Chinese
靛蓝色的光芒， 修长的眼睛，如新月般的眼角，是天空的精华。 无疑能夺走莲花的青春。 从喜悦的装饰品中： 实得的喜悦， 是历经多劫的善行所显现的崇高光辉。 能见证释迦牟尼佛殊胜之名的 喜悦之相， 唯有再次瞻仰救护者的无垢容颜， 除此之外，别无他途。 影像的喜悦， 是寂静的胜者救护者的法身， 是圆满智慧所见的境界。 为应度化的众生显现的身相之美， 是幸运者眼睛所享用的甘露。 从具相者中： 妩媚之相， 沉醉于喜乐甘露之味的国王的统治， 舍弃苦行的有身者成就一切意义。 通晓大乘空乐金刚道之后， 依止天界手印道，享受九种嬉戏。 勇猛之相， 威严愤怒之相，安住于秘密持明者之位。 安住之时，与释迦牟尼佛胜者争辩， 劝诱并欺骗有心的外道徒众， 是否能片刻安宁地坐在座位上？ 英勇之相， 并非陈设配备军队的阵势， 也未使用各种计谋。 仅仅是您足下千辐轮相的光芒， 就已置于天神和傲慢者发髻的顶端。 慈悲之相， 莲花花环飘动的轻柔之姿， 精心打扮的五百释迦族女子， 被粗糙锋利的刀剑砍断所有肢体， 在无法动弹的坑中发出哀嚎。 厌恶之相， 在腐烂、腐败、粪便、污垢的恶臭中， 以不净的鼻涕、呕吐物的味道为生， 在缓慢爬行蠕动的虫群中， 您，释迦牟尼佛，以金色的蜜蜂宣说妙法。 欢笑之相， 承担真正梵行重担的持发者， 你竟敢与释迦牟尼佛胜者争辩， 首先应该稍微抚平一下， 那美丽动人、没有腰身的妙龄少女， 那挺立的阴毛。 从具相者中，奇妙之相， 释迦牟尼佛您所说的珍贵律藏， 是帮助幸运的希求解脱者进入正道的， 是不守护未誓之言的愚蠢之人， 是焚烧烦恼丛林的火焰。 恐怖之相， 在难以调伏的傲慢伞盖眷属之中， 释迦牟尼佛您能忍受的忿怒
English
The light of indigo blue, The long eyes, the crescent moon-like corners of the eyes, are the essence of the sky. Undoubtedly able to seize the youth of the lotus. From the ornaments of joy: The joy of actual attainment, Is the sublime splendor manifested by good deeds accumulated over eons. To witness the auspicious name of Shakyamuni Buddha, The aspect of joy, Only by gazing again at the immaculate face of the protector, There is no other way. The joy of the image, Is the Dharmakaya of the peaceful Victor, the protector, Is the realm seen by perfect wisdom. The beauty of the manifested form for those to be tamed, Is the nectar enjoyed by the eyes of the fortunate. From the possessor of qualities: The aspect of charm, The reign of a king intoxicated by the taste of the nectar of joy, The ascetic with a body who has accomplished all meanings. Having understood the Vajra path of great bliss and emptiness, Relying on the path of the mudra of the heavenly realm, enjoying the nine plays. The aspect of ferocity, The majestic and wrathful aspect, abiding in the position of the secret holder. While abiding, disputing with the Victor, Shakyamuni Buddha, Urging and deceiving the minded heretical groups, Can they sit peacefully on their seats for a moment? The aspect of valor, Not displaying the array of troops equipped with claws, Nor using various cunning schemes. Merely the blazing light of the thousand-spoked wheel mark on your feet, Is placed on the crown of the hair of gods and the arrogant. The aspect of compassion, The gentle swaying of the lotus garland, The five hundred Shakya clan women, beautifully adorned, With rough and sharp swords, all limbs are severed, Crying out in a pit where they cannot move. The aspect of disgust, In the stench of rot, decay, feces, and filth, Living on the taste of unclean snot and vomit, Among the slowly crawling and wriggling worms, You, Shakyamuni Buddha, proclaim the excellent Dharma with golden bees. The aspect of laughter, The bearer of matted hair who bears the burden of true celibacy, You dare to dispute with the Victor, Shakyamuni Buddha, First, you should slightly smooth down, That beautiful and charming maiden without a waist, That erect pubic hair. From the possessor of qualities, the aspect of wonder, The precious Vinaya spoken by you, Shakyamuni Buddha, Is to help the fortunate who desire liberation to enter the right path, Is the foolish one who does not guard the unvowed words, Is the fire that burns the forest of afflictions. The aspect of terror, In the midst of the retinue of the difficult-to-tame and arrogant umbrella, You, Shakyamuni Buddha, can endure the wrath
Chinese
