English
Thus, the samaya of secret mantra, even if broken, has a way to restore it. There are many methods of purification and many doors of means. The general bath is a treasure that digs out the pit of the lower realms. The six tantras of Supreme Bliss cut off the door of birth. Without a place to stand, it cuts off the attachment of duality. Thus it was prophesied. The Vajrasattva Hundred Syllable Mantra, from the Tantra of the King of Supreme Bliss, Chapter Three, which reveals the method of restoring what has been broken. Then, Vajrasattva and the one holding the vajra in his hand, requested all the Buddhas, "O assembly of Buddhas like the ocean, how are the samayas of the unsurpassed secret mantra Vajrayana, in brief and in detail? How to fulfill the broken vows of protection and restraint?" Knowing this, they asked. The assembled Buddhas replied, "Vajrasattva, Vajradhara, in the vehicle of secret mantra fruit, there are three root samayas: body, speech, and mind. There are twenty-five branch samayas: five not to abandon, five to adopt, five to practice, and five to accomplish. Furthermore, the subsidiary parts are beyond imagination. Even the samayas of hundreds of thousands of categories, should know the root and branches. Having entered the door of the four stages of approach and accomplishment, those samayas should be protected. Whether well protected or not protected, the twenty-five branches are also included in the three root samayas. Body, speech, and mind should be mindful. All breakages arise from these three. Body, speech, and mind, with the blessings of body, speech, and mind, confession, purification, abandonment, accomplishment, and self-arisen vajra are gold itself. If breakage arises from the door of the mind, it should be confessed with the view of the mind. Wrong view is a great breakage. The view of existence and non-existence is the best of views. It is the greatest method of confession of the mind. If breakage arises from the door of the body, it is confessed by meditating on the mudra of the body. Holding to a direction is a great breakage. Non-distraction is the best of meditation. This is the method of confession of the body. If breakage arises from the door of speech, it is confessed by practicing mantra and recitation. Hypocritical acceptance and rejection is a great breakage. Non-existence and non-non-existence is the best of practice. It is the method of confession of action. Thus, when the three samayas are confessed, the twenty-five do not arise or appear. There is no confession for the branch samayas. If there is no protector or protected, know the unborn samaya. Thus it was said. From the Tantra of the King of Supreme Bliss, revealing the samaya of
Chinese
第四章。 然后，金刚萨埵和金刚手来到那个腐烂者的住所，向那个受苦受难的人宣告说：那惹嘎 布达 杂秋 扎 贝 舍 亚 阿（藏文，梵文天城体：नरक भूत चक्षु प्रवेशय अ，梵文罗马拟音：naraka bhūta cakṣu praveśaya a，汉语字面意思：地狱，成为，眼睛，进入，阿）。 然后，那个作恶的众生， 忆起了前世的恶业， 因痛苦而懊悔，生起了后悔。 向两位金刚忏悔道： “哎呀，哎呀，多么可耻的过错啊！ 众生怙主，请以慈悲救护我！ 请宣说殊胜的忏悔之王！ 以后我不再隐瞒，不再作恶了。” 这样哀嚎之后，佛金刚萨埵向那个作恶的众生的耳边宣说了忏悔之王——地狱空净之法： “听着，作恶的众生你！ 生起忏悔之心，并信赖它！ 清晰地说出，伸展身体，寻求顶礼！” 说完，便念诵了以下内容： 向三时世间一切的 胜者，如海一般的诸佛顶礼！ 诸法清净，本自任运成就， 行为和意法完全清净。 向普贤父母顶礼！ 法身如虚空般无别， 色身如彩虹般各自显现。 拥有殊胜方便和智慧的， 向五部善逝顶礼！ 奇妙宫殿，善逝之母， 生出三时一切胜者之母。 向五部之母顶礼！ 清净识蕴和根的意和语， 是一切善逝的殊胜之子， 向八大菩萨顶礼！ 妩媚的女子，手持花鬘，拥有珍贵的歌舞， 以等同虚空的供养，供养胜者如海。 向菩提天女众顶礼！ 以鲜花、焚香、灯、香水， 供养胜者如海。 向供养天女众顶礼！ 以猛烈的方法调伏众生， 具备四无量，守护四门。 达 哲 达（藏文，梵文天城体：तकृत，梵文罗马拟音：takṛta，汉语字面意思：达哲达）向四位门神顶礼！ 常断究竟，秘密空行母的自性， 铁钩、绳索、铁链、铃铛。 向四位金刚门母顶礼！ 调伏上下四方世界的尊主， 摧毁六种烦恼，净化六种相续。 向六位薄伽梵能仁顶礼！ 光明闪耀的
