English
Not to mention. Do not interrupt the gathering and Torma offerings. Obstacles and demons must be destroyed. Expel the executioner and show the way. Combine with the cause of completion and complete it. For the gathering and offering items, bless with grains and samadhi. Always fulfill the wishes of the Mamo's heart commitment. This is the method of completing and remedying broken vows. Thus, diligently practice the attainment of nectar. Through this mantra, everything will be accomplished. Om Sarva Karuna, Padma Vajra Pani, Vajra Sattva Samaya Aya Amrita Tira Hum Phet Svaha. (Tibetan: ཨོཾ་སརྦ་ཀ་རུ་ཎ། པདྨ་བཛྲ་པཱ་ཎི། བཛྲ་སཏྭ་ས་མ་ཡ་ཨཱ་ཡཿཨ་མྲི་ཏ་ཏི་ར་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ सर्व करुण पद्म वज्र पाणि वज्र सत्त्व समय आयः अमृत तिर हुं फट् स्वाहा, Sanskrit Romanization: om sarva karuṇa padma vajra pāṇi vajra sattva samaya āyaḥ amṛta tira hūṃ phaṭ svāhā, Literal Chinese meaning: Om, all, compassion, lotus, vajra, hand, vajra, sattva, vow, come, nectar, Tira, Hum, Phet, Svaha.) Recite this mantra and obtain accomplishments. Use the ring finger, thumb, and middle finger. Keep both legs together and hold the mind. Even during the four-time gathering. Obtain accomplishments and visualize as gold. Thus, with the power of samadhi. If you practice for two years. The tongue will definitely turn into gold. When the tongue turns into gold. Take it with the ring finger with the power of samadhi. After taking it, mix it with honey water. Grind carefully and recite the secret mantra. Then everyone divides and eats. After eating, obtain unborn Bodhi. Obtain all common accomplishments. Food is satisfied by remembering it in the mind. The body has no clothes, standing naked. Without wrinkles, becoming young. Stay young for five hundred years. Then life ends and does not return. Merit arises in this way. This is from the Great Perfection Self-Arisen Tantra, the ninth chapter on turning ashes into nectar and nectar into gold. Completed. The Condensed Collection of the Dharma Nature Water Torma Transmission. In Sanskrit: Om Sarva Pana Re Ka Dharma Su Ka Nama. (Tibetan: ཨོཾ་སརྦ་པ་ན་རེ་ཀ་དྷརྨ་སུ་ཀ་ནཱ་མ།, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) In Tibetan: Called the Condensed Collection of the Dharma Nature Water Torma Transmission. Homage to the Bhagavan Glorious Hayagriva. Then, the Bhagavan Great自在者. The Holy Manjushri circumambulated three times. Relying on accumulating the accumulation of merit. In order to accumulate the accumulation of wisdom, he spoke these words. Listen, all you retinue gods and nagas. Whoever wants to increase merit. Listen to this transmission of my teachings. With the power of emptiness wisdom. Reside happily in a secluded place. Although the self-manifestation of wisdom. By accumulating these accumulations, approach Bodhi. Do not cling to me and mine. Clearly practice emptiness. Proclaim this definitive practice. Great Perfection oral instruction transmission
Chinese
具足者，示现容器与内涵，示现宾客与功德增长，示现真言与手印三摩地。具有七种相的瑜伽士，将此文殊心要汇集，在令人愉悦之处，或珍宝之器中，或极净之器中，混合净水与牛奶倒入。研磨珍宝与檀香，以鲜花、谷物和药物装饰。洁净的药物和粉末等，以及豆蔻和尼泊尔胡椒，菖蒲和龙脑香药物之类，以力所能及之物充满容器。如是容器完全充满后，迎请圣众，献上供养。发起菩提心，修持慈爱。为利益众生，修持悲心。观想清晰，生起欢喜。无偏袒，自性光明，舍弃偏执，果自然解脱，无所执着。如是前行圆满后，自身瑜伽士于心间，从字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）中，自身等容器与内涵，观想为空性且无我之大。之后，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）变为抛掷，观想落入珍宝容器中。彼等融入光中，净化所有容器世间与供施容器之垢染。之后，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）再次聚集，融入供品容器中，三千大千世界，观想变为甘露之自性，融化充满。之后，具足三摩地者，从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）之自性中，观想各自本尊之种子字显现。之后，若无本尊，观想变为妙音天。彼融入光中，观想文殊身色清晰。于自他无二之境中，于无量佛土中，观想无数文殊身。本尊心咒为何，融入自身心间后，自身生起为本尊。自身三摩地清晰，本尊心咒为何，观想变为字母扎（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：生）。彼融入光中，观想扎（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：生）充满三千世界。彼等放射光芒，迎请圣众，召唤六道众生。迎请所有宾客，以及迎请圣众三宝，如来与诸佛，观想降临于虚空中。护法母、空行、
English
The one who possesses, shows the container and the essence itself. Shows the guests and the increase of merit. Shows the mantra, mudra, and samadhi. The yogi who possesses the seven aspects, this essence of Manjushri that is collected, in a pleasant place, or in a precious vessel, or in a very pure vessel, mix pure water and milk and pour it in. Grind precious stones and sandalwood. Adorn with flowers, grains, and medicines. Pure medicines and powders, etc., and katuka and nepalese pepper, aconite and naga medicine, fill the vessel with whatever is available. Thus, when the vessel is completely filled, invite the noble ones and offer the offerings. Generate bodhicitta and meditate on loving-kindness. To benefit beings, meditate on compassion. Establish clear seeing and generate joy. Impartial, self-luminous, equanimity, the fruit is naturally liberated, without any attachment. Thus, after the preliminary practices are completed, from the heart of the self-same yogi, from the single letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: none), the container and essence of oneself and others, meditate on emptiness and the great selflessness. Then, when that A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: none) is thrown, think that it falls into the precious vessel. As they dissolve into light, purify all the impurities of the container world and the offering vessel. Then, when that A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: none) is reassembled, as it dissolves into the offering vessel, think that the thousand-fold world system is filled by melting into the nature of nectar. Then, the one who is fully endowed with samadhi, from that very nature of A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: none), think that the seed of each of your own yidam deities appears. Then, when there is no yidam, think that it becomes Vagishvara. As that dissolves into light, meditate on the clear form of Manjushri. In the state of being inseparable from oneself, in the boundless Buddhafields, think of countless forms of Manjushri. Whatever the essence of the yidam is, after it dissolves into one's own heart, generate oneself as the yidam deity. One's own samadhi is clear, and whatever the essence of the yidam is, think that it becomes the letter Ja (Tibetan: ཛ, Devanagari: ज, Romanized Sanskrit: ja, Literal meaning: born). As that dissolves into light, meditate that Ja (Tibetan: ཛ, Devanagari: ज, Romanized Sanskrit: ja, Literal meaning: born) fills the three thousand worlds. As they radiate light, invite the noble ones and summon the six realms of beings. Invite all the guests, and invite the noble Three Jewels, the Tathagatas and the Victorious Ones, think that they arrive in the sky. Mother goddesses, dakinis, dharma protectors.