English
Dissolves into (my) heart. By this root of virtue, may all sentient beings quickly attain the state of Buddhahood. Om Shunyata Jnana Vajra Svabhava Atmako 'Ham. (Tibetan: ཨོཾ་ཤཱུ་ནྱ་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅ཧཾ།, Sanskrit Devanagari: om shunyata jnana vajra svabhava atmako 'ham, Sanskrit Roman transliteration: om shunyata jnana vajra svabhava atmako 'ham, literal Chinese meaning: Om, emptiness wisdom vajra nature I). The outer world dissolves into light. The inner sentient beings dissolve into (me). These dissolve into the deities of the assembly field. These dissolve into oneself. That dissolves into Hum. (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hum). Hum is also gathered between the nada. Nada also becomes the inconceivable emptiness. From emptiness, from Pam (Tibetan: པཾ, Sanskrit Devanagari: paṃ, Sanskrit Roman transliteration: paṃ, literal Chinese meaning: Pam) arises a lotus, from Ram (Tibetan: རཾ, Sanskrit Devanagari: raṃ, Sanskrit Roman transliteration: raṃ, literal Chinese meaning: Ram) arises above the sun disc, from Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hum) arises the center of various vajras, marked with the Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hum) syllable, light radiates. Vajra ground, fence net, tent canopy, in the center of the protective wheel. From Pam (Tibetan: པཾ, Sanskrit Devanagari: paṃ, Sanskrit Roman transliteration: paṃ, literal Chinese meaning: Pam) arise various lotuses, from A (Tibetan: ཨ, Sanskrit Devanagari: a, Sanskrit Roman transliteration: a, literal Chinese meaning: A) arises above the moon disc, from blue Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hum) light radiates. All outer vessels become palaces, all inner beings become the body of Vajrapani. After gathering and completely converging, from the five-pronged black vajra, marked with the blue Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hum) syllable. From this also light radiates, after completely converging, oneself becomes the body of Vajrapani, body color blue, one face two arms, possessing red and round three eyes, wrathful and arrogant, possessing the youth of sixteen years, baring fangs and laughing, hair reddish-brown standing upright, possessing a vajra crown, beard and eyebrows fiercely blazing, the right eye is the moon, the left eye is the sun, the middle is the nature of fire. The right hand raises a five-pronged vajra, the left hand at the heart makes a threatening mudra, threatening all harm-doers. Residing in a posture with the right leg bent and the left leg extended, possessing a tiger skin lower garment and a blue silk upper garment. Adorned with a jewel crown and the eight great nagas, becoming the form residing in the center of the blazing fire of wisdom. On the forehead is Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Roman transliteration: om, literal Chinese meaning: Om), on the throat is Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Roman transliteration: āḥ, literal Chinese meaning: Ah), on the heart is Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hum). From the Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hum) syllable at the heart, light radiates. Wisdom Being, together with the retinue of Buddhas and Bodhisattvas, Vajra Samaja (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: vajra samājaḥ, Sanskrit Roman transliteration: vajra samājaḥ, literal Chinese meaning: Vajra Samaja). As before, prostrate and make offerings and praises. Jah Hum Bam Hoh (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari: jaḥ hūṃ baṃ hoḥ, Sanskrit Roman transliteration: jaḥ hūṃ baṃ hoḥ, literal Chinese meaning: Jah Hum Bam Hoh) dissolves into non-duality. Again, from the Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hum) syllable at the heart, light radiates. The deity of subjugation, Vajra Samaja (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: vajra samājaḥ, Sanskrit Roman transliteration: vajra samājaḥ, literal Chinese meaning: Vajra Samaja). After making offerings and praises as before. Just as Bodhi Vajra Buddha, how the vast offerings were bestowed. In order to completely subdue us, the vajra of space now me.
