English
Separation from birth and death. The self-arisen body, not created by causes and conditions. Unceasing, the meaning is nowhere to be found. The meaning of definitive meaning, the mind of the Buddha. Furthermore, it is said that firm experience is here, The unchanging nature from the beginning, Immaculate purity does not require modification. Its meaning is in the self-arisen awareness, The wisdom body is unmoving. Furthermore, it is said that this firm experience, The Dharma nature not born from causes, Immaculate meaning without distraction, Without special effort, diligent work is liberated. That is self-awareness, realizing the Dharmakaya. Furthermore, it is said that the meaning of realization is here, In the single Dharmakaya bindu, Without distraction, constantly inseparable, That is cultivation, the most supreme. The wisdom body that arises spontaneously. Furthermore, it is said that firm experience is here, The wisdom of awareness without object, Looking at the bindu, seeing no substance. Not born from others, obtained from oneself. Without distraction from this, the ultimate definitive meaning. Furthermore, it is said that the meaning of realization is here, Not abiding anywhere, naturally arising, Unceasing, awareness arises spontaneously, Without increase or decrease, like the sky. That 688 is realization, knowing as the Dharmakaya. Furthermore, it is said that the meaning of realization is here, The meaning of non-conceptual awareness is clear, With faith and understanding in this, abiding in the meaning. Wisdom arises spontaneously, without fabrication. The unchanging self-illumination, the body of Dharma nature. The Great Perfection, all definitive meanings gathered. From the Tantra of Wisdom Equal to Space, Chapter Two Hundred and Eight, which speaks of the realizations of the retinue who are not other than oneself. Then, in the presence of Kunsang (Samantabhadra), for the purpose of speaking of the realization of the Vidyadharas, Wisdom is the chief, and Pure Heart, Qualities of Space, Possessing Light Waves, Wise Guru Holding the Victory Banner, The Power of Samadhi of Complete Liberation, Dharma Power and Accumulation of Merit, Subduing Demons and the Lion's Roar, Precious Sight and Loving One, Powerful Lord and Good Mind, Seeing and Rejoicing and True Faith, Speech Accumulation and other retinues, For the sake of benefiting all the Buddhas' sons, Speaking of realization in order. Furthermore, it is said that firm experience is here, Seeking the meaning of the root Dharmakaya, Cannot be found by thinking, found by letting go. Thoughts are self-illuminating, free from wild dogs. Unborn and undying, free from doing and seeking. The supreme bliss without fear. Furthermore, it is said that firm experience is here, The clear and undistracted Dharmakaya. 689 Without cultivation, without separation,
Chinese
定的生起。因为没有对境，所以像虚空一样。不离不弃，恒常存在。再者，此处的坚定体验中说到，因为心中没有对治，所以，超离思维的境地。不会从其他地方而来，相续不断绝。认识到那即是自明法身。再者，此处的坚定体验中说到，因为自生觉性自然显现，所以，从根斩断无明黑暗。对此，没有对治可以修饰。本来就是自生佛陀的心意。再者，此处的坚定体验中说到，法性本来就是不造作的。那就像虚空的自性一样。在无生自明的法性中，恒常不离菩提界。再者，此处的坚定体验中说到，自生清净犹如莲花。没有被轮回的过患所染污。因此，在法性的本性中，不离菩提心显现。再者，此处的坚定体验中说到，无论如何用甚深的词语，也无法用比喻来描绘，超离言语。是脱离对境的法身。从那之中，是不变的平等之最。再者，此处的坚定体验中说到，自生法身没有边际和中心。对此，不要散乱，超越勤作修持。因为无法描绘，所以因缘不成立。因此，过去现在未来三时没有分离。再者，此处的坚定体验中说到，心髓法身的持明者，因为任运成就，所以是智慧界。在那样的状态中，没有轮回。因此，是佛陀的密意。再者，此处的坚定体验中说到，如同四大分解的虚空一样，法性心髓的觉性，是智慧自明，没有变化。因此，是无修菩提身。再者，此处的坚定体验中说到，没有相的境地的菩提道，不从那之外寻找，安住于自性，就是真正意义的密意。那是不离不弃的修持之最。再者，此处的坚定体验中说到，对于不滞留于显现的法身，生起脱离差别的智慧。从中，找不到可以描绘的名词。不从那动摇就是修持。再者，此处的坚定体验中说到，自生自性之身，不会通过修持而获得，不修持也不会失去。因此，法性没有分离。再者，此处的坚定体验中说到，自生法性犹如虚空。因此，禅定是无戏论的明。对此，没有对治可以修饰。
English
The arising of fixation. Because there is no object, it is like the sky. Inseparable, it exists continuously. Furthermore, it is said in this firm experience that because there is no antidote in the mind, therefore, it transcends the realm of thought. It will not come from elsewhere, and the continuum will not be cut off. Recognize that as the self-aware Dharmakaya. Furthermore, it is said in this firm experience that because self-born awareness naturally arises, therefore, it cuts off the darkness of ignorance from the root. There is no antidote to modify this. It is originally the mind of the self-born Buddha. Furthermore, it is said in this firm experience that the nature of reality is originally uncreated. That is like the nature of the sky. In the unborn, self-luminous nature of reality, the realm of enlightenment is constantly inseparable. Furthermore, it is said in this firm experience that self-born purity is like a lotus. It is not stained by the faults of samsara. Therefore, in the essence of the nature of reality, the inseparable Bodhicitta is clear. Furthermore, it is said in this firm experience that no matter how profound the words, they cannot be depicted by analogy, transcending language. It is the Dharmakaya that is free from objects. From that, it is the supreme of unchanging equality. Furthermore, it is said in this firm experience that the self-born Dharmakaya has no edge or center. Do not be distracted from this, transcending diligent practice. Because it cannot be depicted, conditions do not arise. Therefore, the three times of past, present, and future are inseparable. Furthermore, it is said in this firm experience that the Vidyadhara of the essence Dharmakaya, because it is spontaneously accomplished, is the realm of wisdom. In that state, there is no samsara. Therefore, it is the secret intention of the Buddha. Furthermore, it is said in this firm experience that like the sky when the four elements dissolve, the awareness of the essence of reality is self-luminous wisdom, without change. Therefore, it is the unmeditated Sambhogakaya. Furthermore, it is said in this firm experience that the path of enlightenment without the realm of characteristics, do not seek it from outside, abide in its own nature, that is the secret intention of true meaning. That is the supreme of inseparable practice. Furthermore, it is said in this firm experience that for the Dharmakaya that does not abide in manifestation, wisdom arises that is free from difference. From that, no name can be found to describe it. Not moving from that is practice. Furthermore, it is said in this firm experience that the self-born essence body will not be obtained through practice, and will not be lost without practice. Therefore, the nature of reality is inseparable. Furthermore, it is said in this firm experience that the self-born nature of reality is like the sky. Therefore, meditation is non-conceptual clarity. There is no antidote to modify this.