English
Chapter Four. Then, Vajrasattva and Vajrapani went to the abode of that putrid one and proclaimed to that tormented and exhausted being, saying: Naraka Bhuta Chakshu Praveshaya Ah (Tibetan, Sanskrit Devanagari: नरक भूत चक्षु प्रवेशय अ, Sanskrit Romanization: naraka bhūta cakṣu praveśaya a, Literal Chinese meaning: Hell, become, eye, enter, Ah). Then, that evil-doing sentient being, Remembered the evil deeds of the past, Felt remorse for the suffering and generated regret. Confessed to the two Vajras, saying: "Alas, alas, what a shameful mistake! Protector of beings, please protect me with compassion! Please proclaim the supreme king of confession! From now on, I will not hide or do evil." After such lamentations, the Buddha Vajrasattva spoke into the ear of that evil-doing sentient being, the king of confession—the Hell-Emptying Dharma: "Listen, you evil-doing sentient being! Generate a mind of repentance and trust in it! Speak clearly, stretch out your body, and seek prostrations!" Having said this, he recited the following: To all the Victorious Ones, like an ocean, of the three times and realms, I prostrate! The Dharmas are pure, spontaneously accomplished from the beginning, Actions and mental dharmas are completely pure. I prostrate to Samantabhadra and Samantabhadri! The Dharmakaya is inseparable like the sky, The Rupakaya is distinct like rainbows. Possessing supreme skillful means and wisdom, I prostrate to the Five Sugatas! The wondrous palace, the mother of the Sugatas, The mother who gives birth to all the Victorious Ones of the three times. I prostrate to all the mothers of the five families! The pure consciousness, faculties, mind, and speech, are the supreme sons of all the Sugatas, I prostrate to the eight great Bodhisattvas! Charming women, holding garlands, possessing precious songs and dances, Offering to the Victorious Ones like an ocean with offerings equal to space. I prostrate to the assembly of Bodhisattvas! With flowers, incense, lamps, and perfumed water, Offering to the Victorious Ones like an ocean. I prostrate to the offering goddesses! Taming beings with fierce methods, Endowed with the four immeasurables, protecting the four gates. Takrita (Tibetan, Sanskrit Devanagari: तकृत, Sanskrit Romanization: takṛta, Literal Chinese meaning: Takrita) I prostrate to the four gatekeepers! The ultimate of permanence and annihilation, the nature of the secret Dakini, Iron hook, rope, iron chain, bell. I prostrate to the four Vajra gatekeepers! The lords who tame the worlds of the upper and lower four directions, Destroying the six afflictions, purifying the six continuums. I prostrate to the six Bhagavan Thubpas! Clear and radiant
Chinese
光芒四射，庄严而美丽。 柔软而灵活，年轻而宁静。 向四十二位胜者致敬。 如此恭敬地祈祷吧！ 对于自性幻化的诸神。 无论谁恭敬地祈祷。 所有的堕落都将被净化。 如是说。 出自《大自在王经》，寂静品第五。 再次宣说，努力奋斗吧，恶业众生！
English
Rays of light radiate, majestic and beautiful. Soft and flexible, youthful and peaceful assembly. I prostrate to the forty-two victorious ones. Thus, pray with reverence! To the assembly of deities of self-nature illusion. Whoever prays with reverence, All downfalls will be purified. Thus it is said. From the Tantra of the Supreme King of Power, the Fifth Chapter, the Peaceful Chapter. Again it was said, exert yourself, you sentient beings of evil deeds!
