Chinese
息灭。未生故，止息毁灭。无自性故，是解脱之因。心性广阔的虚空之中，三千世界无余显现，百万之雨亦不能及，如虚空之广阔，智慧亦如是广阔。智慧之自性是法身，内外二者皆于心中解脱。智慧之自性是涅槃，生死二者皆从相续中清净。超越有无二边的界限，显现任何事物却不可执取。并非不存在，而是精华之状态。名为“人”者，即是薄伽梵。唯一者自身，智慧明晰。具慧者何人具大福分，此乃解脱之教言。名为“逝者”之种姓之子，于此无染之处逝去。哈那哈那吽啪（藏文：ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ།，梵文天城体：ഹന ഹന ഹൂം ഫട്，梵文罗马拟音：hana hana hūṃ phaṭ，汉语字面意思：哈那哈那吽啪）。班杂萨帕ra纳吽啪（藏文：བཛྲ་སྥ་ར་ཎ་ཧཱུྃ་ཕཊ།，梵文天城体：वज्र स्फर ण हुं फट्，梵文罗马拟音：vajra spharaṇa hūṃ phaṭ，汉语字面意思：金刚散布吽啪）。萨玛雅斯德旺（藏文：ས་མ་ཡ་སྟྭཾ།，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，汉语字面意思：誓言住）。之后，明观黑鲁扎的等持，从五烦恼所生，此大罪鲁扎出现，应彻底镇压此者。之后，忏悔堕罪之后，因离贪而说此语。吽，将神示现为他者，也只是言语的表达而已。于智慧之境中，无二的，于证悟之义上，示现为一。 于心之中央安住，三千世界皆为宫殿。以意构筑坛城诸神，一切众生皆为胜者之子。于菩提心中无有分别，故所显现一切皆为普贤。本初即是无分别之平等，内外器情皆为法身。除此以外之佛陀，勿于他处寻觅独子。享用此金刚之灌顶，忆念无生菩提。嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）。班杂西嘎班杂吽阿（藏文：བཛྲ་ཞི་ཀ་བཛྲ་ཧཱུྃ་ཨ།，梵文天城体：वज्र शिख वज्र हुं अ，梵文罗马拟音：vajra śikha vajra hūṃ a，汉语字面意思：金刚寂静金刚吽阿）。甚为亲近之人，于男则以弓，女则以良家之血统，于殊胜者则系上彩带。之后，将弓彻底拉满。之后，将箭也彻底射出。金刚上师秘密者，唱诵此秘密方便之歌。若是女，则应抬高。之后，应说此语。吽，于空性之中央，十度波罗蜜多的智慧之界。具觉之幻化等持之弓，以庄严之珍宝殊胜母之宝藏。语如迦陵频伽之弦，远离二边的本初智慧如笔直之箭。于本尊之中，度母之如意，于内灯之
English
Extinguished. Because it is unborn, cessation is destroyed. Because it is without inherent nature, it is the cause of liberation. In the vast expanse of the mind itself, the three thousand worlds appear completely, and even a million rains cannot reach it. As vast as the sky, so too is wisdom. The nature of wisdom is the Dharmakaya, both inner and outer are liberated in the mind. The nature of wisdom is Nirvana, both birth and death are purified from the continuum. Transcending the limits of both existence and non-existence, appearing as anything, yet nothing can be grasped. It is not non-existent, but the state of essence. He who is called "Man" is the Bhagavan. In the solitary one himself, wisdom is clear. Whoever is wise and has great fortune, this is known as the teaching of liberation. The son of the lineage called "Deceased," has passed away to this undefiled place. Hana Hana Hum Phat (Tibetan: ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: हन हन हूम फट, Sanskrit Roman transliteration: hana hana hūṃ phaṭ, literal Chinese meaning: Hana Hana Hum Phat). Vajra Spharana Hum Phat (Tibetan: བཛྲ་སྥ་ར་ཎ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: वज्र स्फर ण हुं फट्, Sanskrit Roman transliteration: vajra spharaṇa hūṃ phaṭ, literal Chinese meaning: Vajra Scatter Hum Phat). Samaya Tvam (Tibetan: ས་མ་ཡ་སྟྭཾ།, Sanskrit Devanagari: समय स्त्वं, Sanskrit Roman transliteration: samaya stvaṃ, literal Chinese meaning: Vow Abide). Then, visualize clearly the Samadhi of the Black Rudra, from which the five afflictions arise. Since this great sinful Rudra has arisen, this one should be thoroughly suppressed. Then, after confessing the downfalls, because of being free from attachment, speak these words. Hum, even showing the deity as other, is merely a verbal expression. In the state of wisdom, being non-dual, in the meaning of realization, it is shown as one. Being situated in the center of the mind, all three thousand worlds are a palace. With the mind, arrange the mandala of deities, all sentient beings are sons of the Victorious Ones. Since there is no difference in the Bodhicitta, whatever appears is all Samantabhadra. The ground of all is primordially without conceptualization and equal. Outer and inner, vessel and contents, are all Dharmakaya. Other Buddhas than this, do not seek for the only son elsewhere. Enjoy this Vajra empowerment, remember the unborn Bodhi. Om Ah Hum (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ།, Sanskrit Devanagari: ओँ आः हूँ, Sanskrit Roman transliteration: oṃ āḥ hūṃ, literal Chinese meaning: Om Ah Hum). Vajra Shika Vajra Hum Ah (Tibetan: བཛྲ་ཞི་ཀ་བཛྲ་ཧཱུྃ་ཨ།, Sanskrit Devanagari: वज्र शिख वज्र हुं अ, Sanskrit Roman transliteration: vajra śikha vajra hūṃ a, literal Chinese meaning: Vajra Peaceful Vajra Hum Ah). Very close people, for a male, a bow, for a female, a good lineage, for the excellent one, attach a colored ribbon. Then, pull that bow completely. Then, also shoot the arrow completely. The secret Vajra master, sings this secret method song. If it is a female, then the height should be raised. Then, these words should be spoken. Hum, in the center of emptiness, the realm of wisdom of the ten Paramitas. The bow of clear awareness, the illusion-like Samadhi, the treasure of the adorned precious excellent mother. Speech is like the string of a Kalavinka bird, the innate wisdom, free from the two extremes, is like a straight arrow. In the Yidam, the wish-fulfilling of Tara, in the inner lamp of