English
As auspicious signs arrived together, they reviewed the report from Nakartsepa, which detailed the firm belief and clear understanding of the reincarnation of Jetsun Kunga Drolchok of Drangphu. He sent two messengers to his side to inquire about Drangphu. The two reported on the situation in Drangphu, which matched the advice and land layout map that Khenchen himself had received earlier. Khenchen was as happy as a bird longing for rain hearing the thunder, his joy indescribable, and his hair stood on end. Khenchen said, "Last night I dreamed of meeting my guru, and today everything is very auspicious, including the auspicious connections. The name Denzinpa is also very good." He was very pleased with the guru's prophecy and such auspicious words. That day, he sent messengers to the monasteries and wealthy patrons of Tsongchang to urge people to come. They each sent five or six riders, bringing gifts for the parents, to welcome the supreme reincarnation. Khenchen, Khenpo, and the disciplinarian led about eighty-five riders, including the monks and local leaders of Tsongchang, with their respective supplies and many servants and horses, on the auspicious waxing day of the ninth Tibetan month, the auspicious day of Be'u Zyuzhuba (Wood Ox Year), they set out from Gyakartse's auspicious Wheel of Great Bliss to Drangphu to welcome the supreme reincarnation. They stayed one night in Nakartse, and sent two riders ahead to Drangphu, staying in Yazhi that night. The two who arrived early came to Drangphu and reported that Khenchen and Khenpo were coming to welcome the supreme reincarnation, and they had come to report. They said that the Khenpo and monks were very simple and numerous, and would arrive in Yazhi tonight and arrive early tomorrow morning, so please prepare. The parents were very unhappy after hearing this, and said, "Are they coming with so many people to steal my little son? No matter how good their horses are, my little son will never be stolen, you two go away and don't stay here!"
Chinese
如果让叛乱者抢走了噶旺（དགའ་འབང་）的儿子，没有比这更大的敌人了。他们师徒也是我们咒士的敌人，我们不喜欢。我们有比猎犬更容易驱赶守护神和野兽的方法，有比红色闪电更快的威力。谁也不要冒犯！说完，对他们讲了很多法律，然后说：现在走吧！并抓住他们的衣领把他们推了出去。村里的人们也说：拉章（བླ་བྲང་）的这位公子出生后，这个地方变得吉祥了。不能让他离开！如果他去了别的地方，不知道这个地方会变成什么样。他们感到非常痛苦。父母也变得非常沮丧。至尊的转世非常高兴，他说：隆日巴（ལུང་རིག་པ་）是我的僧人，具有誓言，与祈祷有关联，让他来我这里。把这两个先来的人也带进来，给他们食物。父母也不要这样悲伤了。我也会为了我自己寺庙和僧侣们，以及信徒众生的利益，做一个深奥的佛法，像日月一样走遍所有国家，为了众生的利益。说完，安慰了父母，以一种与众不同的喜悦心情与他们交谈，并详细地回答了那些先来的人。说明天为堪钦·隆日巴（མཁན་ཆེན་ལུང་རིག་པ་）准备迎接的酒。第二天，当他去往仲拉（འབྲང་ལ་）时，熟悉道路的人们说：这里就是仲普（འབྲང་ཕུ་）。说完，他们指着那个地方。堪钦手里拿着以前至尊上师的口头教诲，打开一看，与手稿等东西是否一致。他仔细地看了看，说：这两个地方就像画了线一样。然后，他向仲（འབྲང་）的方向顶礼，感到非常高兴。首先，上师本人给我的那张纸条上写着：这个地方的霍夏（ཁོག་ཤར་）山就像坛城一样，北边的黑山像矗立在天空一样，西边的白雪山像国王和大臣一样，像盛开的莲花一样，根部是温泉，这个地方所有的河流都流向中心，所有的山谷都充满了药草和芬芳，各种鸟类和野兽都很美丽，有带刺的树木的森林。
English
If the rebels were to snatch away the son of Gawang, there would be no greater enemy than that. They, the master and disciples, are also the enemies of us mantra practitioners, and we do not like them. We have methods that are easier than hunting dogs to drive away the protectors and wild animals, and power that is faster than red lightning. Let no one offend! After saying this, he spoke many laws to them, and then said: Now go! And grabbed them by the collar and pushed them out. The people of the village also said: Since the birth of this son of Labrang, this place has become auspicious. We must not let him leave! If he goes somewhere else, we do not know what will become of this place. They were very distressed. The parents also became very depressed. The supreme incarnation was very pleased and said: Lungrikpa is my monk, who has vows and is connected with prayers, let him come to me. Bring these two who came earlier in as well and give them food. Parents, do not be so sad either. I will also, for the benefit of my own monastery and monks, and for the benefit of the faithful beings, perform a profound Dharma, and like the sun and moon, travel to all countries for the benefit of beings. After saying this, he comforted the parents, spoke to them with a joy that was different from others, and gave detailed answers to those who came earlier. He instructed them to prepare a welcoming drink for Khenchen Lungrikpa tomorrow. The next day, when he was going to Drangla, people who knew the way said: This is Drangphu. After saying this, they pointed to that place. Khenchen was holding the oral instructions of the previous supreme master in his hand, and when he opened it, he carefully examined whether it matched the manuscripts and other things. He looked carefully and said: These two places are like lines have been drawn. Then, he prostrated in the direction of Drang and felt very happy. First, the note that the master himself gave me said: The Khokshar mountain in this place is like a mandala, the black mountain in the north is like standing in the sky, the white snow mountain in the west is like a king and minister, like an open lotus flower, the root is a hot spring, all the rivers in this place flow to the center, all the valleys are filled with herbs and fragrance, various birds and wild animals are beautiful, there are forests of thorny trees.