Tibetan
ང་མཆོག་རྒྱལ་པོའི་རྒྱུད་ལས། ཐབས་མཆོག་ཁྲོ་བོའི་ལེའུ་སྟེ་ དྲུག་པའོ།། །།ཡང་བཀའ་སྩལ་པ། ལས་ངན་སེམས་ཅན་ཁྱོད། ལུས་ངག་ཡིད་གསུམ་བརྩོན་འགྲུས་ཕྱུང་། །དཀྱིལ་འཁོར་ལྷ་རྣམས་དབང་གསོལ་ལ། །གུས་པས་དཀྱིལ་འཁོར་ལྷ་ལ་མཐོལ། །དམིགས་མེད་ཆོས་ཀྱི་སྐུ་ལ་ཕྱག་འཚལ་ལོ། །ལོངས་སྤྱོད་རྫོགས་པའི་སྐུ་ལ་ཕྱག་འཚལ་ལོ། །ཅིར་ཡང་སྤྲུལ་པའི་སྐུ་ལ་ཕྱག་འཚལ་ལོ། །མི་འགྱུར་རྡོ་རྗེའི་སྐུ་ལ་ཕྱག་འཚལ་ལོ། །མངོན་པར་བྱང་ཆུབ་སྐུ་ལ་ཕྱག་འཚལ་ལོ། །ཐབས་མཆོག་འཇམ་དཔལ་དམར་ནག་སྐུ་ལ་ཕྱག་འཚལ་ལོ། །སྐྱོན་མེད་སྒྲ་སྒྲོག་པདྨའི་གསུང་ལ་ཕྱག་འཚལ་ལོ། །ཉེས་པའི་ནད་སེལ་བདུད་རྩི་སྨན་ལ་ཕྱག་འཚལ་ལོ། །དུས་གསུམ་རྒྱལ་བ་ཀུན་གྱིས་བསྒྲུབས་པ་ཡི། །ཚོགས་གཉིས་རྫོགས་ནས་ཡོན་ཏན་མཐར་ཕྱིན་པའི། །སྐུ་དང་ཡེ་ཤེས་ཚོགས་ལ་ཕྱག་འཚལ་ལོ། །འབྱུང་བ་ལྔ་ལ་མངའ་བརྙེས་པ། །རྟག་པའི་རྒྱལ་མོ་ལྔ་ལ་ཕྱག་འཚལ་ལོ། །རང་བཞིན་དབྱིངས་ནས་གྲུབ་པ་མོ། །དབྱིངས་ཕྱུག་ལྔ་ལ་ཕྱག་འཚལ་ལོ། །རྒྱུ་འབྲས་བྱང་ཆུབ་སེམས་དཔའི་སྤྲུལ་པ་སྟེ། །མཁའ་འགྲོ་སུམ་ཅུ་གཉིས་ལ་ཕྱག་འཚལ་ལོ། །ག་ཎ་པ་ཏིའི་སྤྲུལ་པ་སྟེ། །གིང་ཕོ་རྣམས་ལ་ཕྱག་འཚལ་ལོ། །ལྷ་མོ་དཔལ་མོའི་སྤྲུལ་པ་སྟེ། །གིང་མོ་རྣམས་ལ་ཕྱག་འཚལ་ལོ། །འཇིག་རྟེན་ཁམས་ལ་མངའ་མཛད་མ། །འཇིགས་བྱེད་དཔལ་འབར་རལ་བ་ཅན། །འདོད་པའི་རོ་ལ་ཆགས་པ་མོ། །མ་མོའི་ཚོགས་ལ་ཕྱག་འཚལ་ལོ། །ལེགས་ཉེས་ལྟང་འཛིན་དམ་ཚིག་རྗེས་གཅོད་ཅིང་། །བཀའ་བཞིན་སྒྲུབ་པའི་གྲོགས་མཛད་པ། །དམ་ཅན་རྒྱ་མཚོའི་ཚོགས་ལ་ཕྱག་འཚལ་ལོ། །ཞེས་གསུངས་སོ། །དབང་མཆོག་རྒྱལ་པོའི་རྒྱུད་ལས། ནོངས་པ་དཔང་གསོལ་ཕྱག་གི་སྐབས་ལས། དཀྱིལ་འཁོར་འདུས་པའི་ལེའུ་སྟེ་བདུན་པའོ།། །།བཀའ་སྩལ་པ། གང་གིས་སྒྱུ་འཕྲུལ་ཁྲོ་བོ་ཡི། །དཀྱིལ་འཁོར་ལྷ་ལ་ཕྱག་འཚལ་ན། །ཉམས་ཆག་ཀུན་ཀྱང་བྱང་འགྱུར་ཏེ། །མཚམས་མེད་ལྔ་ཡི་སྡིག་ཀྱང་བྱང་། །ན་རག་གནས་ཀྱང་དོང་སྤྲུགས་ཏེ། །རིག་འཛིན་རྒྱལ་བའི་ཞིང་དུ་གྲགས། །དེ་སྐད་ ཅེས་བསྒྲགས་པ་དང་། །དམྱལ་བའི་གནས་ཀྱི་སེམས་ཅན་དེ། །དྲན་པ་སླར་ནི་རྙེད་པར་གྱུར། །སྡུག་བསྔལ་སྐབས་དེ་ཞི་བ་ལས། །རྡོ་རྗེ་སེམས་དཔས་འདི་སྐད་གསུངས། །ཞིང་ཁམས་རྒྱལ་བ་རྒྱ་མཚོ་དགོངས། །དུས་གསུམ་སངས་རྒྱས་ཐམས་ཅད་ཀྱི། །མཚམས་མེད་ཉེས་བྱས་རྣམ་སྨིན་བྱང་། །གསང་སྔགས་དམ་ཚིག་སོ་རུ་ཆུད། །མི་དགེ་ཕལ་པ་སྨོས་ཅི་དགོས། །གང་ཞིག་ནད་ཀྱིས་ཉེན་གྱུར་ཀྱང་།
Chinese
我胜王之续中，名曰方便胜忿怒品，第六品。又复宣说，恶业有情汝，身语意三勤精进，坛城诸尊祈灌顶，恭敬向坛城本尊忏，向无相法身顶礼，向圆满报身顶礼，向种种化身顶礼，向不变金刚身顶礼，向现证菩提身顶礼，向方便胜阎魔赤黑身顶礼，向无垢妙音莲花语顶礼，向消除罪业病甘露药顶礼，三世诸佛所修持，二资圆满功德至究竟，向身与智慧众顶礼，于五大自在者，向常恒五母顶礼，自性法界所成母，向五界自在母顶礼，因果菩提心之化身，向三十二空行母顶礼，嘎纳巴谛之化身，向诸部童男顶礼，天女吉祥天女之化身，向诸部童女顶礼，于世间界自在母，怖畏光焰发髻母，贪著欲乐味之母，向护法女众顶礼，善恶持筹誓句随行且，如教奉行作助伴，向誓句海众顶礼。如是说。胜王灌顶续中，忏罪祈证盟誓之品中，坛城集会品，第七品。又复宣说，何者幻化忿怒尊，坛城诸尊若顶礼，一切堕罪皆清净，五无间罪亦得净，那落迦处亦拔除，称为持明胜者刹。如是 宣说已，地狱处之有情彼，忆念复得而生起，痛苦当下即止息，金刚萨埵如是说，祈请诸佛刹海众垂念，三世一切佛陀之，无间罪业异熟净，密咒誓句恢复如初，何况微小诸罪业，若有为病所逼者。
English
