Chinese
确信自性即是菩提心。我进入菩提心之精华，无所得亦无所舍。诸佛之菩提，仅是名言，实则无有。法性自性清净，从无我之法中生出。对于未生之诸法，无有自性，亦无修习。以虚空之方式善加结合，万物普遍显现。诸法自性光明，故从初始即如虚空般清净。无有菩提，亦无有众生，从无我之法中生出。圆满成佛菩提者，无有分别，亦无所缘。无戏论之第三品。此品显示伟大，大菩萨，从心之坛城自性中，如镜般圆满安住智慧。我乃安住于三时之，诸佛之智慧，通达菩提心之义，具有诸佛之精华。我乃诸佛之坟墓，我即是大坟场之主。一切大菩萨与，一切众生皆从我生。我即是众生之坟墓，具缘菩萨应知晓。诸佛皆是我的净土，一切众生皆是身语意之宝藏。一切皆是我的受用之因。听闻如是语，面见具缘菩萨，稀有秘密之坛城，知晓自性即是菩提心。合掌祈请道：三时诸佛之，心之心，于心中嬉戏。三时诸佛之，身之身，于身中嬉戏。三时诸佛之，语之语，于语中嬉戏。如是祈请后，大菩萨言：于无数劫之前，我独自先出现。我比出现更早出现，诸佛之身语意，皆从我生，因此之故，大菩萨之心性，我以大加持力加持。三时诸佛与，一切大瑜伽士聚集，光明如太阳般显现。大菩萨具善缘，何瑜伽，将宣说此。我即是菩萨之身语意，应知晓彼即是此。
English
Surely, the very nature is the Bodhicitta. By entering the essence of Bodhicitta, there is nothing to be gained and nothing to be abandoned. The Bodhi of the Buddhas is merely a term, but in reality, there is none. The nature of Dharma is completely pure. It arises entirely from the Dharma of no-self. For all unborn Dharmas, there is no essence, and there is no meditation. By thoroughly uniting in the manner of space, all things are thoroughly renowned. Since all Dharmas are naturally luminous, they are primordially pure like the sky. There is no Bodhi, and there are no sentient beings. It arises from the Dharma of no-self. The one who perfects Buddhahood and Bodhi, there is no conceptualization and no object of focus. The third chapter, which is without elaboration. This chapter shows greatness, the great Bodhisattva, from the nature of the mandala of the mind, like a mirror, the complete wisdom abides. I am the wisdom of the Buddhas who abide in the three times. By understanding the meaning of Bodhicitta, possessing the essence of all Buddhas. I am the tomb of all Buddhas. I am the lord of the great charnel ground. All great Bodhisattvas and all sentient beings arise from me. I am the charnel ground of sentient beings. Fortunate Bodhisattvas, recognize this. All Buddhas are my pure land. All sentient beings are the treasures of body, speech, and mind. All are the cause of my enjoyment. Upon hearing these words and seeing the face of the fortunate Bodhisattva, the wondrous secret mandala, recognize that the very nature is Bodhicitta. Joining palms, he supplicated thus: The heart of the hearts of all Buddhas of the three times, revel in the heart. The body of the bodies of all Buddhas of the three times, revel in the body. The speech of the speeches of all Buddhas of the three times, revel in the speech. After supplicating thus, the great Bodhisattva said: Before hundreds of thousands of eons, I alone appeared first. I appeared even before appearing. The body, speech, and mind of all Buddhas, arise from me, therefore, the very nature of the great Bodhisattva's mind, I bless with great blessings. All the Buddhas of the three times and all the great yogis gather, and the light shines manifestly like the sun. Great Bodhisattva, fortunate one, whichever yoga, will explain this. I am the body, speech, and mind of the Bodhisattva himself. Recognize that he is indeed this.
