English
Hūṃ. Recite many times. Oṃ sarva tathāgata maṇḍala adhipati vajra ācārya guru caraṇāya vajrapuṣpaṃ pratīccha namaḥ (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མཎྜལ་ཨ་དྷི་པ་ཏི་བཛྲ་ཨཱ་ཙརྱ་གུ་རུ་ཙ་ར་ཎཱ་ཡ་བཛྲ་པུཥྤཾ་པྲ་ཏཱྀཙྪ་ན་མཿ, Sanskrit Devanagari: ॐ सर्व तथागत मण्डल अधिपति वज्र आचार्य गुरु चरणाय वज्रपुष्पं प्रतीच्छ नमः, Sanskrit Romanization: oṃ sarva tathāgata maṇḍala adhipati vajra ācārya guru caraṇāya vajrapuṣpaṃ pratīccha namaḥ, Literal Chinese Meaning: Om, Lord of the Mandala of All Tathagatas, Vajra Acharya, at the feet of the Guru, Vajra Flower, please accept, homage). Seven times. Oṃ āḥ amoghasiddhi hūṃ vajrapuṣpaṃ pratīccha namaḥ (Tibetan: ཨོཾ་ཨཱཿཨ་མོ་གྷ་སིདྡྷི་ཧཱུཾ་བཛྲ་པུཥྤཾ་པྲ་ཏཱིཙྪ་ན་མཿ, Sanskrit Devanagari: ॐ आः अमोघसिद्धि हुं वज्रपुष्पं प्रतीच्छ नमः, Sanskrit Romanization: oṃ āḥ amoghasiddhi hūṃ vajrapuṣpaṃ pratīccha namaḥ, Literal Chinese Meaning: Om, Ah, Amoghasiddhi, Hum, Vajra Flower, please accept, homage). Three times. Oṃ āḥ akṣobhyaḥ hūṃ vajrapuṣpaṃ pratīccha namaḥ (Tibetan: ཨོཾ་ཨཱཿཨཀྵོ་བྷྱཿཧཱུཾ་བཛྲ་པུཥྤཾ་པྲ་ཏཱིཙྪ་ན་མཿ, Sanskrit Devanagari: ॐ आः अक्षोभ्यः हुं वज्रपुष्पं प्रतीच्छ नमः, Sanskrit Romanization: oṃ āḥ akṣobhyaḥ hūṃ vajrapuṣpaṃ pratīccha namaḥ, Literal Chinese Meaning: Om, Ah, Akshobhya, Hum, Vajra Flower, please accept, homage). Once. Similarly, Ratnasambhava..., Amṛtabhava. Vairocana Hūṃ. Oṃ āḥ samaya tāra hut (Tibetan: ཨོཾ་ཨཱཿས་མ་ཡ་ཏཱ་ར་ཧཱུཏ྄, Sanskrit Devanagari: ॐ आः समय तार हुत्, Sanskrit Romanization: oṃ āḥ samaya tāra hut, Literal Chinese Meaning: Om, Ah, Samaya Tara, Hut). Oṃ āḥ Buddha Locana. Māmakī. Baṇḍārī... Vajradhātvīśvarī... Yamāntakṛt... Prajñāntakṛt... Padmāntakṛt... Vighnantakṛt... Also apply to these. Oṃ āḥ hūṃ khaṃ hrīḥ ka saṃ vajrapuṣpaṃ pratīccha namaḥ (Tibetan: ཨོཾ་ཨཱཿ ཧཱུཾ་ཁཾ་ཧྲཱིཿསྐ་སཾ་བཛྲ་པུཥྤཾ་པྲ་ཏཱིཙྪ་ན་མཿ, Sanskrit Devanagari: ॐ आः हुं खं ह्रीः क सं वज्रपुष्पं प्रतीच्छ नमः, Sanskrit Romanization: oṃ āḥ hūṃ khaṃ hrīḥ ka saṃ vajrapuṣpaṃ pratīccha namaḥ, Literal Chinese Meaning: Om, Ah, Hum, Kham, Hrih, Ka, Sam, Vajra Flower, please accept, homage). Oṃ āḥ jaḥ hūṃ vaṃ hoḥ khaṃ raṃ vajrapuṣpaṃ pratīccha namaḥ (Tibetan: ཨོཾ་ཨཱཿཛཿཧཱུཾ་བཾ་ཧོཿ ཁཾ་རཾ་བཛྲ་པུཥྤཾ་པྲ་ཏཱིཙྪ་ན་མཿ, Sanskrit Devanagari: ॐ आः जः हुं वं होः खं रं वज्रपुष्पं प्रतीच्छ नमः, Sanskrit Romanization: oṃ āḥ jaḥ hūṃ vaṃ hoḥ khaṃ raṃ vajrapuṣpaṃ pratīccha namaḥ, Literal Chinese Meaning: Om, Ah, Ja, Hum, Vam, Hoh, Kham, Ram, Vajra Flower, please accept, homage). Similarly. In the place of Vajra Flower, also apply Vajra Incense, Vajra Lamp, Vajra Perfume, Vajra Food, Vajra Mustard Seed, and Vajra Clothes. Accompanied by various musical sounds. By whose kindness, the light illuminates the self, etc. Immovable Vajra Great Wisdom. Etc., praise with those five. In detail, it can also be done as if there is a separate praise for the general mandala. In the case of preliminary rituals, etc., that is enough. May the Guru and the Tathagatas, together with their retinues, grant me and all sentient beings supreme accomplishment. The Hundred Syllable Mantra three times. Whatever good or bad deeds I have done due to my foolishness. Because you are the protector of beings, may you forgive all