Chinese
以...的方式存在。 那么，生命的所依存在于，如珍宝帐篷般覆盖的 चित्त (藏文，梵文天城体，梵文罗马拟音，汉语：心)之中。 它也像支起黑白帐篷一样存在。所有的脉都像拉紧的绳索一样存在。在身体习气的阿赖耶识中，以业力为主导，寿命的长短是不确定的。其中，控制心识的忆念 चित्त (藏文，梵文天城体，梵文罗马拟音，汉语：心)的坛城，存在于自身彩虹般的光点之中。它如何存在呢？就像在金色的管子里装入珍宝一般。那是法身的处所或所依，智慧的深邃和精微也从中产生。烦恼的意念相续如花瓣般绽放，也是依赖于五根门而产生的，因为阿赖耶识依赖于五根门。认识到它的特征是非常重要的。没有认识到无二智慧的自然显现，也没有认识到由突发性的念头所产生的颠倒执着，所以在三有中轮回，并在六道中成熟。因此，从无始以来积累的习气遮蔽了它。异熟果的同类因，如衣服上的污垢或落在地上的雪一样堆积。因此，基法身被阿赖耶识分别念的习气所玷污。智慧的深邃和精微难以测度。由于烦恼粗重且显现为对境，所以在三界中轮回。觉性忆念的意识以光的形式存在。大小如鱼的眼睛一般。从中产生热能的精华如微尘一般。从中产生血液的精华，再从中产生气息的精华。血液精华的颜色也像未被打碎的朱砂一般，大小如小鸟的头一般。那是烦恼贪欲的根源。气息的精华存在于热能之中，热能没有颜色和实体。热能的大小如埋藏在地下的黄金所散发的气体一般。那是烦恼嫉妒的根源。最初，从意识忆念的感受中，生起自然智慧，被称为法性自然生起的脉，它也依赖于五根门。其中，没有任何执着的烦恼产生，那被称为无二智慧之地。烦恼的相续如花瓣般绽放的力量
English
It exists in the manner of... Therein, the support of life exists in the citta (藏文，梵文天城体，梵文罗马拟音，汉语：mind) like a precious tent. It also exists like a black and white tent being pitched. All the channels exist like stretched ropes. In the alaya, the basis of the body's imprints, the measure of life is uncertain due to the dominance of karma. Therein, the mandala of the controlling mind, the recollecting citta (藏文，梵文天城体，梵文罗马拟音，汉语：mind), exists as a sphere of light, the color of its own rainbow. How does it exist? It exists like precious jewels inserted into a golden tube. That is the place or support of the Dharmakaya, and the profound and subtle depths of wisdom also arise from that. The continuous stream of afflictions arising like unfolding petals also arises dependent on the five senses, because the alaya depends on the five senses. It is extremely important to realize its characteristics. The spontaneously arising non-dual wisdom is not realized. Because of not realizing the mistaken imputation of thoughts arising suddenly from the mind, one wanders in the three realms and ripens in the six realms. Thus, it is obscured by the imprints accumulated from beginningless lifetimes. The result of the homogenous cause of the fully ripened, like dirt on clothes or snow falling on the ground, is piled up. Therefore, the ground Dharmakaya is defiled by the imprints of alaya's conceptualization. The profound and subtle aspects of wisdom are difficult to fathom. Due to the afflictions being coarse and appearing as objects, one wanders in the three realms. The awareness, the consciousness of recollection, exists in the form of light. Its size is like the eye of a fish. From that, the essence of heat is like a mote of dust. From that, the essence of blood, and from that, the essence of breath are formed. The color of the essence of blood is like cinnabar that has not been broken. Its size is like the head of a sparrow. That is the root of the affliction of desire. The essence of breath dwells in heat. Heat is not established as color or substance. The size of the heat is like the vapor of gold buried underground. That is the root of the affliction of jealousy. Initially, from the feeling of consciousness, the recollecting, the spontaneous wisdom arises, which is called the channel of the nature of reality, spontaneously arisen. It also depends on the five senses. Therein, no grasping affliction arises, that is called the ground of non-dual wisdom. The power of the continuous stream of afflictions arising like unfolding petals