Chinese
那些清净的瑜伽士，不住于佛的境界，一切都是我，我之心，一切众生由我而生。如是说。显示伟大的章节，即第四品。此品显示了秘密的承诺。大菩萨，我为作者，我自身以自性清净的瑜伽，没有不生佛的，所以一切有为法本来就没有。因此，一切法本来就是清净的。我自身是法身的瑜伽，我的法一切都是不分别的。比一切佛更早成佛。在没有虚空之前，虚空的自性本来就没有。我没有贪著的先有者，贪著的欲望本来就没有。在没有存在之前，存在的自性本来就没有。在没有产生之前，五大本来就没有。在没有佛之前，众生的名字本来就没有。在没有涅槃之前，轮回的自性本来就没有。因此，我比产生更早出现，一切都是我所作，一切都是由我所生，一切都是从我而生。如是宣说。秘密承诺的秘密章节，即第五品。此品显示了菩提的大神变。没有根本的心性，洗涤也不能干净，如虚空一般。对于脱离生灭的菩提，菩提的果实完全没有。这个奇妙的菩提心，以自己的觉性大智慧了知，以游戏的大方便在自身圆满而成佛。菩提心大神变的教法有五种意义：菩提心神变大奇妙，菩提心神变大奇妙，菩提心游戏大幻化奇妙，完全显示的幻化大奇妙，菩提心秘密奇妙的法随顺显示的幻化奇妙，菩提心大秘密的续部秘密幻化大明显显示的法奇妙。从菩提心奇妙中，显示大神变的章节，即第六品。
English
Those pure yogis do not abide in the realm of the Buddha. Everything is me, my heart. All sentient beings are born from me. Thus it is said. The chapter on showing greatness is the fourth chapter. This chapter shows the secret promise. The great Bodhisattva, I am the doer, I myself am purified by the yoga of self-nature. There is nothing that does not give rise to Buddha. Therefore, all conditioned dharmas are originally non-existent. Therefore, all dharmas are originally pure. I myself am the yoga of the Dharmakaya. All my dharmas are non-discriminating. Buddha was enlightened before all Buddhas. Before there was space, the nature of space was originally non-existent. I have no attachment, I am the first to have it. The desire for attachment was originally non-existent. Before there was existence, the nature of existence was originally non-existent. Before there was arising, the five great elements were originally non-existent. Before there was Buddha, the name of sentient beings was originally non-existent. Before there was Nirvana, the nature of Samsara was originally non-existent. Therefore, I appeared earlier than arising. Everything is done by me. Everything is born from me. Everything comes from me. Thus it was declared. The secret chapter of the secret promise is the fifth chapter. This chapter shows the great miracle of Bodhi. The nature of mind without foundation cannot be cleansed by washing, like the sky. For Bodhi, which is free from birth and death, there is no fruit of Bodhi at all. This wonderful Bodhicitta, knowing with its own awareness and great wisdom, is perfected in itself by the great means of play and becomes a Buddha. The teachings of the great miracle of Bodhicitta have five meanings: Bodhicitta's great miraculous transformation is wonderful, Bodhicitta's great miraculous transformation is wonderful, Bodhicitta's great playful illusion is wonderful, the completely revealed great illusion is wonderful, Bodhicitta's secret and wonderful Dharma follows the revealed illusion is wonderful, and Bodhicitta's great secret Tantra's secret illusion is wonderful and clearly revealed Dharma is wonderful. From the wonderful Bodhicitta, the chapter showing the great miracle is the sixth chapter.
