Chinese
嗡 帕 梭哈。父亲的喉咙和母亲的肚脐中有太阳。嗡 希 瓦日拉 嘿嘿 噜噜 康 吽 吽 帕。空行母 匝拉 桑巴让 梭哈。父亲的额头和母亲的心间有日座。嗡 舍 哈哈 吽 吽 帕。咒语都是红色，左旋而住，光芒四射。父母互相交合时，咒语和光芒交融，也互相拥抱，嗡 阿 吽 平等安住，四喜的智慧增长稳固。这些是将大乐之身作为道路，净化中阴的贪嗔以及趋向轮回的生世。这是经文中所说的：“善知交合之外相。”的意思。是外坛城五种证悟的替代。其他译师的口诀中作为口传诀窍存在，在藏地的成就者普兰洛琼和印度的大学者成就者喀且释迦师利之宗派中非常清楚地出现。不间断非常重要。二是细微圆满。如此一来，由于俱生智稳固成为因缘，身体坛城本来的本尊显现出来而生起。脉为拉拉那，与拉萨那眷属一起。肚脐的“ཨཾ”（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：ཨཾ）字，具有精华的脉阿瓦都帝是金刚亥母。心间的中央，不可摧毁的明点“ཧཱུྃ”（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：ཧཱུྃ）的形象，如芥子般粗细，如雪般滴落而住，即是吉祥黑汝嘎。身色蓝黑青绿红黄。手持金刚铃、象皮鼓。敌斧、弯刀、三尖、喀章嘎。颅碗、套索、梵天首，持四面。右伸展，足踏莲花及怖畏时。与其拥抱的殊胜明妃瑜伽母。红色，手持弯刀和盛满血的颅碗。二者皆在火焰中，具有装饰。心间法轮的内圈八脉瓣中，四方的四瓣，与四大的风一起运行，全部转变。东方的“མཱཾ”（藏文，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：མཱཾ）字化为黑色空行母。北方的“ཏཱཾ”（藏文，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：ཏཱཾ）字化为绿色拉玛。西方的“པཱཾ”（藏文，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：པཱཾ）字化为红色断首母。南方的“ལཾ”（藏文，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：ལཾ）字化为黄色形母。四者都是一面二臂，三眼，头发散乱。右手持弯刀，左手
English
Oṃ phaṭ svāhā. In the father's throat and the mother's navel, there is the sun. Oṃ śrī vajra hehe ruru kaṃ hūṃ hūṃ phaṭ. Ḍākinī jvāla sambaraṃ svāhā. In the father's forehead and the mother's heart, there is the sun seat. Oṃ hriḥ haha hūṃ hūṃ phaṭ. All the mantras are red in color, residing in a leftward swirl, emitting rays of light. When the father and mother are in union, the mantras and rays of light also embrace each other. Oṃ āḥ hūṃ reside equally, so the wisdom of the four joys increases and becomes stable. These are to make the body of great bliss the path, and to purify the attachment and aversion of the bardo and the tendency towards rebirth in existence. This is the meaning of what is said in the scripture: "By knowing well the external appearance of union." It is the substitute for the five enlightenments of the outer mandala. It exists as an oral instruction in the instructions of other translators, and it appears very clearly in the tradition of the Tibetan siddha Purang Lotsawa and the great Indian scholar-siddha Khachen Shakya Shri. It is very important that it is not interrupted. The second is the complete subtle. In this way, because the co-emergent wisdom is stable and becomes a cause, the deities of the original mandala of the body manifest and arise. The nāḍī is Lalana, together with the