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TNT06 0010.The Clear Exposition of Self Entry into the Mandala of the Five Deity Red Yamari, the Destroyer of Death, of the Bhagavan Manjushri..g2.0f

English

All those who are unable to watch the secret conduct of the fierce and malevolent, may you be satisfied with this torma! Do not remain in this place, go elsewhere! Vigorously recite Hrīḥ Ṣṭīḥ (ཧྲཱིཿཥྚཱིཿ,,,), strike the vajra, and with great music, send the torma to a clean place. For the purpose of blessing the place, make offerings, purify with amrita (ཨ་མྲྀ་ཏ,अमृत,amṛta,immortality), cleanse with svabhāva (སྭ་བྷཱ་ཝ,स्वभाव,svabhāva,self-nature). From emptiness, the dwelling arises from Bhrūṃ (བྷྲུཾ་,,,), a celestial mansion made of precious jewels. Adorned with four sides, four doors, and four stairways. In the center, complete with all characteristics, within the vast and spacious wisdom kapālas arising from A (ཨ་,,,), are offerings made of divine substances arising from the melting of Hūṃ (ཧཱུཾ་,,,): offering water, foot-washing water, flowers, incense, lamps, perfume, food, music, and other offerings. Their nature is the wisdom of bliss and emptiness, their form is a cloud of offerings, their function is to satisfy all the senses of oneself and others with uncontaminated bliss. Their essence is a cloud of offerings arising from the manifestations of Samantabhadra, beautiful and vast like the sky. It becomes boundless as the sky. Oṃ Vajra Arghaṃ Svāhā (ཨོཾ་བཛྲ་ཨརྒྷཾ་སྭཱཧཱ།,ॐ वज्र अर्घं स्वाहा,oṃ vajra arghaṃ svāhā,Oṃ, Vajra, offering water, Svāhā), Oṃ Vajra Pādyaṃ Svāhā (ཨོཾ་བཛྲ་པཱདྱཾ་སྭཱཧཱ།,ॐ वज्र पाद्यं स्वाहा,oṃ vajra pādyaṃ svāhā,Oṃ, Vajra, foot washing water, Svāhā), Oṃ Vajra Puṣpe Āḥ Hūṃ (ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ།,ॐ वज्र पुष्पे आः हूँ,oṃ vajra puṣpe āḥ hūṃ,Oṃ, Vajra, flower, Āḥ, Hūṃ), Oṃ Vajra Dhūpe Āḥ Hūṃ (ཨོཾ་བཛྲ་དྷཱུ་པེ་ཨཱཿཧཱུཾ།,ॐ वज्र धूपे आः हूँ,oṃ vajra dhūpe āḥ hūṃ,Oṃ, Vajra, incense, Āḥ, Hūṃ), Oṃ Vajra Āloke Āḥ Hūṃ (ཨོཾ་བཛྲ་ཨཱ་ལོ་ཀེ་ཨཱཿཧཱུཾ།,ॐ वज्र आलोके आः हूँ,oṃ vajra āloke āḥ hūṃ,Oṃ, Vajra, light, Āḥ, Hūṃ), Oṃ Vajra Gandhe Āḥ Hūṃ (ཨོཾ་བཛྲ་གནྡྷེ་ཨཱཿཧཱུཾ།,ॐ वज्र गन्धे आः हूँ,oṃ vajra gandhe āḥ hūṃ,Oṃ, Vajra, perfume, Āḥ, Hūṃ), Oṃ Vajra Naivedye Āḥ Hūṃ (ཨོཾ་བཛྲ་ནཻ་ཝི་ཏེ་ཨཱཿཧཱུཾ།,ॐ वज्र नैविद्ये आः हूँ,oṃ vajra naivedye āḥ hūṃ,Oṃ, Vajra, food, Āḥ, Hūṃ), Oṃ Vajra Śapta Āḥ Hūṃ (ཨོཾ་བཛྲ་ཤཔྟ་ཨཱཿཧཱུཾ།,ॐ वज्र शब्द आः हूँ,oṃ vajra śabda āḥ hūṃ,Oṃ, Vajra, sound, Āḥ, Hūṃ). With the mudrā of the treasury of space, Oṃ Vajra Spharaṇa Khaṃ (ཨོཾ་བཛྲ་སྥ་ར་ཎ་ཁཾ།,ॐ वज्र स्फरणा खं,oṃ vajra spharaṇa khaṃ,Oṃ, Vajra, expansion, space). Recite three times, accompanied by great music. Oṃ Vajra Ghaṇṭe Raṇita, Praraṇita, Saṃpraraṇita, Sarva Buddha Kṣetra, Pracalite, Prajñāpāramite, Nāda Saṃbhavet, Vajra Dharma Hṛdaya, Santoṣani, Hūṃ Hūṃ Hūṃ, Ho Ho Ho, Akhaṃ Svāhā (ཨོཾ་བཛྲ་གྷནྜེ་ར་ཎི་ཏ། པྲ་ར་ཎི་ཏ། སཾ་པྲ་ར་ཎི་ཏ། སརྦ་བུདྡྷ་ཀྵེ་ཏྲ། པྲ་ཙ་ལི་ཏེ། པྲཛྙཱ་པ་ར་མི་ཏ། ན་ད་སཾ་བྷ་ཝེ་ཏ། བཛྲ་དྷརྨ་ཧྲི་ད་ཡ། སནྟོ་ཥ་ནི། ཧཱུཾ་ཧཱུཾ་ཧཱུཾ། ཧོ་ཧོ་ཧོ། ཨ་ཁཾ་སྭཱཧཱ།,ॐ वज्र घण्टे रणित प्ररणित संप्ररणित सर्व बुद्ध क्षेत्र प्रचलते प्रज्ञापारमिते नाद संभवेत् वज्र धर्म हृदय सन्तोषनि हूँ हूँ हूँ हो हो हो अखं स्वाहा,oṃ vajra ghaṇṭe raṇita praraṇita saṃpraraṇita sarva buddha kṣetra pracalate prajñāpāramite nāda saṃbhavet vajra dharma hṛdaya santoṣani hūṃ hūṃ hūṃ ho ho ho akhaṃ svāhā,Oṃ, Vajra bell, ringing, resounding, completely resounding, all Buddha fields, shaking, Prajñāpāramitā, sound arising, Vajra Dharma heart, delighting, Hūṃ Hūṃ Hūṃ, Ho Ho Ho, Akhaṃ Svāhā). Recite three times to bestow blessings. The offering is: Prostrate three times and arrange the maṇḍala. Prostrate three times and scatter flowers. Prostrate three times and make offerings. Prostrate three times and gather the flowers. Prostrate three times and offer the maṇḍala. Prostrate three times and take a seat. As stated above, others can be known by seeing the practice. The supplication is: For the benefit of sentient beings, with a virtuous mind. All you heroes and yoginīs, for the yogis who possess the proper ritual, please abide here. Recite three times. Then, perform the refuge, bodhicitta, and the recitation of the hundred-syllable mantra, like the inner offering torma.