如是宣说：呵斥之声，伴随哈哈大笑之音，仅闻其声，魔众心脉颤抖。光辉灿烂的庄严啊！摧毁森林方向的魔众之集合，任何外道，如今不应恐惧，乃是慈悲之光芒，炽盛燃烧难以忍受。能仁（释迦牟尼）视一切众生如子。名号的叙述：你从释迦族开始，宣讲佛法。当亲属们向能仁（释迦牟尼）祈请时，即使是金刚之身，也仅示现微恙之态，将正念安住，示现睡眠之姿。利益一切：世间被浓厚的邪见所笼罩，缺少辨别正道与非道的善知识，大多数人都在努力前往恶道，此时，能仁（释迦牟尼）您的相好，在此世间显现。广大的发心：天人等众生的顶髻以头顶敬奉，以卓越的多种技艺而富饶，十地自在的净饭王子，也仍然向父王祈请出家。巨大的财富：由各种珍宝所成的无量宫殿，在以悦意的宝珠铺设的宝座上，八万妃嫔的眷属围绕，欢喜享乐，天人九种圆满的盛况，（是）佛子。对法的诽谤：与三有众生的显现相符，以无数化身而嬉戏，（是）顶。并非唯一，仅在此娑婆世界，同一时间，无数能仁（释迦牟尼）降临是确定的。对身的诽谤：能仁（释迦牟尼）的相好圆满，青春的庄严，是魔族邪见的眼中难以忍受的脓疮，布施难以忍受的痛苦重担，在其他地方，被称为一切圆满的作者。自性诽谤之义：无数劫之前，从不分离，能仁（释迦牟尼）成为菩提行之友，他化自在天的魔王并非是魔，而是阻断善道者，被称为魔的顶峰。结合后与之前不异的结合：极其美丽的青春光彩圆满，是眼睛的春天，是众生的善妙集合，利乐的作者，是各种如意欲求的广大受用之主，正是彼大自在。不同词语相似的结合：各种显现的境，全部普遍进入，从一中显现多种形态，善妙展现，怀着慈悲的重担，利益之行
English
Thus it is shown: The sound of scolding, accompanied by the sound of laughter of haha, from hearing only, the heart veins of the demon hosts tremble. O glorious adornment! Destroying all the gatherings of demon hosts in the forest direction, any external opponents, now should not be afraid, but the light of compassion, blazing intensely is unbearable. The Muni (Shakyamuni) sees all beings as his children. Narration of names: You, starting from the Shakya clan, teach the Dharma. When relatives requested the Muni (Shakyamuni), even the Vajra body, only showed a slight illness, placing mindfulness nearby, showing the posture of sleeping. Benefiting all: The world is completely surrounded by dense wrong views, lacking a virtuous friend who distinguishes the right path from the wrong path, most people are striving to go to the evil paths, at this time, the Muni (Shakyamuni) your marks and signs, appear in this realm. The vast aspiration: Gods and beings alike bow their crest jewels with their heads, enriched by excellent multiple arts, the lord of the ten bhumis, the son of Shuddhodana, still asks his father to renounce. Great wealth: Immeasurable palaces made of various jewels, on a throne paved with pleasing gems, surrounded by a retinue of eighty thousand consorts, enjoying pleasure, the abundance of the nine perfections of gods and humans, (is) the son of Buddha. Slandering the Dharma: In accordance with the appearances of the three realms of beings, playing with countless emanations, (is) the peak. Not only one, but in this Saha world alone, at the same time, countless Munis (Shakyamunis) certainly appear. Slandering the body: The Muni's (Shakyamuni) marks and signs are complete, the splendor of youth, is an unbearable festering sore in the eyes of demons' wrong views, giving the heavy burden of unbearable suffering, elsewhere, he is known as the creator of all perfections. The meaning of slandering nature: In countless eons before, inseparable, the Muni (Shakyamuni) became a friend of the practice of Bodhi, the demon king of Others' Emanated Control is not a demon, but an obstructer of the good path, known as the peak of demons. Combining that is not different from the previous combination: Extremely beautiful youthfulness is complete, it is the spring of the eyes, it is the good gathering of beings, the author of benefit and happiness, is the master of vast enjoyment of various wish-fulfilling desires, it is precisely that great sovereign. Different words similar combination: Various appearing realms, all pervade and enter, from one appearing multiple forms, excellently displayed, bearing the burden of compassion, the act of benefiting
Chinese
如果了解这些，那么这个人也会追随胜者。行为各异的结合：以慈爱看待一切众生而不舍弃，如寂静的道路般正确引导。殊胜的胜者及其所有子嗣，安住于一切众生的救怙主之位。行为不矛盾的结合：圆满善道，照亮世人的善知识，依靠者皆获得解脱宝藏，忆念能仁的妙相功德，理应归于珍贵的教法。行为矛盾的结合：追随无与伦比的救护者，获得耗尽和压倒一切的幻化力量，听闻宣说的结果达到圆满，但证悟成就的密咒持明者却很少出现。确定的结合：对于解脱智慧的至高者是主宰，对于无碍照见一切法的则是眼，以无漏功德聚之名所宣说，能作四魔之敌的不惧者是能仁。确定遮止的结合：能仁您对于所化之境是（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），对于难以调伏的恶劣眷属则现忿怒之相，虽然仅仅如此显现，然而在六道众生的最后手印中也见到宝剑。不矛盾的结合：引导者即是善妙行持的善友，是超胜士夫，超越三界，是自生圆满获得甘露之主，是驾驭者，生于太阳族。具有矛盾的结合：虽然出生于伟大的王族，却没有傲慢，分辨善恶而舍弃错误，调伏士夫本身并非以暴力，怙主平等看待一切有情。特殊赞颂的庄严中，第一种是不具足功德的特殊赞颂：他的大慈悲三摩地，并非坚硬的物质，也不是粗糙锋利，然而却以无身之军的武器，在不践踏的战场上获得胜利的顶峰。不具足种姓的特殊赞颂：持有能仁的律藏珍宝之库藏者，并非生于梵天自在天神之子，也非生于国王和婆罗门种姓，却值得三有众生的头顶礼拜。不具足行为的特殊赞颂：并非以力量在战场上刀剑相向，也非以技艺
