English
i bya. If it descends, it is not Suchness. If Suchness is obscured, then its essence surpasses it. It is wonderful that it arises from it! Samsara and Nirvana, depend on the moment and change, there is no doubt that they generate power. How many causes of thoughts, the moment can produce, the cause and effect are completely pacified, it is certain meditation, it is the supreme place. The continuity of the former ceases, the power of the latter diminishes, one should contemplate the moment. This is of all the Victors, it is said to be the supreme means, possessing the wisdom arising from the path of meditation, the yogi should always meditate. Through it and its difference, one obtains the great accomplishment of space, obtains the excellence of body, speech, and mind, obtains inexhaustible qualities, it is equal to all Buddhas. Buddhas and Bodhisattvas, regard you as sons and brothers. Becoming of all the mandala of the realms, an inexhaustible treasure. This is from the Tantra of the Great Expansion of the Nature of All Tathagatas, the eighth chapter, the Extremely Yoga. Then, the Bhagavan, the Lord of All Tathagatas, the Great Joyful One, entered into the samadhi called Lion's Leap, and spoke this means of Extreme Yoga. Non-things are called things, things themselves are non-things. Emaho! Samantabhadra's, Vajra body, speech, and mind, in the manner of no birth, this birth is greatly proclaimed. ཨཱ+ོྂ་མ་ཧཱ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སཝ་བྷཱ་ཝ་ཨཱཏྨ་ཀོུ྅་ཧྂ། (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) The five aggregates, elements, and sense bases, and whatever is moving and unmoving, are the mandala of Samantabhadra, possessing the wheel of inexhaustible adornments. For the purpose of accomplishing pacification, this secret mantra should be recited. ཨཱ+ོྂ་དྷརྨ་དྷཱ་ཏུ་སཝ་བྷཱ་ཝ་ཨཱཏྨ་ཀོུ྅་ཧྂ། (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) The square has four doors, possessing lotus and spokes, one should visualize the burning mandala. Visualize all mandalas as adornments, also abide in body, speech, and mind. Possessing four limbs and being extremely complete, the secret lotus is moistened by flowers. When the Bodhicitta arises, the wise should recite the mantra "phaṭ". ཨཱ+ོྂ་ཨ་ཀཱ་རོ་མུ་ཁྂ་སརྦ་དྷརྨཱ་ནཱྂ Ādya Nutpanna Tvad. Oṃ Āḥ Hūṃ~ྂ Svāhā. As soon as these mantras are spoken, all appearing phenomena cease, and ultimately one experiences, all dharmas are seen, great Bodhi is attained without searching. That itself is the supreme place of accomplishment. Everything is expanded by view, and in conduct, there is no attachment to anything. View and conduct, made non-dual and practiced. By the nature of overpowering everything, everything is completely sealed. In the nature of reality, there is not even a mote of dust to be aimed at, therefore, it is impossible to know that aim. In self-nature without self-nature, completely meditate on no self-nature. From the cause of no self-nature, the result of no self-nature arises. Pacifying all elaborations, practice with this sacred secret, and immediately it transforms into wisdom. If the Dharmadhatu and wisdom are non-dual, then it transforms into the Dharmakaya of great bliss. Then, the Bhagavan Tathagata Great Delight, spoke this great secret method for accomplishing the supreme meaning. The nature that pervades all, has no differences, and there is no attachment to anything. Possessing the mudra with wisdom and skillful means, my own that order, the order of wind enters correctly, possessing the four limbs of union. With the hook of the light of the boundary, the assembly of the victorious ones is invited, transformed into Kṣuṃ (藏文：ཀྵུྂ，梵文天城体：क्षुं，梵文罗马拟音：kṣuṃ，汉语字面意思：Kṣuṃ), and dissolves into the Dharmadhatu. Dissolving and intoxicated, non-conceptual bliss. The boundary of samsara and nirvana, does not abide in anything. Wisdom, great power of wisdom, wisdom is called nirvana, wisdom is said to be samsara. Joy and other joy, hero's joy, possessing the nature of the gathering of joys, arising from true joy, possessing non-conceptual bliss. Emptiness, utterly emptiness, in the great emptiness of non-existence, there is neither existence nor non-existence, everything is called emptiness. The nature of emptiness has no characteristics, therefore it is not emptiness, and it is also not non-emptiness, it is neither the end nor the middle. Being endowed with the seal of no characteristics, it generates qualities. Arising from the secret lotus, from the flower with the sun and moon, possessing shape and color, the great mudra is perfected. Spontaneously accomplished bliss.