retinue of Rasana. The nāḍī Avadhūtī, which contains the essence of the letter "ཨཾ" (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, Literal Chinese meaning: ཨཾ) at the navel, is Vajravarahi. In the center of the heart, the indestructible bindu in the form of "ཧཱུྃ" (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: ཧཱུྃ), about the size of a mustard seed, residing like a dripping of snow, is glorious Heruka. The body color is dark blue, greenish-blue, red, and yellow. Holding vajra and bell, elephant skin drum. Enemy axe, curved knife, trident, khaṭvāṅga. Skull cup, lasso, Brahma head, holding four faces. Right outstretched, trampling on lotus and frightening time. The supreme consort Yogini embracing him. Red, holding curved knife and skull cup filled with blood. Both are in the midst of flames, adorned. In the inner circle of the eight petals of the Dharma wheel in the heart, the four petals in the cardinal directions, together with the winds of the four elements, are completely transformed. In the east, from "མཱཾ" (Tibetan, Devanagari: मां, Romanized Sanskrit: māṃ, Literal Chinese meaning: མཱཾ) arises the black ḍākinī. In the north, from "ཏཱཾ" (Tibetan, Devanagari: तां, Romanized Sanskrit: tāṃ, Literal Chinese meaning: ཏཱཾ) arises the green Lama. In the west, from "པཱཾ" (Tibetan, Devanagari: पां, Romanized Sanskrit: pāṃ, Literal Chinese meaning: པཱཾ) arises the red severed-head mother. In the south, from "ལཾ" (Tibetan, Devanagari: लां, Romanized Sanskrit: lāṃ, Literal Chinese meaning: ལཾ) arises the yellow Rupini. All four have one face and two arms, three eyes, and disheveled hair. The right hand holds a curved knife, and the left hand
Chinese
持血颅器者，左腋窝挟持金刚钺刀， 以干颅为头饰，人头项链，五种骨饰装点，赤裸，正值妙龄，具足莲花、乳峰高耸、安乐增盛之相，右足伸展之姿，安住于烈焰山中。四方安住，降落甘露，四供养之根本为四宝瓶，内盛五甘露，其上为颅器，满盛菩提心。头顶等二十四个处所，布扎、喔、阿果惹、德玛嘎、喔哲、郭嘎拉嘎、嘿、札、格热、索、苏那、苏玛古，即二十四个境域。二十四脉为二十四瑜伽母，二十四界为二十四勇士。头顶布拉玛拉雅惹康达嘎巴拉，极度暴怒。头顶中央扎烂达惹，玛哈冈嘎拉，暴怒眼者。右耳沃迪亚那，冈嘎拉，光明母。后颈阿布达，牙齿外露，大鼻母。左耳郭达瓦惹，苏拉毕日，具勇士智慧母。眉间拉斯弥夏惹，无量光，侏儒母。双眼德威郭达，金刚光，林伽自在母。双肩玛拉瓦，金刚身，树影母，心之秘密，不可思议之体性，黑色，于虚空行。双腋窝嘎玛茹巴，昂嘎日和埃拉巴德。双乳房沃哲，金刚发髻者，大恐怖母。脐部札夏郭涅，大勇士，具风力母。鼻尖郭萨拉，金刚吽声者，饮酒母。口嘎嘎林嘎，极善者，夏玛德瓦。颈部朗巴嘎，金刚善者，极善母。心坎嘎吉，大恐怖者，马鼻母。阴部希玛拉雅，恶眼者，卡嘎那那，语之秘密，不可思议之体性，红色，于地行。阴道普热达普日，大力者，具轮力母。粪道格热哈德瓦，珍宝金刚，康达若嘿。双腿索索惹夏，马头明王，秀迪尼。双胫骨苏瓦那迪巴，虚空藏，具轮仪轨母。八足趾那嘎惹，吉祥嘿
English
