Chinese
嗡 札 吽 啪（嗡，藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡；札，藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚；吽，藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽；啪，藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。这样念诵多次，并洒香水。 第四，守护：从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）空的状态中，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）朗完全变化，从那儿，在金地的中央，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出各种金刚，以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）为标志。从那儿发出光芒，变成金刚地和帐篷。嗡 班杂 RA恰 RA恰 吽 吽 啪 梭哈（嗡，藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡；班杂，藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚；RA恰，藏文：རཀྵ་རཀྵ，梵文天城体：रक्षा रक्षा，梵文罗马拟音：rakṣā rakṣā，汉语字面意思：保护保护；吽，藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽；吽，藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽；啪，藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪；梭哈，藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。这样念诵三次。 第五，以禅定占据位置：从上师清净的仪轨开始，直到念诵结束，完整地修持。咒语也要念诵一百零八遍左右。 第六，净化障碍：如果有业的上师，就由他来做祈请的事情。如果没有，就由任何四个弟子同时祈请。如果连这也没有，就由一个弟子从四个方向依次进行也可以。无论如何，在上师的四个方向摆设五种供品。像前面一样加持供品并供养。经文中说，要用“自性清净”等来赞颂。但因为这在西藏没有，所以用下面的来代替： “虽然不离清净法界， 以方便示现各种化身， 为了调伏恶毒而示现怖畏之身， 顶礼忿怒之王嘿汝嘎。” 赞颂完毕。 “坛城一切主尊之本体， 灭尽一切罪恶之方便， 幻化大坛城， 祈请怙主大尊宣说。” 这样祈请三次。然后，自身以慈悲的眼神注视一切众生，以心间的光芒迎请四位天女，融入自己的四面。连同守护无量宫的轮也融入自己的心间。 自己的右眼中，从玛（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）字生出太阳，左眼中，从扎（藏文：ཊ，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：扎）字生出月亮。眼珠中，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出燃烧的金刚。在两个脚底，变成从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字生出的两个金刚交杵。多次念诵长吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。忿怒尊众驱逐障碍。金刚交杵和伸展的光芒变成土地和帐篷。从中央到有权势者的边界，以威严的姿态手持金刚铃。 “吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）走开吧，所有障碍众， 天和非天秘密者， 所有大障碍众， 作害的障碍众， 幻
English
Oṃ Vajra Hūṃ Phaṭ. Recite this repeatedly and sprinkle scented water. Fourth, protection: From the state of emptiness of Hūṃ, Hūṃ Laṃ is completely transformed, and from that, in the center of the golden ground, various vajras arising from Hūṃ, marked with Hūṃ. From that, light radiates, transforming into a vajra ground and a tent. Oṃ Vajra Rakṣa Rakṣa Hūṃ Hūṃ Phaṭ Svāhā. Recite this three times. Fifth, taking possession of the ground with samādhi: Practice completely from the ritual of the pure lama until the end of the recitation. The mantras should also be recited about one hundred and eight times. Sixth, purifying obstacles: If there is a karma master, he should perform the act of supplication. If not, any four disciples should supplicate simultaneously. If even that is not possible, one disciple can do it sequentially from the four directions. In any case, arrange the five offerings in the four directions of the master. Bless the offerings as before and offer them. The scriptures say to praise with "Self-nature is completely pure," etc. But since that is not available in Tibet, use the following instead: "Although not moving from the pure realm of Dharma, Showing various emanations of skillful means, Showing a terrifying form to subdue the wicked, I prostrate to the glorious Heruka, king of wrathful ones." After praising. "The essence of all the main deities of the mandala, The means to exhaust all sins, The great illusory mandala, I beseech the great protector to explain." Supplicate in this way three times. Then, look upon all beings with eyes of compassion, and with the rays of light from your heart, invite the four goddesses and absorb them into your four faces. Also, absorb the wheel that protects the immeasurable palace, along with its retinue, into your heart. In your right eye, the sun arises from Mā, in your left eye, the moon arises from Ṭa. In the pupils, a blazing vajra arises from Hūṃ. On the soles of both feet, two crossed vajras arise from A. Recite the long Hūṃ many times. The assembly of wrathful deities dispels obstacles. The crossed vajra and the extended rays of light transform into the ground and the tent. From the center to the boundary of the powerful one, holding a vajra bell with a dignified posture. "Hūṃ, go away, all you hosts of obstacles, Gods and non-gods, secret ones, All the great hosts of obstacles, The hosts of obstacles that cause harm, Illu