English
Oh, and also, Shariputra (knowing that from that time on the Dharma would become very extensive) asked the Blessed One: (Having) practiced (prajna) in (this life), from where (in the previous life) to where (in the future life) will (one) transmigrate (and be born)? (When) asked (this), the Victorious One replied: A. 1. The best is from another Buddha's (actually residing) pure land (transmigrated here); 2. The intermediate is from Tushita Heaven (transmigrated here); 3. The worst is from (practicing Mahayana) people transmigrated here (that is, those) (are also noble ones by aspiration, and others by virtuous deeds are drawn to that). 1. In order (the best is) to achieve prajna in this life (and cultivate prajna in all lifetimes, be born in the Buddha's pure land and make offerings); 2. (The intermediate is) one birth away (not losing the six perfections, and also obtaining the door of samadhi dharani); 3. (The worst time to achieve prajna) is uncertain, the faculties are dull (the time to obtain dharani and samadhi is also uncertain). The future (transmigrated from here) (eighth bhumi) will not be shaken. Unless one obtains non-retrogression (that is, to be born as a human being for the benefit of sentient beings, and has a keen ability to transmigrate). To this, the meaning of achieving prajna is: with diligence, not discriminating (and) single-mindedly abide (in this). From this (shamatha-vipashyana union) meditation is workable. Obtain the warmth of the Victorious One (the Buddha's wisdom like this). (Bodhisattva Mahasattva, saying that all three are noble ones, the three born from gods also have children, should those examples be distinguished?) In addition, obtaining meditation (and) being born as a god (that is, long-lived gods, mainly the form realm). Or being born as a human being (and then) approaching (and) serving the king (there are two kinds, for those people), there are also dull faculties, all (the answer to where to transmigrate is from generating bodhicitta until one does not attain Buddhahood) always being born in the Buddha's (residing) pure land (and 24-125 not separated from the Buddha). This first one is (the classification of Bodhisattvas) briefly shown. The detailed classification (is) the rest (that is, the fourth). (For the benefit of the future, staying in the body of the previous life, there are also some included.)
Tibetan
༼ཁ༽ཐབས་མི་མཁས་པ་(དབང་བརྟུལ་ཞིག་)བསམ་གཏན་(བཞི་)ནི། །ཐོབ་པ་སྤངས་ནས་ འདོད་ཁམས་སྐྱེ(་ཏེ་ཐབས་མཁས་མ་ཐོབ་ན་བསམ་གཏན་མ་སྤངས་བཞིན)། །༼ག༽བསམ་གཟུགས་(བརྒྱད་) བྱང་ཕྱོགས་(སོ་བདུན་)ཚད་མེད་(བཞི་)ཐོབ(ནས་རྒྱུ་སྙོམས་འཇུག་གི་བསམ་གཟུགས་ཀྱི་དབང་གིས)། །ཁམས་ གསུམ་(ཏུ)མི་སྐྱེ་(སངས་རྒྱས་བཞུགས་པའི་)ཞིང་མཆོག་(ཏུ་)འགྲོ(་བ)། །དེ་ནི་(ཕ་ཆེར་ས་བཅུ་པ་བ་སྟེ་?) སྐལ་བཟང་འདིར་འཚང་རྒྱ(མི་རིགས་ཏེ་སྐལ་བཟང་ནི་མཚོན་བྱེད་དེ་རང་དུས་ཀྱིས་སྐལ་པ་དེ་ལའོ)། །༼ང༽ བསམ་གཏན་སོགས་(གཟུགས་མེད་བྱང་ཕྱོགས་)ཐོབ་(ཀྱང་)ཐབས་མཁས་ཀྱིས། །(སྲིད་པ་ལ་ཆགས་ པས་མིན་ཀྱང་སེམས་ཅན་སྨིན་པའི་ཕྱིར།) མི་ཡི་གཙོ(བོ་བྲམ་ཟེ་མ་ཁྱིམ་བདག་ཤཱི་ས་ལ་ལྟ་བུ)ར་སྐྱེས་(ནས་)འགྲོ་ (བ་)སྨིན་(པར་)བྱེད། །(བསམ་གཟུགས་ཐོབ་ཀྱང་)༼ཅ༽འདོད་ལྷར་(རིགས་དྲུག་སྐྱེས་ནས་སེམས་ཅན་སྨིན་པ་དང་) ཞིང་སྦྱོང་རྒྱལ་བ་མཉེས(པར་བྱེད་དོ)། །༼ཆ༽བསམ་གཟུགས་ཐོབ་ནས་ཚངས་གནས་(སུ་)སྐྱེ་ (བར་སྟོན་ཏེ་ཚངས་པ་གཙུག་ཕུད་ལྟ་བུ་ཚངས་རིས་ཡོངས་སྟེང་?ནས་ཞིང་ཐམས་ཅད་ཆོས་འཁོར་སྐུལ་བ་སོགས་བྱེད་དོ།)། ། ༼ཇ༽བསམ་གཏན་སོགས་(ཏིང་འཛིན་)སྒྲུབ་(ནས་)དགའ་ལྡན་(དུ་)སྐྱེ(བར་སྟོན་པ་བྱམས་པ་ལྟ་བུའོ)། ། དེ་ཡང་ཚེ་གཅིག་ཐོགས་པར་སྟོན(ཏེ་སྐུའི་རྒྱལ་པོར་གྱུར་པ་དེ་སླར་མིར་སྐྱེས་ནས་སངས་རྒྱས་པར་སྟོན་ནོ)། ། ཁམས་(མངོན་ཤེས་དྲུག་ཐོབ་པ་དག་)༼ཉ༽གསུམ་(ཏུ་)མི་སྐྱེ་(བར་)ཡིད་ལུས་ཀྱིས། །སངས་རྒྱས་ མཆོད་ཕྱིར་ཞིང་འགྲོ་(བ་གཙོ་བོར་སངས་རྒྱས་མཆོད་པ་ཁོ་ནའི་ཆེད་)དང་། །༼ཏ༽ཐེག་དམན་(ཀྱི་སྒྲ་)མི་ གྲག་(པའི་)ཞིང་རྣམས་སུ། །མངོན་ཤེས་དྲུག་གིས་བརྩེན་པ་དང་། །༼ཐ༽(མངོན་ཤེས་དྲུག་ཐོབ་པ་དག་) ཚེ་རིང་(བའི་)ཞིང་ནས་ཞིང་དུ་(སངས་རྒྱས་མ་ཐོབ་བར་དུ་)འདོང་(བ་དང་)། །༼ད༽(མངོན་ཤེས་དྲུག་ཐོབ་པ་ འགའ་ཞིག་དང་)མུན་པའི་ཞིང་དུ་དཀོན་མཆོག་(གསུམ་གྱི་ལེགས་པ་?)སྒྲོག(ཏེ་སངས་རྒྱས་མཚན་མི་སྒྲག་པར་ སངས་རྒྱས་མཚན་ཡང་དག)།འདི་གསུམ་(ས་དང་པོ་ནས་སངས་རྒྱས་མ་ཐོབ་བར་དུ་)རྟག་ཏུ་ཞིང་ངེས་པའོ(ཅིག་ 24-126 ཆར་སྤྲུལ་པ་སྣ་ཚོགས་འབྱུང་བ་རྣམས་མ་རྟོགས་སོ)། །༼ན༽(བསམ་གཏན་སོགས་ཐོབ་པ་)ཁམས་གསུམ་(དུ་)མི་སྐྱེ་ (ཡང་ཁམས་གསུམ་སེམས་ཅན་གྱི་)དོན་བྱེད་(པ་)དང་། །༼པ༽(དང་པོ་)སེམས་བསྐྱེད་(པ་)ནས་བརྩམས་ (སྐྱེ་བ་དེ་ཉིད་ལ་)སྐྱོན་མེད་(པ་ལ་)འཇུག(པ་སྟེ།) (སྐྱོན་མེད་པ
Chinese
（ཁ）不善巧者（如愚钝者）的禅定（四禅）是：舍弃已得，生于欲界（即若未得善巧，则如未舍弃禅定）。（ག）获得色定（八定）、菩提分法（三十七道品）、四无量心（后，凭借因等持之色定力），不生于三界，前往殊胜刹土（佛所居之处）。此乃（多为十地菩萨？），于此贤劫成佛（种族，贤劫乃象征，即于自身时劫）。（ང）获得禅定等（无色界菩提分法），然以善巧力，（非因贪执有，乃为成熟众生故，）生于人中尊贵者（如婆罗门女、居士尸舍等），成熟有情。（虽得色定，）(ཅ)于欲天（六道中生，成熟众生）净土，令诸佛欢喜。（ཆ）获得色定后，生于梵天（所示，如梵天童子，于梵众之上？，于一切刹土转法轮等）。（ཇ）修习禅定等（三摩地）后，生于兜率天（所示，如弥勒菩萨）。彼亦示现一生补处（即示现为转轮圣王，后复生于人间而成佛）。（ཉ）获得（六神通者）不生于三界，以意生身，为供养诸佛而游历刹土（主要为唯供养诸佛）。（ཏ）于不闻小乘（之声）的刹土中，以六神通而精进。（ཐ）（获得六神通者）从长寿刹土至他刹土（直至未成佛前）游历。（ད）（一些获得六神通者）于黑暗世界中宣说三宝（之功德？）（不宣说佛名，实则即是佛名）。此三者（从初地至未成佛前）常于一定之刹土（一时示现种种化身者，未证悟也）。（ན）（获得禅定等者）虽不生于三界，然行三界有情之利益，（པ）（首先）从发心开始，进入（彼生）无过失（中，即无过失
English