Chinese

加持。自刹那间诛杀阎罗死主。从“如是四正断完全清净之义”之间,修持圆满之修法。地母神之准备:于坛城之地基处,以妙香之点缀饰以鲜花之堆。陈设地神之供品及朵玛。化为金刚地基,具足围墙、帐篷、火焰山之防护轮。嗡 惹叉 惹叉 吽 吽 吽 啪 梭哈。(藏文:ཨོཾ་རཀྵ་རཀྵ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ།,梵文天城体:ॐ रक्ष रक्ष हुं हुं हुं फट् स्वाहा,梵文罗马拟音:oṃ rakṣa rakṣa hūṃ hūṃ hūṃ phaṭ svāhā,汉语字面意思:嗡,保护,保护,吽,吽,吽,啪,梭哈。)右手触地。自身心间放射光芒。从地下地母神偕眷属 班杂 萨玛扎。(藏文:བཛྲ་ས་མཱ་ཛཿ,梵文天城体:वज्रसमाजः,梵文罗马拟音:vajrasamājaḥ,汉语字面意思:金刚,集合。)于花堆之上,安立 班 字。从 班 字化现地母神,金色身。以一切饰物庄严。右持承诺作证之手印。左持满盛甘露之金瓶于心间。腹部以上从地之坛城涌现。面向我而安住。嗡 普利特威 德瓦 萨帕里瓦拉 阿尔刚 扎底扎 纳玛。(藏文:ཨོཾ་པྲི་ཐྭཱི་དེ་ཝཱི་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ན་མཿ,梵文天城体:ॐ पृथिवी देवि सपरिवार अर्घं प्रतीच्छ नमः,梵文罗马拟音:oṃ pṛthivī devi saparivāra arghaṃ pratīccha namaḥ,汉语字面意思:嗡,地,女神,偕同眷属,供品,接受,敬礼。)如是献供水。于“嗡 普利特威 德瓦”之后,加 普什贝 等,以五妙欲供养。朵玛以 阿弥利达 净化。以 梭巴瓦 清净。从空性中,从 阿 字生出广大之颅器。从 吽 字生出之朵玛化为甘露之大海。嗡 阿 吽 哈哈 霍 舍。(藏文:ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོཿཧྲཱིཿ,梵文天城体:ॐ आः हुं ह हः ह्रीः,梵文罗马拟音:oṃ āḥ hūṃ ha hoḥ hrīḥ,汉语字面意思:嗡,啊,吽,哈,霍,舍。)嗡 普利特威 德瓦 萨帕里瓦拉 贝雅。(藏文:ཨོཾ་པྲི་ཐྭཱི་དེ་ཝི་ས་པ་རི་ཝཱ་ར་བྷྱཿ,梵文天城体:ॐ पृथिवी देवि सपरिवार भ्यः,梵文罗马拟音:oṃ pṛthivī devi saparivāra bhyaḥ,汉语字面意思:嗡,地,女神,偕同眷属,敬献。)之后,加 阿卡罗 三次奉献。救护者一切佛,行持之方式与差别,地与波罗蜜多等,女神汝乃为见证。释迦狮子救护者,如何摧毁魔之军队,如是吾亦摧毁魔之军队,而祈问坛城。如是念诵三次。坛城之事业,随汝所欲成办之。如是说并思维获得允许。于普利特威之名咒之后,加 阿尔刚 至 夏布达 而供养。以三字献内供。地母神复又融入于地,如是说并思维。天神之准备:嗡 阿 吽。三次三次。于主尊之位置, 妙香之点缀为四方形。其他四眷属及宝瓶之位置,各作圆形。诸天各念诵各自之本咒三次三次。四宝瓶各念诵三字三次三次。