Tibetan
ལེའུ་འདི་ལས་བྱང་ཆུབ་སེམས་གསང་བ་ཉིད་བསྟན་པ་བྱང་ཆུབ་ཀྱི་སེམས་གསང་བ་རྨད་དུ་བྱུང་བས་འཕྲུལ་ཆེན་པོ་འདི་ནི་སྐུ་གསུང་ཐུགས་ཉིད་དུ་གྱུར་པ་ཡིན་ཏེ། སྔོན གྱི་སངས་རྒྱས་རྣམས་ཀྱིས་ཀྱང་བཤད་པ་མ་ཡིན་ནོ།། ཀྱེ་སེམས་དཔའ་ཆེན་པོ། སྣང་ལ་མི་གནས་པ་རྣམས་ནི་ཐུགས་གསང་བ་ཆེན་པོ་རྨད་དུ་བྱུང་བའོ།། ཡང་དག་སངས་རྒྱས་ལམ་རིག་ནས། ནམ་མཁའ་ལྟར ཆགས་པ་མེད་པར་ཀུན་ཏུ་ཁྱབ་པར་རང་ལ་འདུས་པ་ནི།བྱང་ཆུབ་ཀྱི་སེམས་རྨད་དུ་བྱུང་བ་ཉིད་དོ།། ཀྱེ་སེམས་དཔའ་ཆེན་པོ། བཀོད་པ་མེད་པར་ཀུན་ལ་མངོན་པར་སྣང་བ་ནི། སྐུ་སྨད་དུ་བྱུང་བའི་དཀྱིལ་འཁོར་ ཡིན་ནོ།། རང་རིག་པ་ལས་བྱུང་བའི་ཆོས་རྣམས་ནི་གང་དུ་ཡང་བསམ་དུ་མེད་པ་ཉིད་ཀྱི་དོན་དུ་གྱུར་པའི་གནས་ནི། བྱང་ཆུབ་ཀྱི་སེམས་རྨད་དུ་བྱུང་བ་ཉིད་དོ།། ཀྱེ་སེམས་དཔའ་ཆེན་པོ། མ་སྐྱེས་མ་སྤྲོས་པར་སྒྲ སྐད་སྣ་ཚོགས་སོ་སོར་རང་ལས་བྱུང་བ་ནི་གསུང་རྨད་དུ་བྱུང་བའི་དཀྱིལ་འཁོར་ཉིད་ཡིན་ནོ།། སྒྲ་ལས་འདས་པའི་ཏིང་ངེ་འཛིན་གྱི་སྐུ་གསུང་ཐུགས་ཉིད་དུ་གྱུར་པ་ནི། བྱང་ཆུབ་ཀྱི་སེམས་རྨད་དུ་བྱུང་བ་ཉིད་དོ།། ཀྱེ སེམས་དཔའ་ཆེན་པོ།རང་རིག་པའི་སེམས་ལས་བྱུང་བའི་ཆོས།། ཆོས་སྐུ་མི་མངའ་བར་ཀུན་ལ་ཁྱབ་པར་གནས་པའི་ནམ་མཁའ་སྟེ། བྱང་ཆུབ་ཀྱི་སེམས་རྨད་དུ་བྱུང་བ་ཉིད་དོ།། ཀྱེ་སེམས་དཔའ་ཆེན་པོ། སྐུ་ གསུང་ཐུགས་དཔེ་བྱད་ལས་འདས་པར་སྐུ་ལྔ་ལྷུན་གྱིས་རྫོགས་པར་གསལ་བ་རང་ལས་བྱུང་བ་ནི།བྱང་ཆུབ་ཀྱི་སེམས་རྨད་དུ་བྱུང་བ་ཉིད་དོ།། ཀྱེ་སེམས་དཔའ་ཆེན་པོ། ཆེན་པོ་ལྔ་ནི་སྐུ་ལྔ་ལྷུན་ གྱིས་རྫོགས་པའི་དཀྱིལ་འཁོར་ཉིད་དོ།། ཆེན་པོ་ལྔ་ཡི་མདངས་མ་ནི། བྱང་ཆུབ་ཀྱི་སེམས་དྲི་མ་མེད་པར་རྨད་དུ་བྱུང་བ་ཉིད་དོ།། དྭངས་མ་དེ་གསལ་བའི་སྙིང་པོ་ཤིན་ཏུ་བརྟག་དཀའ་བ་ཉིད་ཡེ་ཤེས་ཏེ། ཐུགས ཉིད་དུ་གྱུར་པའོ།། ཀྱེ་སེམས་དཔའ་ཆེན་པོ། འབྱུང་བ་ཆེན་པོ་སོ་སོར་མ་བཅོས་མ་བྱས་བསམ་པ་མེད་པ་ལས་སྒྲ་སྐད་སྣ་ཚོགས་འབྱུང་བ་ནི་ང་རང་ཉིད་ཡིན་ནོ།། ཀྱེ་སེམས་དཔའ་ཆེན་པོ། འདི་དག་ནི་བདག་ཉིད ལས་འབྱུང་བ་གང་གིས་ངོ་བོར་ཡང་མ་གྱུར་པས་ཆོས་ཀྱི་སྐུ་སྟེ།བྱང་ཆུབ་སེམས་རྨད་དུ་བྱུང་བའོ།། འབྱུང་བ་ཆེན་པོ་བཞི་ནི་སྐྱེ་བ་འབྱུང་བ་དང། སྐྱེ་བ་རྣམས་ཀྱི་རྒྱུ་ཉིད་དུ་གྱུར་པས། བྱང་ཆུབ་སེམས་རྨད་དུ་བྱུང་བ་ ཉིད་དོ།། འབྱུང་བ་ཆེན་པོ་བཞི་ལས་སྐྱེ་ཞིང་འབྱུང་བ་དང། སྐྱེ་བ་རྣམ་པ་བཞིའི་སེམས་ཅན་རྣམས་བདག
Chinese
此章讲述菩提心之秘密，因菩提心之秘密极为奇妙，此大幻化即是身语意之本体。往昔诸佛亦未曾宣说。 嗟！大菩萨，不住于显现者，乃是极为奇妙之意之秘密。通达真实佛道，如虚空般无有执着，周遍一切并融入自身，此乃奇妙之菩提心。 嗟！大菩萨，无有造作而于一切显现者，乃是身之奇妙坛城。自明觉所生之诸法，乃是任何处皆不可思议之本体，此乃奇妙之菩提心。 嗟！大菩萨，不生不灭，而种种音声各自从自身所生者，乃是语之奇妙坛城。 超越音声之禅定，化为身语意之本体者，乃是奇妙之菩提心。 嗟！大菩萨，从自明觉之心所生之法，法身不住于任何处而周遍一切之虚空，此乃奇妙之菩提心。 嗟！大菩萨，身语意超越形相，五身任运成就而显现，从自身所生者，乃是奇妙之菩提心。 嗟！大菩萨，五大乃是五身任运成就之坛城。 五大之光彩，乃是无垢之奇妙菩提心。 彼清净光明之精华，极为难以测度之智慧，即是意之本体。 嗟！大菩萨，各大未经改造、未经造作、无有思虑，从中生出种种音声，此即是我自身。 嗟！大菩萨，此等从自性所生，未曾变为任何事物之体性，故为法身，乃是奇妙之菩提心。 四大乃是生之来源，亦是诸生之因，故为奇妙之菩提心。 从四大而生起，以及四生之有情众生，皆为我。