Chinese
也。因此是不离的意旨。又是于此所说的证悟体验，各种各样的境之相，仅是那些就知晓自性。因此了悟心而显明为法身。于此之上691༄༅།，没有丝毫的守护。又是于此所说的证悟体验，于未寻觅之法性上，无分别念地禅修，体验是明晰智慧，不从那之上散乱地禅修。又是于此所说的证悟体验，什么也不舍弃，不染污过失，无有来去而恒常安住，不为沉没与高扬之过失所左右。于此之上是无有遮蔽的佛陀之心。又是于此所说的证悟体验，因为不寻觅而从自性中获得，以正见之见解持守忆念，不离于此乃禅修之证悟，因为本来具有故无有失坏分离。又是于此所说的证悟体验，因为无有身相而远离对境，确定无需转变手印，无有言语乃觉性之意旨，智慧心意中没有改变。那也是金刚萨埵谛听。此外，持明心意的众，不可思议，数量超胜，各自显明宣说了证悟体验。那意义确定为法身一味。大圆满一切意义汇集，智慧与虚空等同之续中，持明心意眷属所证悟之讲述品，第二百零九。之后，王子化身之续，梵天、帝释天、四大天王692，善妙编织与善妙充满，迦楼罗王、马头明王，五髻护财神，十面与龙王们，于全知导师之前，为了各自讲述证悟，于此宣说了确定意义的证悟体验，离勤作之菩提心，无有希冀与恐惧故无有错谬之处，那意义不离法性，恒常不离本来安住。又是于此所说的证悟意义，显现法界无有证悟上，离增益与诽谤故乃法性，那本身同时自明，通达为一切佛之意旨。又是于此所说的证悟意义，于无有错谬之处的见解上，显明了离沉没与高扬的禅修，无有嫉妒的行为安乐，那本身乃智慧法性之界。又是于此所说的证悟意义，
English
Also. Therefore, it is the inseparable intention. Also, the experiential confidence spoken of here: The various characteristics of objects, just those are the knowledge of self-nature. Therefore, understanding the mind is clear as the Dharmakaya. On that, 691༄༅།, there is not even a speck of protection. Also, the experiential confidence spoken of here: On the Dharma-nature that is not sought, meditation without conceptualization, experience is the clarity of wisdom, meditating without distraction from that. Also, the experiential confidence spoken of here: Not abandoning anything, not stained by faults, constantly abiding without coming or going, not going under the power of sinking or rising faults. On that is the unobstructed heart of the Buddha. Also, the experiential confidence spoken of here: Because it is not sought but found from oneself, the view of insight is held by mindfulness, inseparable from that is the confidence of meditation, because it has always been there, there is no loss or separation. Also, the experiential confidence spoken of here: Because there is no body and it is free from objects, it is certain that mudras do not need to be transformed, without speech is the intention of awareness, there is no change in the wisdom mind. That also, Vajrasattva, listen. Furthermore, the assembly of vidyadhara minds, inconceivable, surpassing number, each clearly proclaimed their experiential confidence. That meaning is determined as the one taste of Dharmakaya. In the tantra of the Great Perfection, the gathering of all definitive meanings, wisdom equal to space, the chapter on the expression of the realization of the retinue of vidyadhara minds, the two hundred and ninth. Then, the continuation of the emanation of the prince, Brahma, Indra, the four great kings 692, good weaving and good filling, Garuda king, horse-headed one, five-crested wealth protector, ten-necked one, and the Naga kings, in front of the all-knowing teacher, in order to express their own realization, the experiential confidence of definite meaning is spoken here: The mind of enlightenment free from effort and striving, without hope or fear, there is no place to stray, that meaning is inseparable from Dharma-nature, constantly inseparable, abiding from the beginning. Also, the meaning of realization spoken of here: In the un-realized appearance of the Dharmadhatu, free from addition and subtraction, therefore it is the Dharma-nature, that itself is simultaneously self-illuminating, understood as the intention of all Buddhas. Also, the meaning of realization spoken of here: On the view without a place to stray, the meditation free from sinking and rising is clear, the action without jealousy is blissful, that itself is the realm of wisdom Dharma-nature. Also, the meaning of realization spoken of here: