English
Invite the five lineages and five families to the sky in front. Offer from Argham to Shapta. Pray that all the Tathagatas empower me. Thus prayed. Oṃ Vajri Bhava Abhiṣiñca Hūṃ. (Tibetan: ༀ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།, Sanskrit Devanagari: ओँ वज्रि भव अभिषिञ्च हुं, Sanskrit Romanization: oṃ vajri bhava abhiṣiñca hūṃ, Literal Chinese meaning: Om, Vajra, Be, Consecrate, Hum.) Thus empowered. The body is filled. Purify the defilements. From the remaining water, it surges upwards. The main deity, father and mother, is Akshobhya. The Buddha Dakini is Vairochana. The Ratna Dakini is Ratnasambhava. The Padma Dakini is Amitabha. The Karma Dakini is Amoghasiddhi, who adorns the crown. Bless as if arising from the Abhisamaya of the Black Torma. Focusing on the wisdom deity, the deities of the mandala draw the torma with their vajra tongue tubes and enjoy it. At the end of the heart mantra, add: Idam Balingtam Khakha Khāhi Khāhi. (Tibetan: ཨི་དཾ་བཱ་ལིཾ་ཏཾ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།, Sanskrit Devanagari: इदं बालिंतं ख ख खाही खाही, Sanskrit Romanization: idaṃ bāliṃtaṃ kha kha khāhi khāhi, Literal Chinese meaning: This food offering, empty empty, eat eat.) Offer the torma seven times in this way. Guru Mahākāla Bīśva Ḍāka Saparīvāra Arghaṃ Pratīccha Svāhā. (Tibetan: གུ་རུ་མཧཱ་ཀཱ་ལ་བཱི་ཤྭ་ཌཱ་ཀ་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ།, Sanskrit Devanagari: गुरुमहाकाल बीश्व डाक सपरीवार अर्घं प्रतीच्छ स्वाहा, Sanskrit Romanization: gurumahākāla bīśva ḍāka saparīvāra arghaṃ pratīccha svāhā, Literal Chinese meaning: Guru Mahakala, Vishva Dakini, with retinue, offering, accept, svaha.) Offer the offerings from Argham to Shapta. Lama Gonpo, inseparable activity body, all Buddhas of the three times perform, to whomever needs to be tamed, show it to them, six-armed, various dakinis, I prostrate. Thus praised. Clarify the visualization of the recitation. Oṃ Vajra Mahākāla Harinisa Sarva Āyurjñāna Siddhi Jaḥ. (Tibetan: ༀ་བཛྲ་མཧཱ་ཀཱ་ལ་ཧ་རི་ནི་ས་སརྦ་ཨཱ་ཡུར་ཛྙཱ་ན་སིདྡྷི་ཛཿ, Sanskrit Devanagari: ओँ वज्र महाकाल हरिनिस सर्व आयुर्ज्ञान सिद्धि जः, Sanskrit Romanization: oṃ vajra mahākāla harinisa sarva āyurjñāna siddhi jaḥ, Literal Chinese meaning: Om, Vajra, Mahakala, Harinisa, all, life, wisdom, accomplishment, jah.) Recite as much as possible. Although this is practiced by visualizing oneself and the front separately, since the generation stage is made into one, by this alone, both oneself and the front are accomplished. The swift-acting dakini and the five dakinis in the vase are accomplished in an instant. From one's heart, the mantra garland radiates with light. Arouse the mind stream of the deity generated in front. The light rays of the mantra entwine around the string and dissolve into the essence of the vase. Light rays radiate from the five places of the front generation. All the splendor and clarity of the container and its contents are drawn in the form of nectar and dissolve. Focusing on the vase, recite the heart mantra about a hundred times. Below are the rituals on how to act towards the disciple, 15-546 At this time, take it as a way of self-entry through the gate of visualization. Preliminary activities for the disciple: prostrations, bathing, scattering flowers, collecting flowers, offering mandalas, prayers, etc., are the same as the general rules of the Protector. If you like elaboration, then give refuge and bodhicitta, gather thoughts, the five limbs and the five
Chinese