The one who holds a blood-filled skull cup, with a vajra khatvanga in her left armpit. Adorned with a crown of dry skulls, a necklace of human heads, and five bone ornaments. Naked, at the peak of youth, possessing the qualities of a bhaga, high breasts, and abundant bliss. In a posture with the right leg extended, she resides in the midst of a blazing mountain of fire. The four cardinal directions are inhabited, and nectar flows. The four roots of offering are four vases filled with the five nectars, topped with skull cups filled with bodhicitta. The twenty-four places, starting with the crown of the head: Puja, O, Agora, Demaka, Otri, Kokalaka, He, Pre, Gri, So, Suna, Sumaku, these are the twenty-four realms. The twenty-four channels are the twenty-four yoginis. The twenty-four elements are the twenty-four heroes. Crown of the head: Pulla, Rama, Laya, Rakhanda, Kapala, and the extremely wrathful one. Top of the head: Jalandhara, Mahakangala, the one with wrathful eyes. Right ear: Otiyana, Kangala, the luminous mother. Back of the neck: Arbuda, with protruding teeth and a large nose. Left ear: Godhavara, Suraviri, the mother with the mind of a hero. Center of the eyebrows: Rasmi Shwara, Amitabha, the dwarf mother. Two eyes: Devi Kota, Vajra Light, the lingam mistress. Two shoulders: Malava, Vajra Body, the shadow of the tree, the secret of the heart, an inconceivable essence, black in color, moving in space. Two armpits: Kamarupa, Angari and Erapati. Two breasts: Otre, the one with vajra dreadlocks, the great terrifying mother. Navel: Trisha Kune, the great hero, the mother with the power of wind. Tip of the nose: Kosala, the one who makes the vajra hum sound, the drinking mother. Mouth: Kakalinga, the extremely virtuous one, Shyama Devi. Throat: Lampaka, the vajra virtuous one, the extremely virtuous mother. Heart: Kanji, the great terrifying one, the horse-nosed mother. Vagina: Himalaya, the one with unpleasant eyes, Khagana Nana, the secret of speech, an inconceivable essence, red in color, moving on earth. Vulva: Preta Puri, the powerful one, the mother with the power of the wheel. Anus: Griha Deva, Jewel Vajra, Khanda Rohi. Two thighs: Soso Rashta, Hayagriva, Shaundini. Two shins: Suvarna Dipa, Essence of Space, the mother with the wheel ritual. Eight toes: Nagara, Glorious He
Tibetan