Chinese
背后的山像白色丝绸的帷幔，前面的山像勇士穿戴盔甲，住所像天鹅蛋一样的地方显现出来。从纸张和口头教诲两方面来看，这一点都非常清楚。像这样的大遍知者现在能在世间听到他的声音，我们真是太有福气了，真是个好时代。去年从拉达波（Lha bdag po）的转世灵童曲协瓦（Chu shel ba）那里迎请来的那位，也和这个地方很相似，我心里一直嘀咕，不知道是不是他们认证的喇嘛，心里一直不安。后来我拼命向喇嘛祈祷，一天晚上，天空出现一个黑人，骑着黑马，手里拿着一面旗帜，旗帜遮蔽了天空，那是我的喇嘛的护法。 他发出像雷鸣般的“哈、哈”大笑声，天空中闪耀着红色的火焰和闪电。从太阳升起的方向，具相喇嘛的转世已经诞生几天了。他说：“我是来保护你们免受养育过程中的障碍的。” 大地和天空都在震动，我心想这一定是见到喇嘛了，心里才感到安慰。特别是从今天开始，所有我的愿望都将实现。他脸上带着许多喜悦的表情，从山上下来，民众在下面观看，到达朗巴（sNang spang 'bor grags pa）面前时，他看到法-轮坛城的布局和纸上的一模一样，没有丝毫的差错。像这样清楚地显现，这一定是遍知者的伟大 vision。他说：“这样看来，我也是一个伟大的菩萨。” 脸上带着微笑，他下了马，向法-轮坛城多次顶礼。他合起掌，双膝跪地，做了广大的曼扎供养和三次七支供。然后他步行到法-轮坛城。当他到达扎西扎（bKra shis brag）时，寺院送来了五大壶非常浓烈的迎宾酒和茶。堪布说：“内外 的缘起非常好。现在奏响金号和音乐等。”于是，两对大法螺，一对白海螺，一对嘉陵，还有城堡鼓等许多乐器。
English
The mountain behind is like a white silk curtain, and the mountain in front is like a warrior putting on armor. The dwelling appears in a place like a swan's egg. This is very clear from both the paper and oral instructions. It is very fortunate for us to hear the voice of such a great omniscient one in this world now. It is a good time. Last year, the one who was invited from the reincarnation of Lha Dagpo, Chushelwa, also seemed to resemble this place. I kept wondering if it was the lama recognized by them, and I felt uneasy. Later, I prayed intensely to the lama. One night, a black man appeared in the sky, riding a black horse, holding a banner in his hand that covered the sky. He was the protector of my lama. He let out a "Ha, ha" laugh like thunder, and red flames and lightning flashed in the sky. From the direction of the rising sun, the reincarnation of the qualified lama had been born a few days ago. He said, "I am here to protect you from obstacles during the upbringing." The earth and sky were shaking, and I thought that I must have met the lama, and I felt relieved. Especially from today onwards, all my wishes will be fulfilled. With many joyful expressions on his face, he came down from the mountain, and the people watched below. When he arrived in front of Langpa, he saw that the layout of the Dharma-wheel mandala was exactly the same as on the paper, without the slightest mistake. Such a clear manifestation must be the great vision of the omniscient one. He said, "In that case, I am also a great Bodhisattva." With a smile on his face, he dismounted and prostrated many times to the Dharma-wheel mandala. He put his palms together, knelt on the ground, and made a vast mandala offering and three times the seven-branch prayer. Then he walked to the Dharma-wheel mandala. When he arrived at Tashi Drak, the monastery sent five large pots of very strong welcoming wine and tea. The Khenpo said, "The internal and external omens are very good. Now play the golden horns and music, etc." So, two pairs of great conches, one pair of white conches, one pair of gyalings, and many musical instruments such as castle drums.