From the Tantra of the Supreme King, the Chapter on the Supreme Method, the Wrathful One, the Sixth Chapter. Again, it was declared: "You sentient beings with evil karma, exert diligence with body, speech, and mind. Request empowerment from the deities of the mandala. With reverence, confess to the deities of the mandala. I prostrate to the Dharmakaya, devoid of characteristics. I prostrate to the Sambhogakaya, the body of perfect enjoyment. I prostrate to the Nirmanakaya, the body of various manifestations. I prostrate to the immutable Vajrakaya, the diamond body. I prostrate to the Abhisambodhikaya, the body of manifest enlightenment. I prostrate to the Supreme Method, the red-black body of Yamantaka. I prostrate to the flawless sound of speech, the lotus speech. I prostrate to the nectar medicine that cures the disease of faults. Those who are accomplished by all the Buddhas of the three times, having perfected the two accumulations and brought qualities to completion, I prostrate to the body and the assembly of wisdom. Those who have mastery over the five elements, I prostrate to the five eternal queens. The mothers who are established from the realm of inherent nature, I prostrate to the five sovereign mothers of the realms. Emanations of the cause and effect Bodhicitta, I prostrate to the thirty-two Dakinis. Emanations of Ganapati, I prostrate to the male Ging. Emanations of the goddess Shri Devi, I prostrate to the female Ging. The mothers who have dominion over the world realms, the terrifying, blazing, and braided ones, the mothers who are attached to the taste of desire, I prostrate to the assembly of Mamos. Those who hold the tally of good and bad, follow the samaya, and act as companions in accomplishing according to the command, I prostrate to the assembly of the oath-bound ocean." Thus it was said. From the Tantra of the Supreme King of Empowerment, from the section on confessing transgressions and requesting attestation, the chapter on the gathering of the mandala, the Seventh Chapter. Again, it was declared: "Whoever prostrates to the deities of the mandala of the illusory wrathful one, all impairments will be purified, and even the sins of the five heinous crimes will be purified. Even the place of Naraka will be emptied, and it will be known as the realm of the Vidyadharas, the victorious ones." Thus, upon proclaiming, that sentient being in the place of hell, regained their memory. From the pacification of that moment of suffering, Vajrasattva spoke thus: "May the ocean of victorious realms be mindful. All the maturation of the uninterrupted misdeeds of all the Buddhas of the three times is purified. The secret mantra samaya is restored to its original state. What need is there to mention minor non-virtues? Whoever is afflicted by illness..."