English
Furthermore, if one is to undertake fasting, one should always have 'always weeping' medicine, Indian saffron, white sugar, and rock candy, and rice wine. Mix them, grind them into powder, and bless them as described above. Take one spoonful every day. Otherwise, stop eating tsampa. When eating, contemplate your chosen Yidam, visualizing Manjushri in its heart, holding a sword in his right hand and a vase filled with nectar powder in his left. Visualize the sword in his right hand cutting straight through your upper chest, from the boundary between the black and white of your heart, making the channels empty, and the medicine flowing in smoothly. Then, contemplate the medicines turning into a clear essence of nectar, filling all the channels with nectar. Leave the wound cut by the sword unattended for a while. If the mind wanders, pray to the Lama and offer puja, and hold a Tsog Khor (gathering) every seven days. If that doesn't work, there's no way it won't work in three auspicious times. Because the blessing of Dakinis and Dharma protectors is very powerful, keep your vows pure. Guru (Padmasambhava) also only taught these three methods; if more are taught, the Dakinis will bring punishment. If you take this medicine for six months, you will gain many qualities, such as obtaining a Vajra body. The twelfth chapter, on profound fasting, is complete. Another way to take it is to mix Zhongxi, Indian saffron, and lungs with trachea (three from a black dog, a black sheep, and a black yak), and saffron, honey, and rock candy, and take it for three months, and the body will be as light as the wind, and as brave as lightning, especially effective for treating pulmonary tuberculosis. The thirteenth chapter, on curing lung disease, is complete. ༈ Nyo Oden Essence, composed by Manjushri. Om Mani Padme Hum! Homage to the Three Lords! Thus, this Nyo essence, may all fortunate ones enjoy it. What is Nyo Oden? It is also called 'Always Weeping' medicine, also called Golden Shrub, also called Nyo Oden, also called Precious Light, also called Nectar Dew, also called Bee-loving, also called Dantig. Om Mani Padme Hum! First, showing the place of birth: The place of birth of this supreme medicine is, There is a small amount in the place where accomplished ones reside, It grows on the slopes and land at the foot of the snow mountain, In places where water gathers and in places of Dharma practice, It grows in the land of the virtuous, Especially in the land where the Great Compassionate Avalokiteshvara's Great Vehicle Dharma is proclaimed, such as the valleys of Lhodrak Kharchu, Bumthang, Tsari, and the peaks of Paro. Note: In. -------------------------------------------------------------------------------- ྱེ༔ གཉིས་པ་ངོས་འཛིན་བརྟག་པ།་རིགས་ནི་རྣམ་པ་གསུམ་ཡིན་ཏེ༔ ལྷ་ཀླུ་གནོད་སྦྱིན་དངོས་གྲུབ་ཡིན༔ ཁ་དོག་དཀར་དམར་སེར་པོ་འོ༔ རིང་ཐུང་ཕྲ་སྦོམ་ལྕེ་ཚ་བའི༔ མེ་ཏོག་ཙམ་དུ་ཡོད་པ་ཡིན༔ ལོ་མ་ཡལ་ག་ཐམས་ཅད་ལ༔ ཟིལ་པ་རེ་རེ་རྟག་ཏུ་ཆགས༔ སྦྲང་བུ་རྣམས་ནི་འཛིན་པར་བྱེད༔ ཤིན་ཏུ་རྩི་དང་བཅས་པ་འོ༔ མེ་ཏོག་གསར་པ་ཐང་ཆུ་འཛིན༔ སྔོ་གཞན་ཟིལ་པ་སངས་ཀྱང་ནི༔ ཁོ་བོའི་ཟིལ་པ་མི་སངས་སོ༔ གསུམ་པ་སྦྱང་ཞིང་བཟའ་ཐབས།་དེའི་རྩ་བ་མེ་ཏོག་སྡོང་བུ་བཅས༔ གཙང་མའི་གནས་སུ་གྲིབ་སྐམ་བྱས་ལ༔ ཞིབ་ཏུ་བརྡུང་༔ སྔོ་སྨན་ཅི་ཙམ་ཡོད་པའི་གསུམ་ཆ་སྦྲང་རྩི་དང་༔ གསུམ་གཉིས་སུ་བུ་རམ་ 30-20-13b བཟང་པོ་ཆུ་བཅད་བཏང་༔ མུ་ཟི་སེར་པོ་ཐུན་གསུམ་གྱིས་ངར་བླུད༔ བླ་མའི་དྲི་ཆེན་ཐུན་གསུམ་དགོས་སོ།གྱིས་ངར་བླུད༔ གཞན་ཤ་ལྔ་བདུད་རྩི་ལྔ༔ འབྲས་བུ་གསུམ་དང་བཟང་དྲུག་ལ་སོགས་པའི་ཁ་ཚར་ཅི་རིགས་པ་གདབ༔ དེ་རྣམས་སྦྱར་བའི་རིལ་བུ་ལུག་རིལ་ཙམ་བྱས༔ དེ་ནས་གྲི་བསྐམ་བྱ༔ ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ༔ དེ་ནས་དུས་ཚོད་ཚེས་གྲངས་བཟང་པོ་ལ་དབེན་པའི་གནས་སུ༔ མཎྜལ་ལེགས་པར་བཞེངས་ལ༔ ཁྲིའུའམ་མཉྫིའི་སྟེང་དུ༔ རིན་པོ་ཆེའི་སྣོད་བཞག་སྟེ༔ དེའི་ནང་དུ་རིལ་བུ་བླུག༔ གཏོར་མ་དང་༔ མཆོད་པ་རྣམ་པ་ལྔ་བཤམ༔ སྐྱབས་འགྲོ་སེམས་བསྐྱེད་བྱ༔ དེ་ནས་སྟོང་པ་ཉིད་ཀྱི་ངང་ལས༔ རང་ཉིད་ཐུགས་རྗེ་ཆེན་པོར་བསྒོམ༔ དེ་ནས་མདུན་གྱི་ནམ་མཁའ་ལ༔ ཉི་ཟླ་པདྨའི་གདན་བསམ༔ དེའི་སྟེང་དུ་ཡི་གེ་མུཾ་ཧྲཱི་ཧཱུྃ་གསུམ་བསམ༔ ཡི་གེ་མུཾ་ལས་འོད་འཕྲོས༔ འཕགས་པ་མཆོད༔ སེམས་ཅན་གྱི་དོན་བྱས༔ ཚུར་འདུས་མུཾ་འོད་དུ་ཞུ་བ་ལས་འཇམ་དཔལ་སྐུ་མདོག་སེར་པོ་གསེར་བཙོ་མ་འདྲ་བ༔ ཕྱག་གཡས་ཤེས་རབ་རལ་གྲི༔ གཡོན་མེ་ཏོག་ཨུཏྤ་ལ་བསྣམས་པ༔ སེམས་དཔའི་སྐྱིལ་ཀྲུང་དུ་བཞུགས་པ་གཅིག་བསྒོམ༔ ཡང་ཧྲཱིཿལས་འོད་འཕྲོས་དོན་གཉིས་བྱས་ནས༔ ཧྲཱིཿའོད་དུ་ཞུ་བ་ལས༔ ཐུགས་རྗེ་ཆེན་པོ་སྐུ་མདོག་དཀར་པོ་ཞལ་གཅིག་ཕྱག་བཞི་པ༔ ཕྱག་གཡས་པད་འདབ་བསྣམས་པ༔ གཡོན་མུ་ཏིག་གི་ཕྲེང་བ་འཛིན་པ༔ འོག་ 30-20-14a མ་གཉིས་ཐུགས་ཀར་ཐལ་མོ་སྦྱར་བ༔ སྐུ་འཛུམ་མདངས་དང་ལྡན་པ་གཅིག་བསྒོམ༔ ཡང་ཧཱུྃ་ལས་འོད་འཕྲོས་དོན་གཉིས་བྱས་ནས༔ ཧཱུྃ་འོད་དུ་ཞུ་བ་ལས༔ ཕྱག་ན་རྡོ་རྗེ་སྐུ་མདོག་མཐིང་ཁ༔ ཕྱག་གཡས་རྡོ་རྗེ་ཐུགས་ཀར་འཛིན་ཅིང་༔ གཡོན་དྲིལ་བུ་དཀུ་ལ་བརྟེན་པ༔ སྐུ་གཟི་མདངས་དང་ལྡན་པ་ཞིག་བསྒོམ༔ དེ་ནི་དམ་ཚིག་སེམས་དཔའ་བསྐྱེད་པའོ༔ ཡེ་ཤེས་སེམས་དཔའ་སྤྱན་དྲང་བ་ནི༔ དེ་ནས་རང་ཉིད་ཐུགས་རྗེ་ཆེན་པོར་གསལ་བའི་ཐུགས་ཀ་ནས་ཡི་གེ་མུཾ་ཧྲཱིཿཧཱུྃ་གསུམ་བསམ༔ དེ་ནས་འོད་འཕྲོས་པས༔ འོག་མིན་གྱི་གནས་ནས་རིགས་གསུམ་མགོན་པོ་སྤྱན་དྲངས༔ ཛཿཧཱུྃ་བྃ་ཧོཿ { "translations": [ "第二，关于辨识的检验：种类有三种，即天神（lha，神祇）、龙族（klu，那伽）和夜叉（gnod sbyin，药叉），能成就事业。", "颜色是白色、红色和黄色。", "有长短、粗细，以及尝起来像辣椒般的。", "大小如同一朵花。", "所有的叶子和树枝上，总是会凝结着露珠。", "蜜蜂们会聚集于此。", "非常滋润且富含汁液。", "即使其他植物的新鲜花朵和水都干涸了，", "其他草木上的露水都已消散，", "我的露水也不会干涸。", "第三，关于净化和服用的方法：取其根、花和茎，", "在干净的地方阴干，然后仔细研磨。", "将草药总量的三分之一与蜂蜜混合，", "三分之二与上好的红糖混合，并用水封住。", "加入三份藏红花以增加效力，", "还需要三份上师的粪便来增加效力。", "此外，加入五种肉、五种甘露、三种果实和六种佳品等各种所需的成分。", "将所有这些混合后，制成羊粪大小的药丸。", "然后阴干。", "嗡 嘛呢 贝美 吽（藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ，梵文天城体：ओ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，莲花中的珍宝）", "然后在良辰吉日，在僻静的地方，", "精心布置坛城（maṇḍala，曼荼罗），", "在矮桌或桌子上，", "放置一个珍宝容器，", "将药丸放入其中。", "摆放食子（gtor ma，朵玛）和五种供品。", "进行皈依和发菩提心。", "然后，在空性的状态中，", "观想自己为大悲观世音。", "然后，在面前的虚空中，", "观想日、月和莲花座。", "在其上观想种子字 穆（藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，无）、赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，大悲）和 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，忿怒）。", "从种子字 穆（藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，无）发出光芒，", "供养圣众，利益众生，", "收回后，穆（藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，无）融入光中，化现为文殊菩萨，身色金黄如纯金，", "右手持智慧之剑，左手持乌巴拉花，", "以菩萨坐姿安坐。", "再次，从赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，大悲）发出光芒，行二利事后，", "赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，大悲）融入光中，化现为大悲观世音，身色洁白，一面四臂，", "右手持莲花，左手持摩尼宝珠，", "下面的两只手在胸前合掌，", "身形充满喜悦。", "再次，从 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，忿怒）发出光芒，行二利事后，", "吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，忿怒）融入光中，化现为金刚手菩萨，身色深蓝，", "右手持金刚杵于胸前，左手持铃置于腰间，", "身形充满光辉。", "这是生起誓言尊。", "迎请智慧尊：", "然后，从自身观想为大悲观世音的心间，观想种子字 穆（藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，无）、赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，大悲）和 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，忿怒）。", "然后，光芒四射，从色究竟天迎请三族姓尊。", '扎 吽 邦 霍（藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ）' ], "english_translations": [ "Second, regarding the examination of identification: there are three types, namely gods (lha), nagas (klu), and yakshas (gnod sbyin), which accomplish activities.", "The colors are white, red, and yellow.", "There are long and short, thin and thick, and those that taste like chili peppers.", "The size is like a flower.", "On all the leaves and branches, dew always condenses.", "Bees gather there.", "It is very moist and juicy.", "Even when the fresh flowers and water