English
And combine with o. The heart essence, self-born hero, Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) The heart essence is like sesame and butter. The sound that pervades completely proclaims. Root channels, winds, and wisdom show self-arising. The heart essence is the one boundary of accomplishment. Thus it was said. From the Tantra of the Heart Essence, the Diamond Jewel, All are One, the Seventeenth Chapter, the Chapter on Tenets. Then, the correct explanation to be given. Listen, Vajra Wrathful Woman. The heart essence, not Dharma, from the three bodies, Compassion, wisdom, self-arising, is shown, For example, the autumn sun, clouds, and rain, Are born from blessings. Like the body and limbs, branches, Like the body and senses, consciousness. The Dharmakaya is space, body, and self. The Dharmakaya, not Dharma, Vajradhara. The unwavering nirvana. The blessing arises without action. The Sambhogakaya is light and clouds. Clouds gather, light, five branches. The bindu, not Dharma, Vajradhara. The Nirmanakaya is like rain, rays, and branches. According to what suits whom, how to tame what, The actions of benefiting beings are various. Various vehicles, Vajradhara. The three of body, speech, and mind enter the ten virtues. Writing, reading, and so on, Encourage the accumulation of merit and wisdom. For those of superior, middling, and inferior faculties, Each is guided by combining with their own mind. The unsurpassed heart essence This most secret one. In this, like relatives, practice approach and accomplishment, the four. The three vows, body, speech, and mind. The twelve branches, the meaning of secret mantra. The four activities, the meaning of benefiting beings. The distinctions of offerings, outer, inner, and secret. The distinctions of practice, the distinctions of vehicles. The three heart essences, abbreviated and expanded, The three bodies, accomplishment, tenets, and fruit, The fivefold, three sets, one introduction. It is the ultimate of life and heart essence. Holding various wheels of emanation. The three bodies bring benefit to beings to the end. Thus it was said. From the Tantra of the Heart Essence, the Diamond Jewel, All are One, the Eighteenth Chapter, the Chapter on the Ten Virtues of Compassion, One's Own System. Then, Vajra Wrathful Woman, And the assembly of dakinis and the four bodhisattvas, To Vajradhara, they prayed thus. Alas, alas, Teacher Vajradhara, For the assembly gathered in Akanishta, The heart essence, the one practice of the hero, and, The lineage name of the dakini mother, and, The time when the teachings flourish, please explain the entrustment. Vajradhara thus
Chinese
ཚལ་པ། །谛听，聚集的眷属们！我将演示成就一位勇士的方法。一个坛城，一个宝瓶，一个朵玛，一份血供，一份甘露，一盏灯。有智慧者应予修持。在吉祥寂静的地方，首先使上师欢喜，用血在坛城上点画。一个圆形四门宫殿，书写自生吽字（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）并用五色环绕。构成金刚持的坛城。蓝色宝瓶盛满牛奶，以及药物、香料、珍宝和精华种子。瓶口装饰一根树枝和美好的叶子，系上一根五彩加持的丝线，用干净的布系住瓶颈，放置在坛城宫殿的中央。在一个具相、高贵的颅器中，放置一个用谷物和大量肉制成的朵玛，用大量的血和蓝色花朵装饰。放置在坛城的右侧。在女性具相的颅器中， 盛放年轻少女的经血，以及成年男子的血，最好是豺狼的血，能找到的各种血都可以。放置在坛城的左侧。在珍贵的颅器宝瓶中，盛放三种清凉谷物的汁液，赐予甘露妙药，放置在修行者面前的供台上。在坚固的铁碗中，倒入成年男女的油脂，插入一根干净的棉树枝。放置在高台上宝瓶的后面。修持具备会供和供品。一切聚集是所有人的事业。这个非人为的精华自生，显现法身的容颜，明晰报身，确定化身的预言将会出现。勇士成就法如是修持。如是说。出自精华金刚宝一切皆一续，自生一成就品第十九。之后是正确的解说，谛听，金刚忿怒女！以咒语区分男成就和女成就。咒语是男女各自的念诵。勇士一成就如男性般修持，空行母五歌如女性般修持。外在方面，坛城被视为象征，内在方面，是脉、气、明点的法。秘密的运动由这些词语来区分。在自生身体的坛城中，男女父母一切圆满。在精华的运动自生中，轮回涅槃、智慧烦恼生起。谛听，空行母们！虚空
English
Tsalpa. Listen, assembled retinue! I will demonstrate the method for accomplishing a single hero. One mandala, one vase, one torma, one rakta, one nectar, one lamp. Those with wisdom should accomplish it. In an auspicious, secluded place, first please the lama, and mark the mandala with blood. A round, four-doored palace, write the self-arisen Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and surround it with five colors. Establish the mandala of Vajradhara. A blue vase filled with milk, along with medicine, incense, jewels, and essence seeds. Adorn the mouth with a branch and beautiful leaves, tie on a five-colored blessed thread, bind the neck with a clean cloth, and place it in the center of the mandala palace. In a qualified, noble skull cup, place a torma made of grain and much meat, adorned with much blood and blue flowers. Place it to the right of the mandala. In a female, qualified skull cup, Place the menstrual blood of a young maiden, and the blood of an adult male, preferably the blood of a jackal, any blood that can be found will do. Place it to the left of the mandala. In a precious skull cup vase, place the juice of three cool grains, bestow the supreme nectar medicine, and place it on the altar in front of the practitioners. In a strong iron bowl, pour the oil of adult males and females, insert a clean cotton branch. Place it on a high platform behind the vase. Accomplish the gathering and offerings. The