Chinese
世尊知道这个婢女即使为佛陀做事，寿命也不长久，于是用文字写了一段法句，赐予了她。她也心生欢喜，以对佛陀的虔诚之心离去，但在路上被一头母牛撞击而死。她死后立即转生到僧伽罗洲（斯里兰卡）国王的圣洁王妃的胎中，完成了入胎。后来出生时，还降下了珍珠雨。因此，她被命名为国王的女儿珍珠女。关于她的故事，后续还会提到。这虽然不是父子相见的直接后续，但似乎是相隔不久的时候发生的事情。另外，世尊住在胜幢王子的花园里，为新出家的弟子和之前出家的五百释迦族人宣讲佛法，为了让他们心解脱。除了提婆达多和拘迦梨迦等少数人外，大多数人不久都获得了阿罗汉果位。 第四十四 弟弟难陀出家 第四十四 弟弟难陀出家：后来在另一个时候，世尊住在迦毗罗卫国的榕树园林中。当时，世尊有个弟弟名叫难陀，除了顶髻和白毫外，具备三十二相，身高比佛陀矮四指，是被预言为力量转轮王的。他有个妻子名叫奔陀利迦，非常美丽，擅长女性的媚术，难陀特别迷恋她，终日与她厮守。世尊知道调伏他的时机已到，于是在一个清晨，世尊前往难陀的住所化缘，站在外面的门边。这时，佛陀放出金色的光芒，照亮了整个房子，难陀的妻子知道是佛陀来了，就想出去迎接。但她又担心难陀会出家，就拉住难陀的衣角阻止他，但难陀执意要走，结果在衣服上留下了水渍。她就说：“等这水渍干了再走吧！不然就罚你五百个帕那。”之后，难陀出来向世尊顶礼，接过佛钵，进入屋内，盛满了上好的食物，然后
English
The Teacher, knowing that this servant girl, even though she had done service to the Buddha, would not live long, wrote a verse of Dharma in letters and bestowed it upon her. She was joyful and went forth with a mind of faith in the Buddha, but on the way, she was struck by a cow and died. Immediately after that, she entered the womb of the virtuous queen of the king of the island of Simhala (Sri Lanka) and completed the rebirth. Later, when she was born, a rain of pearls also fell. There, she was named the Pearl Daughter, the daughter of the king. The continuation of this story will be told below. Although this is not directly after the meeting of father and son, it seems to have happened not long after. Again, the Teacher was dwelling in the garden of Prince Jeta, and he taught the Dharma to the newly ordained disciples and the five hundred Shakyas who had previously been ordained, in order to liberate their minds. Except for a few, such as Devadatta and Kokalika, most of them soon attained the state of Arhat. The Forty-fourth: The Ordination of the Younger Brother Nanda The Forty-fourth: The Ordination of the Younger Brother Nanda: Later, at another time, the Blessed One was dwelling in the Nyagrodha Grove in Kapilavastu. At that time, the Blessed One had a younger brother named Nanda, who possessed thirty marks, except for the crown of the head and the urna hair. He was four fingers shorter in body than the Teacher and was prophesied to be a powerful Chakravartin. He had a wife named Pundarika, who was very beautiful and skilled in the arts of women, and Nanda was particularly attached to her, spending his days with her. Knowing that the time had come to subdue him, one morning the Blessed One went to his residence for alms and stood outside the door. There, he emitted a golden light that illuminated the house, and Nanda's wife, knowing that the Teacher had come, tried to go out to greet him. But fearing that Nanda would be ordained, she grabbed the hem of Nanda's garment to stop him, but Nanda insisted on going, and as a result, water stains were left on the garment. She said, "Wait until these stains are dry before you go! Otherwise, you will be fined five hundred panas." After that, Nanda came out and prostrated himself at the feet of the Blessed One, took the alms bowl, went inside, filled it with excellent food, and then
Chinese
前往供养如来时，如来没有接受，而是往后退让。并且示意尊者阿难陀也不要接受，然后跟随着如来返回，在尼拘律陀园林中接受了供养。世尊自己享用后，将剩余的食物给了弟弟难陀。当他吃着食物时，世尊说道：你为何不出家，赶快出家吧！如来从最初发起菩提心以来，对于堪布或阿阇黎，或者父亲、母亲，或者任何值得尊敬的、具有真正功德的人，都未曾违逆过，因为世尊的教令非常严厉，所以难陀不敢违抗。于是向世尊请求道：世尊，我愿意出家。然后，导师说道：剃掉他的头发。于是叫来外面的理发师，开始剃发时，理发师心想：我不久将成为拥有力量的转轮王，如果你们剃我的头发，到那时我就砍断你们的手。因为害怕，理发师吓得把剃刀也藏了起来。然后，导师亲自拿起水壶，倒在难陀的头上，理发师剃掉了他的头发和胡须。难陀心想：现在是因为导师的命令，不得不出家，等天黑了我就回家。于是，当他想离开时，导师变幻出一个巨大的悬崖，使他返回，心想：天亮了再走。天一亮，导师就命令难陀负责管理房屋。之后，当比丘们出去乞食时，难陀心想：我打扫完就回家。但是，无论如何也打扫不完，于是放弃打扫，想要关门离开，关了一扇门，另一扇门又开了，就这样，无论如何也关不完。于是放弃关门，心想：如果我当了国王，一定要建造比这更宏伟的寺庙。于是走在大路上，害怕遇到导师，就走了一条小路。结果，在那条路上，他看到了导师正迎面走来。于是躲藏在一棵树的垂下来的树枝后面。当世尊走到那个方向时，树枝自己向上抬了起来。难陀，你要去哪里？过来！我要走了。
English
When going to offer to the Tathagata, the Tathagata did not accept it, but retreated backwards. And signaled the venerable Ananda not to accept it either, and then followed the Tathagata back, and accepted the offering in the Nyagrodha garden. The Blessed One himself enjoyed it, and gave the remaining food to his younger brother Nanda. As he was eating, the Blessed One said: Why don't you renounce, hurry up and renounce! Since the Tathagata first aroused the mind of enlightenment, he has never disobeyed the Khenpo or Acharya, or father, mother, or anyone worthy of respect and possessing true merit, because the Blessed One's command is very strict, so Nanda dared not disobey. So he requested the Blessed One: Blessed One, I am willing to renounce. Then, the Teacher said: Shave his hair. So he called the barber outside, and when he started shaving, the barber thought: I will soon become a powerful Chakravartin king, if you shave my hair, then I will cut off your hands. Because of fear, the barber was so scared that he hid the razor. Then, the Teacher himself took the water pot and poured it on Nanda's head, and the barber shaved his hair and beard. Nanda thought: Now it is because of the Teacher's command that I have to renounce, but when it gets dark I will go home. So, when he wanted to leave, the Teacher conjured up a huge cliff, causing him to return, thinking: I will leave when it dawns. As soon as it dawned, the Teacher ordered Nanda to be in charge of managing the house. Afterwards, when the monks went out for alms, Nanda thought: I will sweep and then go home. But, no matter how hard he tried, he could not finish sweeping, so he gave up sweeping, wanting to close the door and leave, when he closed one door, another door opened, and so on, he could not close them all. So he gave up closing the door, thinking: If I become a king, I must build a temple more magnificent than this. So he went on the main road, fearing to meet the Teacher, so he took a small path. As a result, on that path, he saw the Teacher coming towards him. So he hid behind a tree branch hanging down. When the Blessed One went in that direction, the branch itself lifted up. Nanda, where are you going? Come here! I am leaving.
Tibetan
བཀའ་སྩལ་པ་ན། དེ་ངོ་ཚ་ཞིང་ ཞུམ་པས་བཅོམ་ལྡན་འདས་ཀྱི་ཕྱི་བཞིན་དུ་སོང་ངོ་། །དེ་ནས་བཅོམ་ལྡན་འདས་མཉན་ཡོད་ 16-119 དུ་གཤེགས་ཏེ། རི་དྭགས་འཛིན་གྱི་མ་ས་གའི་གཙུག་ལག་ཁང་ན་བཞུགས་སོ། །དེ་ནས་ དུས་གཞན་ཞིག་ན། བཅོམ་ལྡན་འདས་ཀྱིས་གཅུང་དགའ་བོ་ལ་རི་སྤོས་ངད་ལྡན་ལྟ་བར་སྤྲོ་ བ་བསྐྱེད་ནས། ཆོས་གོས་ཀྱི་མཐའ་ལ་དགའ་བོ་འཇུར་བཅུག་སྟེ་དེ་བཞིན་གཤེགས་པ་ནམ་ མཁའ་ལ་གཤེགས་ནས་རི་སྤོས་ངད་ལྡན་གྱི་ཨ་མྲའི་ཤིང་དྲུང་དུ་བྱོན་ནོ། །དེ་ན་ནགས་ཀྱི་ སྤྲ་མོ་ཞར་མ་ཞིག་འདུག་སྟེ། སྟོན་པའི་བཀའ་ལས་ཁྱོད་ཀྱི་པུན་ད་རཱི་ཀ་དང་། འདི་གཉིས་ གཟུགས་གང་བཟང་། ང་ནི་གཉིས་ཀ་ལ་ཆགས་པ་དང་བྲལ་བས་ཁྱད་པར་མི་རིག་གོ་ཅེས་ གསུངས་པས། བཙུན་པ་འདི་ནི་དཔེ་དང་རྒྱུར་ཡང་མི་འགྲོ་སྟེ། པུན་ད་རཱི་ཀ་ནི་ལྷའི་བུ་མོ་ དང་འགྲན་པ་ལགས་སོ། །ཞེས་ཞུས་སོ། །བཀའ་སྩལ་པ། དགའ་བོ་སྤྲ་མོ་འདི་ལའང་འདོད་ པ་དང་། སྡུག་པ་དང་། ཡིད་དུ་འོང་བར་བྱེད་པ་ནི་ཡོད་དོ། །ཡང་སྔར་བཞིན་དུ་ནམ་མཁའ་ ལ་གཤེགས་ཏེ། མཐར་སུམ་ཅུ་རྩ་གསུམ་ལྷའི་གནས་སུ་བྱོན་པ་ན། དགའ་ཚལ་གྱི་སྐྱེད་མོས་ ཚལ་དུ་བཞུགས་ཏེ། དགའ་བོ་ཁྱོད་སོང་ལ་སུམ་ཅུ་རྩ་གསུམ་པ་རྣམས་ལ་ལྟོས་ཤིག་ཅེས་ གསུངས་པས་དེས་ཀྱང་ཐམས་ཅད་དུ་ལྟ་བར་སོང་བ་ན། གནས་ཐམས་ཅད་ན་ལྷ་དང་ལྷ་ མོ་གཉིས་ཀ་འཁོད་པ་ལས། གཞལ་མེད་ཁང་གཅིག་ན་ལྷའི་བུ་མེད་པར་ལྷ་མོ་ཁོ་ནས་གང་ བ་མཐོང་ནས་འདི་ཅི་ཞེས་དྲིས་པ་ན། བཅོམ་ལྡན་འདས་ཀྱི་གཅུང་པོ་དགའ་བོ་ཞེས་བྱ་བ་ ཞིག་ཡོད་པར་འདུག་སྟེ། དེ་ཚུལ་ཁྲིམས་བསྲུངས་ན་ཤི་ནས་འདིར་སྐྱེ་བར་འགྱུར་ཏེ་བདག་ ཅག་དེ་ལ་སྒུག་ཅིང་སྡོད་དོ། །དེ་ལྟར་ན་པུནྚ་རཱི་ཀས་ལྷ་མོ་དེ་དག་གི་བརྒྱ་སྟོང་གི་ཆར་ཡང་ མི་འགྲན། དཔེ་དང་རྒྱུར་ཡང་མ་རུང་ནས་དེ་ལ་ཆགས་པ་དྲག་པོ་དེ་ལྡོག་པར་གྱུར་ཅིང་། ལྷ་ ལ་སྨོན་པས་ཚུལ་ཁྲིམས་ལ་བརྩོན་ནོ། །དེ་ནས་མཉན་ཡོད་དུ་ཕེབས་ཤིང་། དུས་གཞན་ཞིག་ ན་དགའ་བོ་ལ་དམྱལ་བའི་གནས་ལྟ་བ་སྤྲོ་བར་མཛད་དེ། སྔར་བཞིན་དགའ་བོ་ཆོས་གོས་ ཀྱི་གྲྭ་ལ་འཇུར་བཅུག་ནས་དམྱལ་བའི་གནས་སུ་གཤེགས་ནས། དགའ་བོ་དམྱལ་གནས་ 16-120 རྣམས་ལྟར་བཅུག་པས། དེས་ཀྱང་དམྱལ་བའི་སྡུག་བསྔལ་མཐའ་ཡས་པ་མཐོང་བས་ཤིན་ ཏུ་ཡིད་སྐྱོ་ཞིང་། ཕྱོགས་གཅིག་ན་ཟངས་སྣོད་ཟངས་ཞུན་ཁོལ་མས་གང་བ་སྲོག་ཆགས་མེད་ པ་ཞིག་མཐོང་སྟེ། དམྱལ་སྲུང་རྣམས་ལ་དྲིས་པས་བཅོམ་ལྡན་འདས་ཀྱི་གཅུང་པོ་དགའ་ བོ་ཞེས་བྱ
Chinese
如是宣说后，阿难感到羞愧和沮丧，便跟在世尊身后。之后，世尊前往舍卫城（Jetavana），住在祇树给孤独园。又过了一段时间，世尊生起了想让阿难观看香醉山的兴致，便让阿难抓住他的袈裟边缘，如来升到空中，来到了香醉山的芒果树下。那里有一只瞎眼的母猴，佛陀问道：“你的奔达丽卡（梵文：Puṇḍarīka，白莲花）和这二者，哪个更好看？我因为对二者都没有贪恋，所以分辨不出差别。”母猴回答说：“这位比丘连比喻和原因都算不上，奔达丽卡可以和天女媲美。”世尊说道：“阿难，这只母猴也有贪欲、憎恨和令人愉悦之处。”之后又如先前一样升到空中，最终到达三十三天，住在欢喜园的游乐园里，说道：“阿难，你去看看三十三天的人们。”阿难便去四处观看，看到所有的地方都坐满了天人和天女，只有一个宫殿里没有天子，只有天女坐满了那里，便问道：“这是怎么回事？”天女们回答说：“听说世尊有个弟弟叫阿难，如果他能持守戒律，死后就会转生到这里，我们正在等待他。”这样看来，奔达丽卡连那些天女的百分之一千都比不上，连比喻和原因都算不上，他对奔达丽卡的强烈贪恋便消失了，因为向往天界而努力持戒。之后他们来到了舍卫城，又过了一段时间，世尊让阿难对观看地狱的景象产生了兴趣，像先前一样让阿难抓住袈裟的边缘，然后前往地狱。世尊让阿难观看地狱的景象，阿难也看到了地狱无边的痛苦，内心非常沮丧。在一个地方，他看到一个铜锅里盛满了沸腾的铜汁，里面没有众生，便问地狱的狱卒，得知这是为世尊的弟弟阿难准备的。