རུ་ཀ་དང་ཤིན་ཏུ་དཔའ་མོ། བོལ་གོང་གཉིས་སིནྡྷུར་པདྨ་གར་གྱི་དབང་ཕྱུག་དང་སྟོབས་ཆེན་མ། རྐང་པའི་མཐེ་བོང་གཉིས་མ་རུར་རྣམ་པར་སྣང་མཛད་དང་འཁོར་ལོས་བསྒྱུར་མ། པུས་མོ་གཉིས་ཀུ་ལུ་ཏར་རྡོ་རྗེ་སེམས་དཔའ་དང༌། བརྩོན་འགྲུས་ཆེན་མོ་སྟེ། སྐུ་ཡི་གསང་བ་བསམ་གྱིས་མི་ཁྱབ་པའི་ངོ་བོ་ཁ་དོག་དཀར་པོ་སྟེ་ས་འོག་ཏུ་སྤྱོད་པའོ། །དཔའ་བོ་ཉི་ཤུ་རྩ་བཞི་པོ་ཐམས་ཅད་དཔལ་ཧེ་རུ་ཀའི་རིགས་ལས་བྱུང་བ་ཧེ་རུ་ཀ་དང་མཚུངས་པ་སྟེ། རལ་བའི་ཐོར་ཚུགས་དང་ཐོད་པའི་ཅོད་པན་དང་མགོ་བོའི་ཕྲེང་བ་དང༌། ཕྱག་རྒྱ་དྲུག་དང༌། སྟག་ ལྤགས་གསར་པའི་སྨད་དཀྲིས་ཅན། ཞབས་གཡས་བརྐྱང་གི་སྟབས་ཀྱིས་གནས་པ། ཞལ་གཅིག་ཕྱག་གཉིས་སྤྱན་གསུམ་པ། རྡོ་རྗེ་དྲིལ་བུ་འཛིན་པས་ཡུམ་ལ་འཁྱུད་པའོ། །རྣལ་འབྱོར་མ་ཉེར་བཞི་པོ་ཐམས་ཅད་ནི་རྡོ་རྗེ་ཕག་མོའི་རིགས་ལས་བྱུང་བ། རྡོ་རྗེ་ཕག་མོ་དང་མཚུངས་པ་སྟེ། གྲི་གུག་དང་ཐོད་པ་འཛིན་པ་སྐྲ་གྲོལ་བ་ཕྱག་རྒྱ་ལྔ་དང་ཐོད་སྐམ་གྱི་དོ་ཤལ་དང་ལྡན་པ། བྱིན་པ་གཉིས་ཀྱིས་ཡབ་ལ་འཁྱུད་པའོ། །སྙིང་གའི་ཕྱི་སྐོར་གྱི་རྩ་བརྒྱད་ཀྱི་རང་བཞིན་ཧཱུཾ་བརྒྱད་སྒོ་མཚམས་གནས་པའི་མ་མོ་བརྒྱད་དུ་གྱུར་པ་ནི། ཤར་དུ་ཁྭ་གདོང་མ་ནག་མོ། བྱང་དུ་འུག་གདོང་མ་ལྗང་ཁུ། ནུབ་ཏུ་ཁྱི་གདོང་མ་དམར་མོ། ལྷོར་ཕག་གདོང་མ་སེར་མོ། ཤར་ལྷོ་གཤིན་རྗེ་བརྟན་མ་གཡས་སྔོ་གཡོན་སེར་བ། ལྷོ་ནུབ་ཏུ་གཤིན་རྗེ་ཕོ་ཉ་མོ་གཡས་སེར་གཡོན་དམར་བ། ནུབ་བྱང་དུ་གཤིན་རྗེ་མཆེ་བ་མ་གཡས་དམར་གཡོན་ལྗང་བ། བྱང་ཤར་དུ་གཤིན་རྗེ་འཇོམས་མ་གཡས་ལྗང་གཡོན་སྔོ་བ། བརྒྱད་ཀ་ཡང་དྲག་མོ་ཆེན་མོ་ཆེར་ཁྲོས་པ། རོའི་གདན་ལ་གནས་པ། ཕྱོགས་བཅུའི་བགེགས་རྣམས་འཇོམས་པར་མཛད་པ་མོ་ཞལ་གཅིག་ཕྱག་གཉིས་ནས་བཞུགས་པའོའི་བར་སྙིང་པོའི་རྣལ་འབྱོར་མའི་སྐབས་བཞིན་ལས། དཔའ་བོ་རྣལ་འབྱོར་མ་ཐམས་ཅད་དཔྲལ་པར་རྡོ་རྗེའི་འཕྲེང་བས་མཚན་པའོ། །དེ་དག་ནི་ཐུན་མོང་མ་ཡིན་པའི་ལོངས་སྐུ་ལམ་བྱེད་དང༌། ཐུན་མོང་པའི་སྤྲུལ་སྐུ་ལམ་བྱེད་དང་སྐྱེ་བ་དངོས་ སྦྱོང་བྱེད་དོ། །གསུམ་པ་ཡེ་ཤེས་ཡོངས་རྫོགས་ནི། རྟེན་དང་བརྟེན་པའི་དཀྱིལ་འཁོར་གྱི་དག་པ་དྲན་པ་ཡིན་ཏེ། དེ་ཡང༌། གནས་ནི་རབ་ཏུ་དགའ་བའི་ས། །དེ་བཞིན་ཉེ་གནས་དྲི་མ་མེད། །ཞིང་ནི་འོད་བྱེད་ཤེས་པར་བྱ། །ཉེ་བའི་ཞིང་ནི་འོད་འཕྲོ་བ། །ཚནྡྷོ་མངོན་དུ་གྱུར་པ་སྟེ། །ཉེ་བའི་ཚནྡྷོ་སྦྱངས་དཀའ་བ། །འདུ་བ་རིང་དུ་སོང་བ་སྟེ། །ཉེ་བའི་འདུ་
Chinese
茹嘎和极其勇猛女。两个膝盖是辛度莲花舞自在和大力母。两个脚拇指在玛茹显现作遍照和转轮王。两个膝盖在库鲁达是金刚萨埵和，大精进。身的秘密不可思议的自性，颜色白色，在地下行。二十四位勇士全部从吉祥黑汝嘎族所生，与黑汝嘎相同，发髻和颅骨冠冕和头鬘，以及六手印，和老虎 新皮的下裙。右脚伸展的姿势安住。一面二手三眼者。持金刚铃以拥抱明妃。二十四位瑜伽母全部是金刚亥母族所生。与金刚亥母相同，持钺刀和颅器，头发散开，具有五手印和干颅骨的项链。两腿拥抱明王。心间外围的八脉的自性，八个吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）门限安住化为八个母神：东方是乌鸦面黑母，北方是猫头鹰面绿母，西方是狗面红母，南方是猪面黄母，东南是阎罗坚固母右蓝左黄，西南是阎罗使者母右黄左红，西北是阎罗獠牙母右红左绿，东北是阎罗摧毁母右绿左蓝。八个都是暴怒母极度忿怒，安住在尸体座上，降伏十方魔障，从一面二手到安住之间如同心要瑜伽母的章节一样。所有勇士瑜伽母的额头都以金刚鬘为标志。这些是共同不共的受用身道用，以及共同的化身道用和真实生 修习。第三是圆满智慧，所依和能依坛城的清净是忆念，也就是，处所是极喜地，同样近处是无垢地，田是明光要知道，近处的田是明光遍照，胜乐显现，近处的胜乐难以调伏，聚集长久过去，近处的聚集
English