(Kha) The meditation (four dhyanas) of the unskilled (such as the dull-witted) is: having abandoned what has been attained, to be born in the desire realm (that is, if skillfulness is not attained, it is as if meditation has not been abandoned). (Ga) Having attained form meditation (eight dhyanas), the limbs of enlightenment (thirty-seven factors of enlightenment), the four immeasurables (and then, by the power of the form meditation of cause and equanimity), one is not born in the three realms, but goes to the supreme buddha-field (where the Buddhas reside). This is (mostly a bodhisattva of the tenth bhumi?), to attain enlightenment in this fortunate eon (lineage, fortunate eon is a symbol, that is, in one's own time). (Nga) Having attained meditation, etc. (formless limbs of enlightenment), but through skillful means, (not because of attachment to existence, but for the sake of maturing sentient beings,) one is born as a noble person (such as a Brahmin woman, the householder Shisha, etc.), and matures beings. (Although one has attained form meditation,) (Ca) in the pure land of the desire gods (born in the six realms, maturing sentient beings), one pleases the Buddhas. (Cha) Having attained form meditation, one is born in the Brahma realm (as shown, such as Brahma Tsegphu, above the entire Brahma host?, turning the wheel of Dharma in all buddha-fields, etc.). (Ja) Having practiced meditation, etc. (samadhi), one is born in Tushita (as shown, such as Maitreya Bodhisattva). He also shows one lifetime remaining (that is, showing himself as a Chakravartin king, and then being reborn as a human and becoming a Buddha). (Nya) Those who have attained (the six superknowledges) are not born in the three realms, but with a mind-made body, travel to buddha-fields to worship the Buddhas (mainly for the sole purpose of worshiping the Buddhas). (Ta) In buddha-fields where the sound of the Hinayana (vehicle) is not heard, one strives with the six superknowledges. (Tha) (Those who have attained the six superknowledges) travel from long-life buddha-fields to other buddha-fields (until they attain enlightenment). (Da) (Some who have attained the six superknowledges) proclaim the virtues of the Three Jewels (goodness?) in dark worlds (without proclaiming the name of the Buddha, which is actually the name of the Buddha). These three (from the first bhumi until enlightenment) are always in a certain buddha-field (those who manifest various emanations at one time, are not realized). (Na) (Those who have attained meditation, etc.) although they are not born in the three realms, they work for the benefit of sentient beings in the three realms, (Pa) (first) starting from generating bodhicitta, one enters (that birth) without fault (that is, without fault.