Chinese
祈请道。 诸权神众言： 恰如诞生之初， 诸神沐浴一般， 以诸天之净水， 如是吾亦为汝灌顶。 如是说已，以宝瓶之水从顶门灌顶， 充满全身， 涤除垢染，剩余之水向上涌出，以不动佛为顶严。 如前以阏伽等至 ശബ്ദ（梵文天城体，śabda，梵文罗马拟音，shabda，声音）供养。 顶礼薄伽梵金刚手， 身光明焰炽盛， 调伏一切暴恶， 手持金刚。 顶礼薄伽梵金刚手， 语光明焰炽盛， 摧灭语之过患， 宣说真言密咒。 顶礼薄伽梵金刚手， 意光明焰炽盛， 断除分别之网， 金刚持。 如是赞叹。 念诵之观想： 于额间由嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字化为白色十二辐轮，轮心为嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，轮辐有十三字。 于喉间由阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）字化为八瓣莲花，莲心为阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）字，花瓣有十三字。 于心间由吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为蓝色五股金刚杵，杵心为日轮吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，其外缘绕以十三字。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 呢 蓝 巴 惹 达 惹 班 匝 巴 纳 尼 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪 达。 尽力念诵。 复又供养赞叹。 将本尊之身观为空性， 稍作安住，复又起立为本尊之身， 加持三处，回向善根。 此之随许仪轨者， 有广略二种， 初者于古籍之中明晰可知， 如今依后者之行持， 于曼扎八瓣莲花中央书吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 若不能者，以堆积之物亦可。 其上于食台上布置食子， 周围以供养食子环绕。 供养加持与共同者相同。 自生起至念诵之间行之。 前生起， 净化。 于空性之中， 至念诵之间省略念诵。 献供食子。 以 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 阿 弥 哩 达 滚 扎 哩 哈 那 哈 那 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪 达 净化。 以 梭 巴 瓦 清净。 于空性之中，由嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字所生之珍宝器皿之中， 堪（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）字融化所生之食子化为甘露之大海。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 阿 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 三遍。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 阿 嘎 惹 喔 穆 康 萨 瓦 达 玛 尼 阿 达 努 达 帕 纳 达 瓦 达。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 汝 汝 斯 普 汝 匝
English
Prayed thus. The gods of empowerment said: Just as at the moment of birth, the gods bathed, with the pure water of the gods, so do I empower you. Having said this, they empowered him from the crown of his head with the water of the vase, filling his body, purifying the impurities, and the remaining water flowed upwards, crowning him with Akshobhya. Offerings were made as before, from Argham to Shabda. Homage to the Bhagavan Vajrapani, whose supreme form blazes with light, who subdues all the wicked, and who holds the vajra. Homage to the Bhagavan Vajrapani, whose supreme speech blazes with light, who destroys the faults of speech, and who utters the mantra of the lineage. Homage to the Bhagavan Vajrapani, whose supreme mind blazes with light, who cuts the net of thoughts, the Vajra Holder. Thus praised. The visualization for recitation is as follows: At the forehead, from Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) arises a white wheel with twelve spokes, at the center of which is Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). On the spokes are thirteen letters. At the throat, from Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿) arises an eight-petaled lotus, at the center of which is Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿). On the petals are thirteen letters. At the heart, from Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises a blue five-pronged vajra, at the center of which is the sun Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Around it are thirteen letters. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Nilambara Dhara Vajrapani Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phet. Recite as much as possible. Again, make offerings and praises. Purify the deity's form into emptiness. Rest in equipoise for a moment. Then arise again as the deity's form. Bless the three places and dedicate the merit. The initiation ritual for this has two forms, extensive and concise. The first is clearly known from the old texts. According to the latter practice nowadays, draw a mandala with eight lotus petals, with the letter Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the center. If that is not possible, a heap will suffice. On top of that, arrange a torma on a stand. Surround it with offering tormas. The offering and blessing are the same as the common ones. Perform the self-generation up to the recitation. For the front generation, purify. From the state of emptiness, omit the recitation up to the recitation. Offer the torma. Purify with Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Amrita Kundali Hana Hana Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phet. Purify with Svabhava. From the state of emptiness, the torma arising from the melting of Kham (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空) in a precious vessel arising from Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) becomes a great ocean of nectar. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ah Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Three times. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Akaro Mukham Sarva Dharmanam Adyanutpannatvata. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ruru Sphuru Jwa