English
If one understands these, then that person will also follow the Victorious One. Combination of different actions: He guides correctly like a peaceful path, with loving-kindness, he looks upon all beings without abandoning them. The supreme Victorious One and all his sons, abide as the refuge and protector of all beings. Combination of non-contradictory actions: The friend of beings who illuminates the path of perfect goodness, those who rely on him attain the treasure of liberation, remembering the excellent qualities of the Sage, it is fitting to conclude with the precious teachings. Combination of contradictory actions: Following the incomparable protector, having attained the power of exhaustion and subjugation of illusion, the result of hearing and proclaiming reaches perfection, but few are the mantra holders who have attained accomplishment. Definitive combination: For the supreme one of liberation wisdom is the master, for the one who sees all unobstructed dharmas is the eye, what is proclaimed by the name of the accumulation of uncontaminated qualities, the fearless Sage who acts as the enemy of the four maras. Definitive prohibitive combination: Sage, you towards the field of those to be tamed are（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, towards the difficult to tame and vicious retinue you appear in wrathful form, although it only appears as such, yet in the final hand seal of the six kinds of beings, even a sword is seen. Non-contradictory combination: The guide himself is the good friend of good conduct, the supreme of men, surpassing the three cities, the self-born perfect one who has attained the lord of nectar, the charioteer, born from the lineage of the sun. Combination with contradiction: Although born into a great royal family, he is without pride, distinguishing good and bad and abandoning error, the taming of men itself is not by violence, the protector looks equally upon all sentient beings. In the adornment of special praise, the first is the special praise of incomplete qualities: His great loving-kindness samadhi, is not hard matter, nor is it rough and sharp, yet with the weapon of the bodiless army, he attains the peak of victory in the non-trampling battlefield. Special praise of incomplete lineage: The holder of the treasure of the Vinaya of the Sage, is not born as a son of Brahma and Indra, nor is he born into the lineage of kings and Brahmins, yet he is worthy of being worshiped by the crowns of the three realms of beings. Special praise of incomplete action: Not with strength confronting swords on the battlefield, nor with skill
Chinese
没有使用断灭的方式，以忍耐的愤怒，战胜了魔族的邪行战场。陈述不具备物质的特点： 胜利者的善说，关于到达彼岸的言论，如果内心坚定地安住着调伏的忍耐，即使舍弃了坚固的盔甲和锋利的武器，也必定能避免被敌人的践踏。陈述不具备原因的特点： 舍弃王位，独自居住，不追求享乐和财富，不拥有光荣和威严。以苦行为身，成就一切意义的那位，是世间天人所应敬拜的。赞颂的譬喻： 太阳的光芒和新月的精华，宝石的灯火和梵天大神的身体，都无法媲美您（释迦牟尼）身体的青春。世间唯一的照明者，才值得在世间谈论。医生的譬喻： 他化自在天的主和他的眷属，六个歧途的导师和阿阇世王，提婆达多和持有邪见的具藏，这些傲慢者虽然与释迦牟尼对抗，最终都失败了。矛盾的对立，第一种是本体不同，作用相反： 释迦牟尼的善说开启了佛法的门径，使天人等有缘者获得了殊胜的正道，获得了极大的喜悦和荣耀，无身者（魔众）及其军队，失去了圆满，带着懊悔，感到悲伤。同一本体，作用相反： 释迦牟尼的善说，是佛法和戒律的珍宝，凡是见到这些的人，都会在解脱的道路上精进，增长极大的喜悦功德，而有罪者则不会对善说感到喜悦。同一本体的多种属性相反： 释迦牟尼的善说，是严谨的戒律，能使束缚和烦恼松弛，罪过少而功德多，能增进解脱，减少烦恼。物质和作用相反： 释迦牟尼的善说，寂静清凉而悦耳，使歧途的导师们感到困惑，智慧的光芒照耀，魔族的邪行势力，如同被刺痛的商人般痛苦。作用相反： 释迦牟尼宣说佛法时，即使没有听闻，也难以忍受，地狱的火焰也暂时平息，如同甘露般存在。