Chinese
不要犹豫，对于誓言的巨大仇敌，你应当杀死傲慢者。这是忿怒事业的随许，第二。将颅血置于手中，三界一切的大血，从凶恶者的心中取出，大血你应当饮用，这是无上的究竟行仪。嗡 萨玛雅 贝瓦 吽。（藏文：ཨོཾ་སཱ་མ་ཡ་པི་ཝ་ཧུཾ།，梵文天城体：ॐ समय पिव हुं，梵文罗马拟音：oṃ samaya piva huṃ，汉语字面意思：嗡，誓言，饮，吽。）交给棍棒，对于轻蔑金刚上师者，对于诽谤大乘者，以及对于任何嘲笑密咒和续部结合的人，应当努力杀死，或者从其住所驱逐。这是第三。交给手鼓、铃铛和梵线，以智慧手鼓之声，佩戴梵线的瑜伽士，以铃铛细微之声，降伏空行母众。班智亚 乌巴亚 格里赫纳 吽 阿。（藏文：པྲཛྙཱ་ཨུ་པ་ཡ་གྲྀཧྞ་ཧཱུཾ་ཨ།，梵文天城体：प्रज्ञा उपय गृह्ण हुं आ，梵文罗马拟音：prajñā upaya gṛhṇa hūṃ ā，汉语字面意思：智慧，方便，拿，吽，阿。）这是第四。一切逝者涅槃者，为了从寂静的边际中升起，为了行持各种事业，所有空行母将会聚集。这是第五。给予广阔的皮裙和人尸座垫，穿着广阔的皮裙作为衣服，坐在新的广大座垫上，一切都是殊胜的行为，应当获得存在的殊胜。玛哈 萨玛雅 阿迪帕地 斯瓦。（藏文：མཧཱ་ས་མཱ་ཡ། ཨ་དྷི་པ་ཏི་སྟྭཾ།，梵文天城体：महासमय अधिपतित्वं，梵文罗马拟音：mahāsamaya adhipatitvaṃ，汉语字面意思：大誓言，主宰。）这是第六。让他进行忿怒的观想，对此没有什么不可做的，同样没有什么不可吃的，永远没有什么不可想的，没有什么不可说的。为了持有究竟的行仪，为了行持究竟的事业，以无畏的心，像英雄狮子一样行事。这是第七。第二部分是广说，需要从格钦藏奥所著的古籍，以及实修见传承中了解，对此有非常严格的封印。因此不广写，只说要义的总结：观修自生、颠倒、猛厉、四种瑜伽，坛城是石墙、血海、蓝色法生，内部是逝去的本尊，外部是十六母神，生起并迎请。外部也布置护方神的坛城，稍微进行供养、赞颂、念诵后，勾招、迎请、诛杀林伽，供养祭品和朵玛。
English
Do not hesitate, for the great enemy of vows, you should kill the arrogant one. This is the subsequent permission for wrathful activities, the second. Place the skull blood in your hand, the great blood of all three realms, take it from the heart of the wicked one, you should drink the great blood, this is the supreme ultimate conduct. Om Samaya Piva Hum. (藏文：ཨོཾ་སཱ་མ་ཡ་པི་ཝ་ཧུཾ།，梵文天城体：ॐ समय पिव हुं，梵文罗马拟音：oṃ samaya piva huṃ，汉语字面意思：Om, Vow, Drink, Hum.) Hand over the staff, for those who despise the Vajra Master, for those who slander the Mahayana, and for anyone who mocks the union of mantra and tantra, you should strive to kill them, or expel them from their dwelling. This is the third. Hand over the damaru, bell, and Brahma cord, with the sound of the wisdom damaru, the yogi wearing the Brahma cord, with the tinkling sound of the bell, subdue the hosts of dakinis. Prajña Upaya Grihna Hum Ah. (藏文：པྲཛྙཱ་ཨུ་པ་ཡ་གྲྀཧྞ་ཧཱུཾ་ཨ།，梵文天城体：प्रज्ञा उपय गृह्ण हुं आ，梵文罗马拟音：prajñā upaya gṛhṇa hūṃ ā，汉语字面意思：Wisdom, Means, Take, Hum, Ah.) This is the fourth. All the Sugatas and those who have passed into Nirvana, in order to arise from the edge of peace, in order to accomplish various purposes, all the dakinis will gather. This is the fifth. Give the wide leather skirt and the corpse seat, wear the wide leather skirt as clothing, sit on the new vast seat, everything is supreme conduct, you should attain the supreme of existence. Maha Samaya Adhipati Tvam. (藏文：མཧཱ་ས་མཱ་ཡ། ཨ་དྷི་པ་ཏི་སྟྭཾ།，梵文天城体：महासमय अधिपतित्वं，梵文罗马拟音：mahāsamaya adhipatitvaṃ，汉语字面意思：Great Vow, Lordship.) This is the sixth. Let him engage in wrathful contemplation, there is nothing that should not be done, likewise there is nothing that should not be eaten, there is nothing that should not be thought of, there is nothing that should not be said. In order to hold the ultimate conduct, in order to engage in the ultimate activity, with a fearless mind, act like a heroic lion. This is the seventh. The second part is the extensive explanation, which needs to be understood from the ancient texts composed by Gechen Tsang Ao, and from the practical lineage of vision, there is a very strict seal on this. Therefore, it is not written extensively, but only the summary of the meaning is stated: Meditate on self-generation, inversion, fierceness, and the four yogas, the mandala is a stone wall, a sea of blood, a blue dharma origin, inside are the departed deities, and outside are the sixteen mother goddesses, generate and invite them. Also arrange mandalas for the guardians of the directions outside, after offering, praising, and reciting slightly, hook, invite, and slay the linga, offer sacrifices and tormas.