of that. Oṃ vajra arghaṃ pratīccha svāhā (Tibetan: ཨོཾ་བཛྲ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ वज्र अर्घं प्रतीच्छ स्वाहा, Sanskrit Romanization: oṃ vajra arghaṃ pratīccha svāhā, Literal Chinese Meaning: Om, Vajra, Offering, please accept, Svaha). Anoint the body with the sandalwood of discipline. Wear the clothes of meditation. Scatter the flowers of the limbs of enlightenment. Please dwell in comfort. Oṃ āḥ hūṃ muḥ gaccha gaccha svabhāva nam (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ་མུཿགཙྪ་གཙྪ་སྭ་བྷཱ་བ་ནཾ།, Sanskrit Devanagari: ॐ आः हुं मुः गच्छ गच्छ स्वभाव नम्, Sanskrit Romanization: oṃ āḥ hūṃ muḥ gaccha gaccha svabhāva nam, Literal Chinese Meaning: Om, Ah, Hum, Mu, Go, Go, Nature). Who destroys all delusions, is called the Dharmakaya. The Sambhogakaya adorned with incomparable bliss. The Nirmanakaya that appears to benefit the world. May the Bhagavan Vajrasattva grant you happiness. These are the mandala of the Guru and the Buddha, which should be done first. In the case of offering rituals, etc., be sure to do this. Even if it is not accomplished in the continuous practice of recitation, the limb of the realization ritual will not be broken. Then enter into the actual practice.
Chinese
诶！自身 以刹那间观想自身明观为薄伽梵母度母，于其心间月轮上安住的当（ཏཱཾ，tam，तम，度母种子字）字放出光芒，充满自身的一切内外，所有罪障悉皆清净。嗡 班匝 阿弥利达 滚扎利 哈纳哈纳 吽 帕（藏文：ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ，梵文天城体：ॐ वज्र अम्रृता कुण्डलि हन हन हुं फट्，梵文罗马拟音：oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：嗡，金刚，甘露，军荼利，摧毁，摧毁，吽，呸）。如是清净坛城，以自性清净。从空性中，化现出宽广无垠的珍宝大地，中央有莲花、日轮和月轮重叠的座垫。嗡 贝玛 赞扎 阿嘎 贝玛列 梭哈（藏文：ཨོཾ་པདྨ་ཙནྜ་ཨརྐ་བི་མ་ལེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。以自身心间的光芒迎请度母及其眷属。班匝 萨玛匝（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्र समा ज，梵文罗马拟音：vajra samāja，汉语字面意思：金刚 萨玛匝）。从中央开始，观想以右旋绕的方式向诸佛供养，在下面出现的名称咒语的结尾，加上从阿刚到夏贝的供品。嗡，在供养花朵时，念诵：那摩 巴嘎瓦德 普斯贝 给度 惹匝雅 达塔嘎达雅 阿哈德 萨雅桑 布达雅 达雅塔 嗡 普斯贝 普斯贝 玛哈 普斯贝 索普斯贝 普斯巴 乌巴威 普斯贝 阿巴给惹尼 梭哈（藏文：ན་མོ་བྷ་ག་ཝ་ཏེ་པུཥྤེ་ཀེ་ཏུ་རཱ་ཛཱ་ཡ། ཏ་ཐཱ་ག་ཏཱ་ཡ། ཨརྷ་ཏེ་སམྱཀྶཾ་བུདྷཱ་ཡ། ཏདྱ་ཐཱ། ཨོཾ་པུཥྤེ་པུཥྤེ་མཧཱ་པུཥྤེ་སུ་པུཥྤེ། པུཥྤ་ཨུདྦྷ་བེ་པུཥྤེ་ཨ་པ་ཀི་ར་ཎེ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。应当念诵这些。我皈依三宝！我忏悔一切罪业！我随喜众生的善行！我以意念执持佛陀的菩提！如是发菩提心。祈请至尊圣母度母赐予我一切成就，并加持我。如是祈请后，从自身顶门进入而融入。长久修习四无量心。心间的光芒将一切显现融化为光，融入自身。自身也融入心间的当（ཏཱཾ，tam，तम，度母种子字）字。仅仅是显现的意识，只是在唯识中分别。安住在虚空金刚中的此心，既没有法相，也没有法性。种子字也融入光明之中。嗡 虚空达 嘉纳 班匝 梭巴瓦 阿玛 阔杭（藏文：ཨོཾ་ཤཱུནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。从空性中，自心度母以施予救护和手持乌巴拉花的两手之姿，置于虚空中安住。从自心的显现中生起的扬（藏文：ཡཾ།，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风轮种子字）、让（藏文：རཾ།，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火轮种子字）、旺（藏文：ཝཾ།，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：水轮种子字）、朗（藏文：ལཾ།，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：地轮种子字）、松（藏文：སུཾ།，梵文天城体：，梵文罗马拟音：suṃ，汉语字面意思：）全部转化，刹那间成就四大须弥山。下方是黑色的风轮，中央有半月形，以旗帜为标志。其上方是红色的火轮，中央有三角形，以火焰为标志。其上方是白色的水轮，中央有圆形，以宝瓶为标志。
English