English
This chapter reveals the secret of Bodhicitta, because the secret of Bodhicitta is extremely wonderful, this great illusion is the essence of body, speech, and mind. Even the Buddhas of the past have not spoken of it. O great Bodhisattva! Those who do not abide in appearances are the wonderfully great secret of the mind. Having realized the true Buddha's path, like the sky, without attachment, pervading everywhere and uniting in oneself, this is the wonderful Bodhicitta. O great Bodhisattva! That which appears manifestly to all without arrangement is the mandala of the wonderful body. The dharmas that arise from self-awareness are the state of becoming the meaning of that which is nowhere conceivable, this is the wonderful Bodhicitta. O great Bodhisattva! That which is unborn and unceasing, and from which various sounds arise individually from oneself, is the mandala of the wonderful speech. The samadhi that transcends sound, transformed into the essence of body, speech, and mind, is the wonderful Bodhicitta. O great Bodhisattva! The dharma that arises from the mind of self-awareness, the Dharmakaya, not abiding anywhere, but pervading all space, is the wonderful Bodhicitta. O great Bodhisattva! Body, speech, and mind, transcending form, the five bodies spontaneously perfected and manifest, arising from oneself, is the wonderful Bodhicitta. O great Bodhisattva! The five great elements are the mandala of the five bodies spontaneously perfected. The radiance of the five great elements is the stainless, wonderful Bodhicitta. The essence of that clear purity, the wisdom that is extremely difficult to fathom, is the essence of the mind. O great Bodhisattva! The great elements, each uncorrected, uncreated, without thought, from which various sounds arise, this is myself. O great Bodhisattva! These arise from self-nature, and have not become the nature of anything, therefore it is the Dharmakaya, the wonderful Bodhicitta. The four great elements are the source of birth, and also the cause of all births, therefore it is the wonderful Bodhicitta. From the four great elements arise beings, and the sentient beings of the four births are all me.