事业成就智慧唯一。如是说。心髓金刚宝一切唯一续中。事业品第八。之后真实宣说。谛听金刚瑜伽母。供养心髓唯一者。混合无分二者不有。心髓一切众生佛陀处。如芝麻有油般不可分。基础唯一心髓供养唯一。基础与自声二者不有。错乱业之供养唯一。心髓动念执着与。错乱自还供养唯一。脉气明点自生吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。明空无灭供养唯一。身语意与功德中。心髓智慧供养唯一。上师本尊空行吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。心髓非法无有更上者。上师古汝供养唯一。心髓本尊五身明。本尊自生供养唯一。心髓自生动摇解脱。心髓空中动摇解脱。无二故供养唯一。非法心髓界中唯一。有法法性心髓中唯一。轮涅世俗胜义唯一。此乃大供养唯一。如是说。心髓金刚宝一切唯一续中。供养品第九。之后
English
Three places, self-nature is one. Moving thoughts settle in the heart as essence. Afflictions, attachment, and hatred are pacified. The five poisons of afflictions are naturally calmed. Awareness and wisdom increase. Naturally arising movements are subdued by mindfulness. Naturally arising awareness is empowered by its own strength. Having attained freedom, there is no obstruction or attachment. Fierce manifest actions are accomplished. The four activities are one in essence. All actions are done with the essence Hūṃ (藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The essence of all Buddhas is great. Dharmakāya, immaterial, effortless, Hūṃ (藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Through realization, all of saṃsāra is pacified. Pacifying activity, essence is one. Essence, radiant, enjoyment body. Qualities and wisdom, the five bodies increase. Increasing activity, essence is one. Awareness, self-power, Nirmāṇakāya, Hūṃ (藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). All actions performed are empowered by the essence. Empowering activity, essence is one. Essence, unceasing, unobstructed, Hūṃ (藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The elements, great wind, without obstruction or attachment. Mental images, all words, combining and liberating. Fierce activity, one hero. Moving thoughts, attachment, pacifying, increasing, empowering. Fierce, penetrating, one hero. Accomplishing actions, one wisdom. Thus it is said. From the Tantra of the Essence, Vajra Jewel, All One. The eighth chapter, on Activity. Then, the correct explanation to be given. Listen, Vajrayoginī. The single essence of offering. Mingling, inseparable, not two. The essence, all beings, in the Buddha. Like oil in sesame, inseparable. One basis, one essence offering. Basis and self-sound, not two. Offering of deluded actions, one. Essence, moving thoughts, attachment, and. Delusion, self-reversing, offering, one. Channels, winds, bindu, self-arising, Hūṃ (藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Clear emptiness, unceasing, offering, one. From body, speech, mind, and qualities. Essence, wisdom, offering, one. Lama, Yidam, Ḍākinī, Hūṃ (藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Essence, non-dharma, nothing higher. Lama, Guru, offering, one. Essence, Yidam, five bodies clear. Yidam, self-arising, offering, one. Essence, self-arising, moving thoughts liberated. Essence, in the sky, moving thoughts liberated. Not two, therefore offering, one. In the realm of non-dharma essence, one. Phenomena, suchness, in the essence, one. Saṃsāra, nirvāṇa, conventional, ultimate, one. This is the great offering, one. Thus it is said. From the Tantra of the Essence, Vajra Jewel, All One. The ninth chapter, on Offering. Then