English
Ṣa ya jaḥ, recite many times. Oṃ Baitraka Rakṣa Bhyaḥ, invoked from the northern direction: Glorious King Namtösé (Vaiśravaṇa), May the violent Yaksha manifest and descend. For the sake of performing violent actions, Enemies and obstacles, seize and immediately kill. His obedient messenger is, Yaksha Bhūta Khaṭvāṃ Kha. His other emanation messenger is, Yaksha Iron Hook Holder. For the sake of subduing evil karma enemies and obstacles, From the northern direction, perform the action! Hūṃ Baitraka Rakṣa Bhyaḥ Sarva Vighnān Śā trun Kīli Kīlaya Hūṃ Phat! Visualize that this is recited three times to perform the killing. Śātrun Māraya Hūṃ Phat! Thus, cut into pieces and pile them up. Homage to the Buddhas of the three times, may they appear before you, Kharaṃ Khāhi. Similarly, May the Blessed One Vajrapāṇi appear before you. May the assembly of deities of the Wisdom Mandala appear before you. May the Dharma Protector King Namtösé (Vaiśravaṇa) appear before you. May the four Sister Killers appear before you. May the emanation Kings four appear before you. May the Yaksha Yama Rakshasa appear before you. May the Guardians of the Directions, Gods, Demons, and the Eight Classes appear before you. At the end of the two heart mantras, Edaṃ Bāliṃta Khakha Khāhi Khāhi. Mahāpañca Amṛta Lā Khāhi. Mahārakta Lā Khāhi. Mahāmāṃsa Lā Khāhi. Mahā Gorocana Lā Khāhi. Sarva Pūja Samaye Hūṃ! Thus, recite seven times and offer the Tsok Torma together. Akāro, recite three or seven times, etc., and also offer to all the main deities and retinue. Offer with Arghaṃ, etc. Yogis, ourselves, retinue, etc., pray for the desired purpose. 14-558 Recite a little. From one's own heart, radiate light. Action-performing Yaksha, Red Spear Holder, body color red. Messenger, violent in form, wearing armor. Holding a red spear and a body. Together with the retinue of action-performing butchers, Vajra Samājaḥ. From Arghaṃ to Śapta, offer. Those who control life and breath, Yama King Marutse. The obedient one of Vajrapāṇi, Power and strength are inconceivable, I praise you! Drolgying Śaