Chinese
དེ། 嗡 萨瓦 达塔嘎达 阿努拉嘎那 班杂 斯瓦巴瓦 阿特玛 郭 昂。（藏文：ༀ་སརྦཱ་ཏ་ཐཱ་ག་ཨ་ནུ་ར་ག་ན་，梵文天城体：ओंसर्वा तथागत अनुरगन，梵文罗马拟音：oṃ sarva tathāgata anuragana，汉语字面意思：嗡，一切，如来，爱欲。） 班杂 斯瓦巴瓦 阿特玛 郭 昂。（藏文：བཛྲ་སྭཱ་བྷ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：वज्र स्वभाव आत्माकोऽहं，梵文罗马拟音：vajra svabhāva ātmako'haṃ，汉语字面意思：金刚，自性，自我，是。） 无上供养。 第四是，从方便智慧平等结合中产生，菩提心所散发，如是逝去。 23-157 无余虚空所充满，以无上供养作供养。嗡 阿 阿努达拉 布扎德 吽。（藏文：ༀ་ཨཱཿཨ་ནུརྟ་ར་པུ་ཛི་ཏེ་ཧཱུཾ，梵文天城体：ओ आ अनुत्तर पुजिते हुं，梵文罗马拟音：oṃ ā anuttara pujite hūṃ，汉语字面意思：嗡，啊，无上，供养，吽。） 真实喜悦之花，从金刚日莲花中取出，以花之自性作供养，金刚三之誓言最胜。嗡 班杂 布协 阿 吽。（藏文：ༀ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ，梵文天城体：ओ वज्र पुष्पे आ हुं，梵文罗马拟音：oṃ vajra puṣpe ā hūṃ，汉语字面意思：嗡，金刚，花，啊，吽。） 种种分别之集合，以脐轮拙火之燃烧，必定焚烧彼之香，奉献于心之金刚。度贝。 从吽字真实生出，咒语之光芒极明亮，灯火燃烧真实光，奉献于心之金刚。阿洛给。大乐之虚空安住，菩提心是苏醒，彼亦以之涂抹，心之……根德。 于此处无论何者受用，一切诸根真实依靠，彼等一切心金刚，为食用之故作供养。奈威德亚。金刚莲花真实转动，进入等次第生出，瑜伽士以不坏之声，心之……夏帕。 嬉戏与娇媚与玩乐，以种种令心欢喜，解脱之门无论何者，心之……玛哈苏康。 真实性之供养。 第五是，如是观修真实性，无事物而无观修，所观修者非观修，如是事物非事物，观修无所缘。 近需之供养。 第六是，轻柔柔软轻薄天之衣，于证得不动金刚身者，以不退转之信心我奉献，我亦获得金刚身。嗡 曼珠 班杂 等如上，班杂 瓦斯特拉耶。此外其他供养是，乌巴拉莲花五色，匝地花三种颜色，卡尼卡拉花与，玛利卡与宇提卡，卡拉维拉花与，九天女与虚空界，于百千俱胝之范围，四方极其美丽之，四种珍宝之佛塔，清净且自性无垢，供养于坛城本尊，如来我之身，上师以粪便与小便供养， 玛
English
Te. Oṃ sarva tathāgata anurāgana vajra svābhāva ātmako'haṃ. The unsurpassed offering. The fourth is: arising from the equal union of skillful means and wisdom. The awakened mind spreads forth, thus gone. 23-157 Filling all of space, I offer with unsurpassed offerings. Oṃ āḥ anurtara pujite hūṃ. From the flower of true joy, drawn from the vajra sun lotus. Offering to the self-nature of flowers, the supreme samaya of the three vajras. Oṃ vajrapuṣpe āḥ hūṃ. A collection of all kinds of thoughts. With the blazing fierce woman at the navel, the incense of that which is surely burned. I offer it to the vajra of the heart. Dhūpe. Truly arising from the letter hūṃ. The light rays of the mantra are exceedingly clear. The blazing lamp is truly bright. I offer it to the vajra of the heart. Āloke. Abiding in the sky of great bliss. The awakened mind is awakened, and it is also anointed by that. Heart of... Gandhe. Here, whatever is enjoyed, all the senses are truly relied upon. All of those are the heart vajra. I offer it for the sake of eating. Naivedya. The vajra lotus moves truly. Arising from the stages such as entering. The yogi's indestructible sound. Heart of... Śapta. Playfulness, coquetry, and dalliance. With various means, the mind is gladdened. Whatever doors of liberation. Heart of... Mahāsukhaṃ. The offering of suchness itself. The fifth is: While meditating on suchness itself. There is no meditation on what is without substance. What is to be meditated upon is not meditation. Thus, with substance and non-substance. Meditation is without an object. The offering of necessities. The sixth is: Thin, soft, and light, the clothes of the gods. To the one who has attained the immovable vajra body. If I offer myself with unwavering faith. May I also obtain the vajra body. Oṃ mañjubajra, etc., as above. Vajravastreye. Other offerings besides that are: Utpala lotus, five colors. Jāti flower, three kinds of colors. Kanikara flower and. Malika and yuthika. Karavira flower and. Nine goddesses and the realm of space. In an area of hundreds of thousands of leagues. A very beautiful square. A stupa of four kinds of jewels. Clear and naturally stainless. Offering to the deities of the mandala. The thus-gone one, my body. The lama offers with feces and urine. Ma.
Chinese
具足贤善坚固智慧者， 榨取精华而作供养。 幡幢伞盖与胜幢， 彩带铃钹等。 骏马宝座与幡幢， 凉棚殿宇与宝座等。 妙瓶如意之， 珍宝山王如意树， 虚空藏等作布施。 祈请赐予一切悉地。 ༄། །赞颂。 第二赞颂是：不动金刚大智慧，等从修法中出现，如彼第五者。 文殊师利具吉祥，至。智慧身汝前敬礼。止。 敬礼二十和，欢喜摄略之时。有漏蕴聚转成处，烦恼清净智慧身。 全知全作一切主，敬礼五部善逝。 地等诸大皆清净，慈等无量自性者。 执持无漏安乐藏，敬礼愚痴喜母等。 悭吝等皆清净，六度之自性。 于坛城供养得自在，敬礼金刚身等。 摧伏见之稠林者，四摄之自性。 作勾摄缚与自在，敬礼四门守护者。 十二缘起皆清净，菩提分法自性者。 大乐心要善圆满，敬礼无量宫。 无二智慧金刚之，地基围墙帐幕帘。 具有智慧火焰燃烧者，敬礼守护轮。 如是或有空缺之时，若欲详述，三世金刚之心，或是存在或是解脱。 寂静无碍虚空清净之自性，圆满成佛菩提自在金刚者。 于彼以身语意恒常敬礼。何者色与受想行， 以及识与六处及六根。地水火风与虚空，一切。 如菩提心广大，于彼敬礼。愚痴过患贪欲金刚法等何者，从明妃之结合所生恒常上下。 种种形象喜悦陶醉之实有者，菩提心༴ 。摄与喜与
English
Possessing the wisdom of good and steadfastness, Offerings are made by extracting essence. Banners, umbrellas, and victory banners, Ribbons, bells, cymbals, and so forth. Excellent horse seats and banners, Cool pavilions, chambers, thrones, and so forth. Auspicious vase of wish-fulfillment, Jewel mountain, wish-fulfilling tree, Sky treasury, and so forth, are given as offerings. Please grant all siddhis. ༄། །Praise. The second praise is: Immovable Vajra, great wisdom, etc., as it appears in the sadhana, like that fifth one. Glorious and splendid Manjushri, to. I prostrate to you, the embodiment of wisdom. Stop. Twenty prostrations and, when delighted with brevity. The contaminated aggregates are transformed into a place, defilements are purified, a body of wisdom. Omniscient, all-accomplishing, lord of all, I prostrate to the five Sugatas. The elements such as earth are all pure, the nature of immeasurable qualities such as love. Holding the treasury of uncontaminated bliss, I prostrate to the joyful mothers of ignorance, and so forth. Greed, etc., are all pure, the nature of the six perfections. Having mastered the mandala offering, I prostrate to the Vajra body, and so forth. Destroying the thicket of views, the nature of the four means of attraction. Performing hooking, drawing, binding, and empowerment, I prostrate to the four gatekeepers. The twelve links of interdependence are all pure, possessing the nature of the limbs of enlightenment. The essence of great bliss is perfectly complete, I prostrate to the immeasurable palace. Of the non-dual wisdom Vajra, the ground, fence, tent, and awning. Possessing blazing flames of wisdom, I prostrate to the protective wheel. Thus, or when there is a gap, if one wishes to elaborate, the mind of the Vajra of the three times, whether it exists or is liberated. The nature of peaceful, unobstructed, and pure space, the fully enlightened Buddha, the powerful Vajra of enlightenment. To that, I constantly prostrate with body, speech, and mind. Whatever form, feeling, perception, formation, And consciousness, the six sense bases, and the six faculties. Earth, water, fire, wind, and all of space. Like the vast Bodhicitta, to that I prostrate. Whatever the faults of delusion, desire, Vajra Dharma, etc., arising from the union of vidya, constantly superior, middling, and inferior. Various forms, the real one intoxicated with joy, Bodhicitta༴. Gathering and joy and
Chinese
不以任何方式改变，因和果的 自性在心中随之生起之法。愚痴、嗔恨、贪欲的遮障是金刚。 菩提心如…… 任何修习这无始清净之实相者，以方便和 智慧所生，远离戏论和分别。秘密灌顶，苦行，誓言，结合而观察。视菩提金刚如是，我向他顶礼。任何修习获得 殊胜成就之方便者，念诵仪轨，亲近修持，修持，以及。 以大修持，心不改变的修持自在者。视菩提金刚如是，我向他…… 任何 四座金刚之修持者，成就隐身等各种殊胜和药物， 以上师之恩，于此不错谬地证悟道。视菩提金刚如是，我恒常 顶礼。任何听闻极密密集之续部者，念诵， 读诵，以及思维，供养，以及书写或令人书写者。视菩提 金刚如是，我恒常顶礼。于何处以寂等事业之集合极善观察， 如是增长幻轮咒语之仪轨，与此所修之物 相应的修持自在者。菩提…… 任何见到、触及主要修持者， 23-160 善加忆念，仅仅听闻其名而确定，生起信心，以及执持少许部分者。视菩提金刚如是，我恒常顶礼。完全舍弃一切 分别念，具有无垢之自性，是普贤法界之体性。我向不动者顶礼。如秋月般洁白， 放射百千光芒，是镜智之体性。我向遍照主尊顶礼。远离恶见分别念， 无垢如虚空般清净。是平等性智之体性。我向宝生吉祥顶礼。无量光芒之虚空遍布一切，以无量功德之花鬘， 是妙观察智之智者。无量光…… 成就利益有情之事者，如实显现之 事业成就智之体性。我向不空成就者敬礼。如大地般，对于一切有情，最为殊胜地摄持行为，慈悲
English
Unchanging in any way, the nature of cause and effect The Dharma that arises in the mind. The obscurations of ignorance, hatred, and desire are Vajra. Like Bodhicitta... Whoever meditates on this beginningless, pure reality, arising from skillful means and wisdom, free from elaboration and differentiation. Secret empowerment, asceticism, vows, contemplate union. Viewing Bodhi Vajra as such, I prostrate to him. Whoever meditates on this means of attaining the supreme accomplishment, recites the ritual, closely practices, practices, and with great practice, the powerful practitioner whose mind does not change. Viewing Bodhi Vajra as such, I to him... Whoever performs the four sessions of Vajra, accomplishing invisibility and various supreme things and medicine, by the grace of the Guru, realizing the unerring path here. Viewing Bodhi Vajra as such, I always prostrate. Whoever listens to the most secret Guhyasamaja Tantra, recites, reads, and contemplates, makes offerings, and writes or causes to be written. Viewing Bodhi Vajra as such, I always prostrate. Wherever the collection of peaceful and other activities is thoroughly examined, likewise expanding the ritual of the illusion wheel mantra, the powerful practitioner of practice who is in accordance with this object of practice. Bodhi... Whoever sees, touches the main practitioner, 23-160 remembers well, hears only the name and is certain, generates faith, and holds a small part. Viewing Bodhi Vajra as such, I always prostrate. Completely abandoning all discrimination, possessing a stainless nature, is the essence of Samantabhadra's Dharmadhatu. I prostrate to the Immovable One. As white as the autumn moon, emitting hundreds of thousands of rays, is the essence of Mirror Wisdom. I prostrate to the Lord Vairochana. Free from wrong views and discrimination, flawless and pure like space. Is the essence of Equality Wisdom. I prostrate to Ratnasambhava. The sky of immeasurable light pervades all, with a garland of immeasurable qualities, is the wise one of Discriminating Wisdom. Amitabha... The one who accomplishes the benefit of beings, the nature of Karma Accomplishment Wisdom that manifests as it is. I pay homage to Amoghasiddhi. Like the earth, for all sentient beings, most excellently holding behavior, compassion.