Ruka and the extremely brave woman. The two knees are Sindhura lotus dance自在 and the great powerful mother. The two big toes of the feet manifest as Vairocana and Chakravartin in Maru. The two knees in Kuluta are Vajrasattva and great diligence. The secret of the body is inconceivable in nature, white in color, and moves underground. All twenty-four heroes are born from the lineage of glorious Heruka, and are equal to Heruka, with matted hair, skull crowns, head garlands, six mudras, and a tiger Lower skirt of new skin. Residing in a posture with the right leg extended. One face, two arms, and three eyes. Holding a vajra bell to embrace the consort. All twenty-four yoginis are born from the lineage of Vajravarahi. They are equal to Vajravarahi, holding a curved knife and a skull cup, with loose hair, possessing five mudras and a necklace of dry skulls. The two legs embrace the lord. The nature of the eight veins around the heart, the eight Hums (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) residing at the gate limits, transformed into eight mothers: In the east is the crow-faced black mother, in the north is the owl-faced green mother, in the west is the dog-faced red mother, in the south is the pig-faced yellow mother, in the southeast is Yama steadfast mother, blue on the right and yellow on the left, in the southwest is Yama messenger mother, yellow on the right and red on the left, in the northwest is Yama fang mother, red on the right and green on the left, in the northeast is Yama destroyer mother, green on the right and blue on the left. All eight are extremely wrathful great mothers, residing on corpse seats, subduing the obstacles of the ten directions, from one face and two arms to residing, like the chapter of the essential yogini. All heroes and yoginis are marked on the forehead with a vajra garland. These are the common and uncommon enjoyment body path, as well as the common emanation body path and the real birth Practice. The third is perfect wisdom, the purity of the dependent and the depended mandala is mindfulness, that is, the place is the land of great joy, similarly the nearby place is the stainless land, the field is the light, know that, the nearby field is the radiating light, the manifested Samvara, the nearby Samvara is difficult to tame, the gathering has been long gone, the nearby gathering