English
Having spoken thus, Ananda felt ashamed and dejected, and followed behind the Blessed One. Then, the Blessed One went to Shravasti (Jetavana) and stayed in the Jeta Grove Anathapindika Park. After some time, the Blessed One developed an interest in showing Ananda the Fragrant Intoxication Mountain, so he had Ananda hold onto the edge of his robe, and the Tathagata ascended into the sky and arrived at the mango tree at the Fragrant Intoxication Mountain. There was a blind female monkey in the forest, and the Buddha asked, "Which is better looking, your Pundarika (Sanskrit: Puṇḍarīka, white lotus) or these two? Since I am free from attachment to both, I cannot distinguish the difference." The monkey replied, "This monk cannot even be compared in terms of analogy or reason. Pundarika can be compared to a celestial maiden." The Blessed One said, "Ananda, this monkey also has desire, hatred, and things that are pleasing." Then, as before, he ascended into the sky and finally arrived at the abode of the Thirty-Three Gods, staying in the pleasure garden of the Joyful Grove, and said, "Ananda, go and look at the people of the Thirty-Three." Ananda went to look everywhere and saw that all the places were filled with both gods and goddesses, but in one palace there were no celestial sons, only goddesses filled the place, and he asked, "What is this?" The goddesses replied, "We have heard that the Blessed One has a younger brother named Ananda, and if he keeps the precepts, he will be reborn here after death, and we are waiting for him." In this way, Pundarika cannot even compare to one hundred thousandth of those goddesses, and cannot even be compared in terms of analogy or reason, and his strong attachment to Pundarika disappeared, and he strived to keep the precepts because he longed for the heavenly realm. Then they came to Shravasti, and after some time, the Blessed One made Ananda interested in seeing the sights of hell, and as before, he had Ananda hold onto the edge of his robe, and then went to hell. The Blessed One let Ananda see the sights of hell, and Ananda also saw the boundless suffering of hell, and his heart was very depressed. In one place, he saw a copper pot filled with boiling molten copper, without any beings in it, and asked the hell guards, and learned that it was prepared for the Blessed One's younger brother, Ananda.