Eh! Self In an instant, visualize yourself clearly as the Bhagavan Mother Tara, with a Tam (ཏཱཾ, tam, तम, Tara's seed syllable) residing on the moon disc in her heart, radiating light. Fill all the inner and outer parts of your body, purifying all sins and obscurations. Om Vajra Amrita Kundali Hana Hana Hum Phat (藏文：ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ，梵文天城体：ॐ वज्र अम्रृता कुण्डलि हन हन हुं फट्，梵文罗马拟音：oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：Om, Vajra, Amrita, Kundali, Destroy, Destroy, Hum, Phat). Thus purify the mandala, purify with Svabhava. From emptiness, a vast and expansive precious earth arises, with a lotus, sun, and moon cushion stacked in the center. Om Padma Chanda Arka Vimala Svaha (藏文：ཨོཾ་པདྨ་ཙནྜ་ཨརྐ་བི་མ་ལེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：). With the light from your heart, invite Tara and her retinue. Vajra Samaja (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्र समा ज，梵文罗马拟音：vajra samāja，汉语字面意思：Vajra Samaja). Starting from the center, contemplate offering to the deities in a clockwise direction. At the end of the name mantras that appear below, add the offerings from Argham to Shapta. Om, while offering flowers, recite: Namo Bhagavate Pushpe Ketu Rajaya Tathagataya Arhate Samyaksam Buddhaya Tadyatha Om Pushpe Pushpe Maha Pushpe Supushpe Pushpa Udbhave Pushpe Apa Kirane Svaha (藏文：ན་མོ་བྷ་ག་ཝ་ཏེ་པུཥྤེ་ཀེ་ཏུ་རཱ་ཛཱ་ཡ། ཏ་ཐཱ་ག་ཏཱ་ཡ། ཨརྷ་ཏེ་སམྱཀྶཾ་བུདྷཱ་ཡ། ཏདྱ་ཐཱ། ཨོཾ་པུཥྤེ་པུཥྤེ་མཧཱ་པུཥྤེ་སུ་པུཥྤེ། པུཥྤ་ཨུདྦྷ་བེ་པུཥྤེ་ཨ་པ་ཀི་ར་ཎེ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：). These should be recited. I take refuge in the Three Jewels! I confess all sins! I rejoice in the virtues of beings! I hold the Bodhi of the Buddhas in my mind! Thus generate Bodhicitta. Pray that the Noble Mother Tara bestows upon me all accomplishments and blesses me. After praying in this way, it enters from the crown of your head and dissolves. Meditate on the four immeasurables for a long time. The light from your heart melts all appearances into light and dissolves into yourself. Yourself also dissolves into the Tam (ཏཱཾ, tam, तम, Tara's seed syllable) in your heart. The consciousness that is merely appearance is merely discriminated in Mind-Only. This mind, which abides in the vajra of space, has neither characteristics nor nature. The seed syllable itself also dissolves into the realm of clear light. Om Shunyata Jñana Vajra Svabhava Atmako'ham (藏文：ཨོཾ་ཤཱུནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：). From emptiness, your own mind, Tara, in the form of two hands holding the gesture of refuge and the Utpala flower, is placed in the sky and abides. Yam (藏文：ཡཾ།，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind wheel seed syllable), Ram (藏文：རཾ།，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire wheel seed syllable), Vam (藏文：ཝཾ།，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Water wheel seed syllable), Lam (藏文：ལཾ།，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Earth wheel seed syllable), Sum (藏文：སུཾ།，梵文天城体：，梵文罗马拟音：suṃ，汉语字面意思：) arising from the appearance of your own mind are completely transformed, and the four elements and Mount Meru are instantly accomplished. Below is the black wind mandala, with a crescent moon in the center, marked by banners. Above it is the red fire mandala, with a triangle in the center, marked by flames. Above it is the white water mandala, with a circle in the center, marked by vases.