English
'May it be adorned with fruits.' Thus, adorn with one's own image. Again, the goddess emanated from the heart offers: Om Sarva Tathagata Vajra Vidarana Argham Pratichchha Ye Svaha! (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་བི་དཱ་ར་ཎ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ཡེ་སྭཱ་ཧཱ༔, Sanskrit Devanagari: ॐ सर्व तथागत वज्र विदारण अर्घं प्रतीच्छ ये स्वाहा, Romanized Sanskrit: oṃ sarva tathāgata vajra vidāraṇa arghaṃ pratīccha ye svāhā, Literal meaning: Om, all Tathagatas, Vajra, Destroyer, Offering, Accept, Ye, Svaha!) Similarly, offer with water, flowers, incense, light, perfume, food, and sound. All the Buddhas and Bodhisattvas of the three times, their body, speech, mind, qualities, activities, power, and abilities, all appear as the unchanging Lord of Secrets, the deity of the heart, I prostrate and praise Vajra Vidarana! Thus praise. In the heart, on the moon, the white and clear seed syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Around it, the essence of the mantra is encircled, from which light radiates, offering to the noble ones, purifying all the sins, obscurations, and sufferings of beings pervading the sky. Especially, one's own body transforms into nectar, white and cool, from the toes to the heels, all diseases, demons, obstacles, sins, obscurations, and evil deeds accumulated in the lineage, all come out in the form of black smoke. One's own body, like a polished flawless crystal ball, in the center of which, in the heart palace, at the end of the Samadhi Mind Hero (Tibetan: ཙིཏྟའི་གུར་ཁང་ཏིང་འཛིན་སེམས་དཔའ, Sanskrit Devanagari: cittā'i gura khang ting 'dzin sems dpa', Romanized Sanskrit: cittā'i gura khang ting 'dzin sems dpa', Literal meaning: Mind's tent, Samadhi Hero), the white light of the mantra blazes intensely. Enhance with this Samadhi. Thus I have heard, at one time (Tibetan: འདི་སྐད་བདག་གིས་ཐོས་པའི་དུས་གཅིག་ན, Sanskrit Devanagari: evam mayā śrutam ekasmin samaye, Romanized Sanskrit: evam mayā śrutam ekasmin samaye, Literal meaning: Thus I have heard, at one time) etc., remember the vast beginning. From Namo, Chaṇḍa, Vajra, Pāṇaye! (Tibetan: ན་མཤྩཎྜ་བཛྲ་པཱ་ཎ་ཡེ, Sanskrit Devanagari: नमश्चण्डवज्र पाणये, Romanized Sanskrit: namaścaṇḍavajra pāṇaye, Literal meaning: Homage to the Wrathful Vajra Hand!) Maha, Yaksha, Senapataye! (Tibetan: མ་ཧཱ་ཡཀྵ་སེ་ནཱ་པ་ཏ་ཡེ, Sanskrit Devanagari: महा यक्ष सेनापतये, Romanized Sanskrit: mahā yakṣa senāpataye, Literal meaning: Great Yaksha, Army Commander!) until Bhindha, Bhindha, Vajra, Hūṃ, Phaṭ! (Tibetan: བྷིནྡྷ་བྷིནྡྷ་བཛྲ་ཧཱུྃ་ཕཊཿ, Sanskrit Devanagari: भिन्ध भिन्ध वज्र हुं फट्, Romanized Sanskrit: bhindha bhindha vajra hūṃ phaṭ, Literal meaning: Break, Break, Vajra, Hūṃ, Phaṭ!) the twenty-one long and short mantras, or recite as much as possible. After reciting the heart mantra of Namo, Chaṇḍa, Vajra, Krodhāya! (Tibetan: ན་མཤྩཎྜ་བཛྲ་ཀྲོ་དྷཱ་ཡ, Sanskrit Devanagari: नमश्चण्डवज्र क्रोधाय, Romanized Sanskrit: namaścaṇḍavajra krodhāya, Literal meaning: Homage to the Wrathful Vajra!) one hundred and eight times, recite and contemplate the benefits from 'all sins' etc., until 'the king should always bathe.' When gathering, the white light of the mantra blazes everywhere. At the end, recite the heart mantra one hundred and eight times etc. Whenever, at the end of the session, recite the Āli Kāli letters (Tibetan: ཨཱ་ལི་ཀཱ་ལི་ཡིག་བརྒྱ, Sanskrit Devanagari: ālikāli yik brgya, Romanized Sanskrit: ālikāli yik brgya, Literal meaning: Vowel Consonant Letter Hundred Syllable Mantra) three times to compensate for the deficiencies of the generation stage, recitation, and Samadhi. If you want to expand, offer only with the mantra. Praise with the above praise. Impurities, diseases, demons, sins, broken vows etc., the root and branch deficiencies are all compensated, restored to pure wisdom, returning to the unborn realm, gathering without attachment. Again, from that uninterrupted appearance, manifest the wisdom of awareness as Vajra Vidarana. Thus, visualize the outer world and inner beings, the aggregates as deities, dissolve the mind into the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) seed syllable in the heart. Also, leave it in the emptiness without attachment. Then, again, from the deity of the post-meditation, instantly remember the complete generation, this is the completion stage, the daily practice of the yogi who practices for his own benefit. Secondly, the ritual including the vase practice is: In a clean place in front of oneself, on a vase stand with an eight-petaled white lotus drawn on it, with silver... --------------------------------------------------------------------------------