of other plants have dried up,", "Even when the dew on other grasses and trees has dissipated,", "My dew will not dry up.", "Third, regarding the method of purification and consumption: take its roots, flowers, and stems,", "Dry them in the shade in a clean place, and then grind them carefully.", "Mix one-third of the total amount of herbs with honey,", "Two-thirds with good brown sugar, and seal it with water.", "Add three portions of saffron to increase potency,", "Three portions of the lama's excrement are also needed to increase potency.", "In addition, add various desired ingredients such as the five meats, five amritas, three fruits, and six excellent substances.", "After mixing all these, make pills the size of sheep droppings.", "Then dry them in the shade.", "Om Mani Padme Hum (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ，梵文天城体：ओ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，Jewel in the lotus)", "Then, on an auspicious day and time, in a secluded place,", "Set up a mandala (maṇḍala) well,", "On a low table or table,", "Place a precious container,", "And put the pills inside.", "Arrange tormas (gtor ma) and the five offerings.", "Take refuge and generate bodhicitta.", "Then, in the state of emptiness,", "Visualize yourself as Great Compassionate Avalokiteśvara.", "Then, in the sky in front, visualize the sun, moon, and lotus seat.", "On it, visualize the seed syllables Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，无), Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，Great Compassion), and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，Wrath).", "From the seed syllable Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，无), light radiates,", "Offering to the noble ones and benefiting sentient beings,", "Gathering back, Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，无) dissolves into light, transforming into Mañjuśrī, whose body color is yellow like pure gold,", "Holding the sword of wisdom in his right hand and an utpala flower in his left hand,", "Sitting in the posture of a bodhisattva.", "Again, from Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，Great Compassion), light radiates, accomplishing the two benefits,", "Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，Great Compassion) dissolves into light, transforming into Great Compassionate Avalokiteśvara, whose body color is white, with one face and four arms,", "Holding a lotus petal in his right hand and holding a pearl rosary in his left hand,", "The lower two hands are joined in prayer at the heart,", "His form is full of joy.", "Again, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，Wrath) light radiates, accomplishing the two benefits,", "Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，Wrath) dissolves into light, transforming into Vajrapāṇi, whose body color is dark blue,", "Holding a vajra in his right hand at his heart and resting a bell on his left hip,", "His form is full of splendor.", "This is the generation of the samaya being.", "Inviting the wisdom being:", "Then, from the heart of yourself visualized as Great Compassionate Avalokiteśvara, visualize the seed syllables Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，无), Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，Great Compassion), and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，Wrath).", "Then, as light radiates, invite the three family lords from Akanishta.", "'Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ)'" ] } --------------------------------------------------------------------------------