Chinese
如果说作为教法之器的有形世界，没有解脱的道理。 那么一切有情如何解脱？如何解脱？ 祈请世尊为我开示。世尊由续部的导师开示说： 大圆满超越勤作修持，不是通过努力而解脱。 而是从原始之初就安住于解脱之中。 是的。那么如何解脱呢？自己的身体自己解脱，从方便和智慧的结合中。 父与母的体性。 被业之风推动。 被投射业之风 在结合之处，由转移的风推动进入子宫。 菩提心，自性明觉的大乐就获得了。 从五大之因，种子意念凝聚，精血二者。 心从一开始就清净于空性之自性中，显现空性从境中显现。 二者的乐受，等入父与母的世俗之乐二者中。 从方便产生的智慧本身。 方便智慧，智慧空性，从二显现，乐与不乐从排泄的道路转移。在子宫的胎藏中，中阴的意识和三浊混合，认为有意义，不显现。 进入的是。 自明从基始显现。 任何事物的显现都清净显现。七个七天的证悟程度，软软的，暖暖的，圆圆的，像鱼一样，像乌龟一样，像青蛙的形状一样，自己的觉性在七个刹那中观察。 十个月，行走者在母亲的子宫中从十个月开始前进。 出生时，化身诞生，报身显现，显现，显现。 越来越增长，身体产生是基显现境。 不为业所动的觉性。安住于身体中，基身安住的程度是基。 衰老是所有的错乱都清醒。生病是证悟的把握。 获得。死亡时法性，自己的觉性空性中解脱。如此显现为形象的有情。 没有努力，没有勤作，从一开始就解脱。唉玛，没有被行为改变，通过显现而获得的觉性，显现解脱。 没有被禅修修饰，没有被思念破坏，一切有法都在自身解脱。没有被见解观察，没有做是否的计算，在自清净中解脱的常断解脱。 没有束缚果
English
If the physical world as a vessel of the teachings has no reason to be liberated, then how do all sentient beings become liberated? How are they liberated? I beseech the Blessed One to reveal it to me. The Blessed One, by the teacher of the tantras, declared: Great Perfection transcends effort and practice; it is not liberated through exertion, but abides in liberation from the very beginning. Yes. So how is it liberated? One's own body liberates itself; from the union of skillful means and wisdom, the essence of father and mother, being moved by the wind of karma. By the wind of projecting karma, in the place of union, by the wind of transference, it is moved into the womb. The mind of enlightenment, the great bliss of self-awareness, is attained. From the cause of the five elements, the seed of mind is condensed; the two, semen and blood, the mind is pure from the beginning in the nature of emptiness, and manifest emptiness arises from the object. The bliss of the two, entering into equanimity, from the two mundane blisses of father and mother, wisdom itself arises from skillful means. Skillful means is wisdom, wisdom is emptiness; from the appearance of duality, happiness and unhappiness are transferred from the path of excretion. In the womb of the uterus, the consciousness of the bardo and the three impurities mix, thinking it meaningful, it does not appear. What enters is: Self-awareness arises from the ground of manifestation. The manifestation of whatever entity appears purely. The degree of realization in seven sets of seven days: soft, warm, round, like a fish, like a turtle, like the shape of a frog—one's own awareness is examined in seven moments. Ten months: the one who goes forth proceeds from ten months in the mother's womb. At birth, the nirmanakaya is born, the sambhogakaya arises, arises, arises. Increasing more and more, the body's creation is the ground of manifestation. Awareness unmoved by karma. Abiding in the body, the extent to which the ground-body abides is the ground. Aging is the clearing of all delusions. Sickness is the confidence of realization. Attained. At death, the dharmata, one's own awareness, is liberated into emptiness. Thus, sentient beings appearing as forms are liberated from the beginning without effort or exertion. Emaho, not transformed by actions, the awareness attained through manifestation, manifestation is liberated. Not adorned by meditation, not destroyed by thought, all phenomena are liberated in their own place. Not examined by views, without making calculations of yes or no, the liberation of permanence and annihilation is liberated in self-purity. The fruit is not bound.