English

Bless. Instantly slay Yama, the Lord of Death. From "Thus, the meaning of the four perfect abandonments is complete purification," meditate on the complete method of accomplishment. Preparation of the Earth Goddess: At the base of the mandala, arrange a cluster of flowers on a fragrant dot. Arrange offerings and tormas for the Earth Goddess. Transform into a Vajra ground, a protective wheel with walls, tents, and mountains of fire. Om Raksha Raksha Hum Hum Hum Phat Svaha. (Tibetan: ཨོཾ་རཀྵ་རཀྵ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ रक्ष रक्ष हुं हुं हुं फट् स्वाहा, Sanskrit Romanized: oṃ rakṣa rakṣa hūṃ hūṃ hūṃ phaṭ svāhā, Literal Chinese meaning: Om, protect, protect, Hum, Hum, Hum, Phat, Svaha.) Touch the earth with the right hand. Radiate light from one's heart. From beneath the earth, the Earth Goddess with her retinue, Vajra Samaja. (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: वज्रसमाजः, Sanskrit Romanized: vajrasamājaḥ, Literal Chinese meaning: Vajra, assembly.) On top of the flower cluster, place the letter Bam. From the letter Bam, emanates the Earth Goddess, golden in color. Adorned with all ornaments. The right hand holds the mudra of promising to bear witness. The left hand holds a golden vase filled with nectar at the heart. From the abdomen upwards, she emerges from the earth mandala. Facing me, she is seated. Om Prithvi Devi Saparivara Argham Pratitsa Nama. (Tibetan: ཨོཾ་པྲི་ཐྭཱི་དེ་ཝཱི་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ན་མཿ, Sanskrit Devanagari: ॐ पृथिवी देवि सपरिवार अर्घं प्रतीच्छ नमः, Sanskrit Romanized: oṃ pṛthivī devi saparivāra arghaṃ pratīccha namaḥ, Literal Chinese meaning: Om, Earth, Goddess, with retinue, offering, accept, homage.) Thus offer water. After "Om Prithvi Devi," add Pushpe etc., and offer with the five sensual pleasures. Purify the torma with Amrita. Purify with Svabhava. From emptiness, from the letter A, arises a vast and wide skull cup. The torma arising from the letter Hum transforms into an ocean of nectar. Om Ah Hum Ha Ho Hrih. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོཿཧྲཱིཿ, Sanskrit Devanagari: ॐ आः हुं ह हः ह्रीः, Sanskrit Romanized: oṃ āḥ hūṃ ha hoḥ hrīḥ, Literal Chinese meaning: Om, Ah, Hum, Ha, Ho, Hrih.) Om Prithvi Devi Saparivara Bhya. (Tibetan: ཨོཾ་པྲི་ཐྭཱི་དེ་ཝི་ས་པ་རི་ཝཱ་ར་བྷྱཿ, Sanskrit Devanagari: ॐ पृथिवी देवि सपरिवार भ्यः, Sanskrit Romanized: oṃ pṛthivī devi saparivāra bhyaḥ, Literal Chinese meaning: Om, Earth, Goddess, with retinue, offering.) After that, add Akaro and offer three times. Savior of all Buddhas, the manner and distinction of conduct, for the earth and the Paramitas, Goddess, you are the witness. Shakya Simha, the savior, how he destroyed the armies of Mara, likewise, I will destroy the armies of Mara, and inquire of the mandala. Recite this three times. Whatever is beneficial for the work of the mandala, accomplish it. Thus speak and think of receiving permission. After the name mantra of Prithvi, add Argham to Shabda and offer. Offer the inner offering with the three syllables. The Earth Goddess dissolves back into the earth, thus speak and think. Preparation of the Deities: Om Ah Hum. Three times each. At the place of the main deity, A fragrant dot in the shape of a square. For the other four retinues and the places of the vases, make each one round. Recite the respective root mantras of the deities three times each. Recite the three syllables three times each for the four vases.