gathering of all is the work of all. This non-created essence, self-arisen, reveals the face of the Dharmakaya, clarifies the Sambhogakaya, and ensures that the prophecy of the Nirmanakaya will arise. The accomplishment of a single hero is accomplished in this way. Thus it is said. From the tantra of the Essence Vajra Jewel, all being one, the nineteenth chapter, the accomplishment of the self-arisen one. Then comes the correct explanation, listen, Vajra Wrathful Woman! Distinguish male accomplishment and female accomplishment by mantra. The mantras are the recitations of each, male and female. The accomplishment of a single hero is accomplished like a male, the five songs of the dakinis are accomplished like a female. Outwardly, the mandala is regarded as a symbol, inwardly, it is the dharma of channels, winds, and bindus. The secret movement is distinguished by these words. In the mandala of the self-arisen body, male and female, father and mother, are all complete. In the movement of the essence, self-arisen, samsara and nirvana, wisdom and affliction arise. Listen, dakini mothers! Empty space
Chinese
的广阔虚空之中，四种元素得以运行。一切的根本是天空。将意义的精华融入其中。从作为整体基础的身体中，四肢、感官和意识得以运行。一切的根本是脉和气。将精华毫无阻碍地融入自身。总的来说，在精华的心之虚空中，基础气流动，毫无阻碍地帮助。无论何处，都毫无阻碍地帮助。真实地念诵，便是空行母。元素之母即是空行母。地、水、火、风如同女仆一般。总的基础是天空，一切的基础是女性。五种元素即是母性。身体是母亲，四肢是女性。感官和枝干如同女仆一般。须弥山是身体，内外是脉。存在的女王是大母神。百万母神数不胜数，其中包含了五十八位劣母。其中又有三十二位空行母。其中又有二十八位自在天。十四位女尊和六位大母。空行母四部是存在女王。如果能见到存在女王的容颜，就能看到显现存在的一切母神。外在象征着须弥山和四大部洲。内在则是脉、气和明点。五十八位劣母也存在于五种脉轮和脉结之中。八个脉瓣，上下各有两个。因为没有两端，所以是五十八。身体的脉轮，头顶是天空。分离的脉瓣有三十二个。三十二位空行母是气。空行母持有母亲的部分。二十八根脊椎骨，是父亲的脉和明点进入的自在。二十八位自在天是会众轮，以母亲和bhya（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的方式存在。喉咙是享受，放置方便和智慧。四十脉和脉支以及吽（吽，हूँ，hūṃ，种子字）。本来就是产生一切的精华。以十四位女尊的方式存在。六种意识集合是根本的方式。执持特征的是从吽（吽，हूँ，hūṃ，种子字）中产生的母亲。如同父亲使母亲愉悦一般。以虚空六母的方式存在。从心脏到四脉是四个字。清净之物存在于光芒之中。明点、吽（吽，हूँ，hūṃ，种子字）和精华母亲。四气与光芒相伴而行。自生精华从吽（吽，हूँ，hūṃ，种子字）中产生。存在女王是调伏一切的母亲。总的基础是吽（吽，हूँ，hūṃ，种子字）的基础。各种各样的法都是存在。如是说。从精华金刚宝一切皆一续中，空行母品第二十。
English
In the vast expanse of space, the four elements operate. The basis of everything is the sky. Merge the essence of meaning into it. From the body, which is the overall basis, limbs, senses, and consciousness operate. The basis of everything is the channels and winds. Merge the essence into oneself without obstruction. In general, in the heart-space of essence, the basic wind flows, helping without obstruction. Wherever, it helps without obstruction. Reciting truthfully is the dakini. The mother of elements is the dakini. Earth, water, fire, and wind are like maids. The overall basis is the sky, the basis of everything is the feminine. The five elements are the mother. The body is the mother, the limbs are feminine. The senses and branches are like maids. Mount Meru is the body, inside and outside are the channels. The queen of existence is the great mother. Millions of mothers are countless, but they include fifty-eight lesser mothers. Among them are thirty-two dakinis. Among them are twenty-eight Ishvaris. Fourteen goddesses and six great mothers. The four classes of dakinis are the queen of existence. If one can see the face of the queen of existence, one sees all the mothers of appearance and existence. Outwardly, it symbolizes Mount Meru and the four continents. Inwardly, it is the channels, winds, and bindus. The fifty-eight lesser mothers also exist in the five chakras and channel knots. Eight petals, two above and below. Because there are no two ends, there are fifty-eight. The body's chakra, the crown of the head is the sky. The separated petals are thirty-two. Thirty-two dakinis are the wind. The dakini holds the mother's part. The twenty-eight vertebrae are the power where the father's channel and bindu enter. The twenty-eight Ishvaris are the assembly circle, existing in the manner of mother and bhya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). The throat is enjoyment, placing method and wisdom. Forty channels and channel branches and Hūṃ (吽，हूँ，hūṃ，seed syllable). Originally, it is the essence that produces everything. It exists in the manner of fourteen goddesses. The six aggregates of consciousness are the fundamental way. Holding characteristics is the mother arising from Hūṃ (吽，हूँ，hūṃ，seed syllable). Like the father pleasing the mother. It exists in the manner of the six mothers of space. From the heart to the four channels are four syllables. Purity exists in the radiance of light. Bindu, Hūṃ (吽，हूँ，hūṃ，seed syllable) and essence mother. The four winds go with light. Self-born essence arises from Hūṃ (吽，हूँ，hūṃ，seed syllable). The queen of existence is the mother who subdues all. The overall basis is the basis of Hūṃ (吽，हूँ，hūṃ，seed syllable). Various dharmas are existence. Thus it is said. From the tantra of essence, Vajra Jewel, all are one, the twentieth chapter, the chapter of the Dakini.