摄持誓言后，归纳而言，皈依三宝！等等，仅以出自《古汝经》的七支供就能成办。世间中，乃是普贤佛。等等，如护法红尊处所说般念诵。观想上师与本尊无别的坛城，从嗡 梭巴瓦开始，到安住为止，如现观般念诵。这是指示本尊的替代。你们各位瞬间观想为绿财神寿命自在父母，额头上是嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），脐间是梭（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭），秘密处是哈（藏文：ཧཱ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）。上师从五处放射光芒，从东方南方大尸陀林寒冷的园林中，迅速成就智慧怙主与空行母众眷属，喧嚣、闪耀地降临，融入你们各位，请信受。伴随盛大的乐器，在心咒的末尾加上 阿贝夏亚 阿 阿 阿，猛烈念诵。这是降智慧的替代。之后，为了正行之义，令献曼扎，由于上师与怙主无别，祈请赐予我四灌顶。如此祈请三次，令其复诵。从宝瓶生起本尊的额头，流出白色甘露之流，请信受洗净你们各位内外之疾病、邪魔、罪障、垢染。吉祥长寿尊胜宝瓶中，烦恼愚痴清净之智慧尊，胜者之光身离垢圆满报身安住。六臂无量寿怙主赐予灌顶故，具镜智光芒闪耀之光芒，愿得不坏金刚身之灌顶。一边念诵咒语，一边以宝瓶触碰额头，倾泻宝瓶之水。同样，对于下面的各处也类推，从宝瓶生起本尊的喉咙，流出红色甘露……烦恼贪欲清净之智慧尊，胜者之法蕴八万四千安住。根本咒语空性心要赐予灌顶故，妙观察智光芒闪耀之光芒，愿得六十支分语妙音之灌顶。触碰喉咙……从心间流出蓝色甘露……烦恼嗔恨清净之智慧尊，胜者之心精华功德之智慧安住。不变
English
After taking vows, to summarize, take refuge in the Three Jewels! etc., it can only be accomplished by the seven-branch offering from the Gur lineage. In the world, it is the All-Knowing One. etc., recite as it appears in the context of Red Gonpo. Visualize the mandala where the master and the front generation are indistinguishable, starting from Om Svabhava and ending with abiding, recite as in the Abhisamayalankara. This is the substitute for indicating the deity. May you all instantly visualize yourselves as Green Jambhala and his consort, on the forehead is Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throat is Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿), in the heart is Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), in the navel is Sva (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭), in the secret place is Ha (藏文：ཧཱ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈). The master radiates light from the five places, from the great charnel ground of the east and south, from the cool grove, the Swift-Acting Wisdom Lord, together with the retinue of Dakinis, rushing and flashing, please believe that they dissolve into you all. Accompanied by great musical instruments, at the end of the heart mantra, add Aveshaya Ah Ah Ah, and recite intensely. This is the substitute for descending wisdom. Then, for the sake of the main practice, have them offer the mandala, and since the master and the protector are inseparable, request to bestow the four empowerments upon me. Make this request three times and have them repeat it. From the forehead of the deity generated from the vase, a stream of white nectar flows, please believe that it washes away all the diseases, evil spirits, sins, and obscurations of you all, both internal and external. In the auspicious, long-life, victorious, excellent vase, the deity of pure wisdom who purifies the affliction of ignorance, the victorious light body, the unblemished Sambhogakaya abides. Because the six-armed Amitayus Gonpo bestows empowerment, may you obtain the empowerment of the indestructible Vajra body, with the radiant light of mirror-like wisdom. While reciting the mantra, touch the vase to the forehead and pour the vase water. Similarly, infer the same for the lower parts as well, from the throat of the deity generated from the vase, red nectar flows... The deity of pure wisdom who purifies the affliction of desire, the victorious Dharma aggregates, eighty-four thousand, abide. Because the root mantra, the essence of emptiness, bestows empowerment, may you obtain the empowerment of the sixty-branch melodious voice, with the radiant light of discriminating wisdom. Touching the throat... From the heart, blue nectar flows... The deity of pure wisdom who purifies the affliction of hatred, the victorious heart essence, the glorious wisdom abides. Unchanging