Chinese
成为利益，这是第十。这些之中，无间罪得以清净，罪业得以清净，损害得以消除，四大天王守护等等，是对于初学者和明咒成就者共同宣说的。其他的主要是以明咒成就者为主，但是对于初学者来说，也会相应地产生那些果报。为了利益他人，从恶趣中解脱，书写此法，以及所处的地点，也如同佛塔一样，值得礼拜。见到和触碰都意义重大，即使向畜生们的耳边念诵此经，也会最终脱离轮回，并逐渐必定成佛。殊胜的根器即使听闻此经也能解脱，但大多数并非如此，而是逐渐成熟根器后才能解脱，这是第十一。利益天界是指，所说的不会转生为女性之身，这是一种象征。不会转生为像女性一样智慧低下，烦恼众多，受他人支配等等具有阻碍性的身体，这是第十二。获得陀罗尼者书写、念诵、供养这三者的利益是，为了书写、念诵此经等，给予一个喀尔沙巴拿，与普通人以充满三千世界的七宝进行布施这二者相比，此经的功德不会减少，这是第十三。其中，喀尔沙巴拿是金币或者银币，七宝是轮王七宝，或者是蓝宝石，月亮水晶，红宝石，青金石，绿宝石，红珍珠，以及宝石的精华。同样，普通人供养一切法，与获得陀罗尼者仅仅供养此经也是相同的，这是第十四。依靠此明咒而见到真理的人们，书写、念诵、供养、念诵此经的利益是，比用七宝供养七位佛陀舍利塔广大劫的时间还要殊胜，这是第十五。此处许多版本中，将“颠倒”和“消除”，以及“轮回毁灭”分别列出，是文字不正确。
English
It becomes beneficial, this is the tenth. Among these, the five heinous crimes are purified, sins are purified, harms are eliminated, the Four Great Kings protect, etc., are commonly taught to both beginners and mantra practitioners. The others are mainly focused on mantra practitioners, but for beginners, those results will also occur accordingly. To benefit others and liberate them from the lower realms, writing this Dharma, and the place where it is located, is also like a stupa, worthy of being prostrated to. Seeing and touching are of great significance, and even if this sutra is recited in the ears of animals, they will eventually be liberated from samsara and gradually become Buddhas. Superior faculties can be liberated even by hearing this sutra, but most are not, but gradually mature their faculties and then be liberated, this is the eleventh. Benefiting the heavenly realms means that what is said about not being reborn as a female body is a symbol. One will not be reborn into a body that is like a woman, with low wisdom, many afflictions, controlled by others, etc., which are obstructive, this is the twelfth. The benefits of those who have obtained the dharani writing, reciting, and offering these three are that, for the sake of writing, reciting this sutra, etc., giving one Karshapana, compared to an ordinary person giving alms filling the three thousand worlds with seven treasures, the merit of this sutra will not be diminished, this is the thirteenth. Among them, Karshapana is a gold coin or a silver coin, and the seven treasures are the seven treasures of a Chakravartin, or sapphire, moon crystal, ruby, lapis lazuli, emerald, red pearl, and the essence of jewels. Similarly, an ordinary person making offerings to all dharmas is the same as a person who has obtained the dharani only making offerings to this sutra, this is the fourteenth. For those who have seen the truth by relying on this mantra, the benefits of writing, reciting, offering, and reciting this sutra are even more superior than offering to the stupas of the relics of the seven Buddhas with the seven treasures for vast kalpas, this is the fifteenth. In many versions here, listing "perversion" and "elimination", and "destruction of samsara" separately are incorrect writings.
Chinese
因此，仅仅是“俱留孙佛”（krakucchanda）这个名称，在翻译时才会有“断除邪信”和“摧毁轮回”等不同的说法。同样，布施相当于须弥山般的珍宝堆积，也胜过（听闻此咒的功德），这是第十六种殊胜。获得的福德之聚，比大海中的水滴还要多，这是第十七种殊胜。胜过对所有佛陀进行顶礼和供养，这是第十八种殊胜。此陀罗尼咒语也显示了六波罗蜜多的自性，即布施的力量等。也就是凭借布施波罗蜜多的力量，圆满的佛陀们才能彻底超脱轮回和涅槃的边际，证得不住涅槃的殊胜菩提。人中狮子佛陀所说的布施之力，即以布施达到圆满的智慧，化为陀罗尼咒语，被知晓、证悟和成就。因为慈悲的佛陀和菩萨们以此为城市，是嬉戏和慈爱之处。为了利益他人而行持时，从布施波罗蜜多的力量中产生的这种陀罗尼咒语之声将会传扬，此陀罗尼咒语将行持利益众生的事业。同样，戒律和智慧等也应类推。那么，这六波罗蜜多的声音是什么呢？就是这个，再次宣说了陀罗尼咒语。这显示了陀罗尼咒语的体性、因、果和作用。因是六度，体性是智慧的力量，果是不住涅槃，作用是利益众生。应如是理解。第二，讲述咒语的独特意义的方法是：一般来说，如果将这些解释为咒语的方式，与事部（Kriyātantra）的观点相符是最好的。但在此，阿阇黎敌胜（Śatrujaya）结合了上部密续的观点，进行了事部的仪轨。无论如何，所有仪轨的补充部分都应在那里了解。在此讲述其独特的意义：在过去，具有无量功德的佛土，为了后学者的利益，会示现包括守护轮和宫殿在内的景象。
English
Therefore, it is only the name "Krakucchanda" that has different translations such as "eliminating wrong beliefs" and "destroying samsara." Similarly, giving away a pile of jewels equal to Mount Meru is also superior (to the merit of hearing this mantra), which is the sixteenth excellence. Obtaining a collection of merit that is more numerous than the drops of water in the ocean is the seventeenth excellence. It is superior to making prostrations and offerings to all the Buddhas, which is the eighteenth excellence. This dharani mantra also shows the nature of the six paramitas, namely the power of generosity, etc. That is, by the power of the paramita of generosity, the perfect Buddhas are able to completely transcend the boundaries of samsara and nirvana, and attain the supreme Bodhi of non-abiding nirvana. The power of generosity spoken by the Buddha, the lion among men, that is, the wisdom that reaches perfection through generosity, is transformed into a dharani mantra, and is known, realized, and accomplished. Because compassionate Buddhas and Bodhisattvas take this as their city, it is a place of play and affection. When acting for the benefit of others, the sound of this dharani mantra arising from the power of the paramita of generosity will be proclaimed, and this dharani mantra will carry out the work of benefiting beings. Similarly, discipline and wisdom, etc., should also be inferred. So, what are the sounds of these six paramitas? It is this, and again the dharani mantra is spoken. This shows the nature, cause, effect, and function of the dharani mantra. The cause is the six perfections, the nature is the power of wisdom, the effect is non-abiding nirvana, and the function is to benefit sentient beings. It should be understood as such. Secondly, the method of explaining the unique meaning of the mantra is: In general, if these are explained as the way of mantra, it is best to be in accordance with the view of Kriyātantra. But here, Acharya Śatrujaya, combining the views of the upper tantras, performed the rituals of the action tantra. In any case, all the supplementary parts of the rituals should be understood there. Here, its unique meaning is explained: In the past, a Buddha-field with immeasurable qualities, for the benefit of later learners, would show a scene including a protective circle and a palace.