Chinese
以乐声一同前往法轮坛场。驻锡地在广阔的战场上，白色帐篷不可思议，内外有许多帷幔，顶幡、伞盖和胜幢，以及无数的彩旗和经幡，如同天界的殊胜净土一般，享受着无与伦比的福报和权势。至尊上师的转世灵童，与法王堪钦二人互相搀扶，愉快地交谈着深奥的法语，各自安坐在高大的宝座上。法王堪钦向至尊转世灵童献上二十五两黄金，以及两套绸缎等组成的九件套供品。当时天降花雨，白色彩虹笼罩着帐篷。之后过了六天，堪钦师徒一行前往贡嘎等地住了七天，向上师转世灵童禀告了迎请前往后藏的意愿。当时由仲普·贡嘎哇负责提供资助。返回时，在名为内嘎尔摩的田地上搭起帐篷，在那里住了七天。至尊转世灵童也每天都到帐篷里去。每次到帐篷时，天空都会降下花雨，出现白色彩虹，并响起无比美妙的钹、海螺、琵琶和小鼓的声音。当时，向上师的父母献上五百两黄金，一匹黄色公马，装满珊瑚、香料和水晶的袋子，以及铜铁、绸缎、棉布等组成的十一套九件套供品。纳喀孜的德巴·丹增献上一名侍从，以及一匹名叫詹林多觉的快马，连同马夫一起献给上师转世灵童。向上师的父母献上四两黄金，一套粗布和绸缎组成的九件套供品，以及允许使用二十级台阶的土地。十月初四启程前往后藏，许多当地百姓和上师的父母一直送到扎西扎多才返回。扎西扎多原本只有一处自然形成的文字，但那天至尊转世灵童的手触摸过的地方，至今文字依然清晰可见。这也是胜乐金刚坛城的精髓所在。鸟雀和野兽也显现出悲伤的神情。
English
Together with musical sounds, they proceeded to the Dharma Wheel Mandala. The place of residence was on a vast battlefield, with an inconceivable white tent, many curtains inside and out, a canopy, umbrella, and victory banner, and countless colorful flags and prayer flags. It was like the supreme pure land of the gods, enjoying unparalleled merit and power. The supreme Jetsun's reincarnation and Dharma King Khenchen supported each other, joyfully conversing in profound Dharma, and each sat on a high and large throne. Dharma King Khenchen offered twenty-five gold zho to the supreme reincarnation, as well as two sets of nine-piece offerings consisting of silk and other items. At that time, a rain of flowers fell, and a white rainbow covered the tent. After six days, Khenchen and his disciples went to Gongkar and other places for seven days, and reported to the supreme reincarnation their intention to invite him to Tsang. At that time, Drangphu Gongkarwa was responsible for providing assistance. On the way back, a tent was set up in a field called Ne Karma, where they stayed for seven days. The supreme reincarnation also went to the tent every day. Whenever he went to the tent, a rain of flowers would fall from the sky, a white rainbow would appear, and the sounds of cymbals, conch shells, lutes, and small drums would be heard, which was inconceivably beautiful every day. At that time, five hundred gold zho, a yellow stallion, a bag full of coral, spices, and crystal, and eleven sets of nine-piece offerings consisting of copper, iron, silk, cotton, and other items were offered to the parents of the supreme one. Depa Tenzin from Nakartse offered a servant and a horse named Jamling Dokgyok, along with a groom, to the supreme reincarnation. Four gold zho, a set of nine-piece offerings consisting of coarse cloth and silk, and permission to use land with twenty steps were given to the parents of the supreme one. On the fourth day of the tenth month, they set off for Tsang. Many local people and the parents of the supreme one accompanied them as far as Tashi Drakdo before returning. Tashi Drak originally had only one naturally formed letter, but on that day, the letters in the places touched by the hand of the supreme reincarnation are still clearly visible. This is also the essence of the Chakrasamvara mandala. Birds and wild animals also showed signs of sadness.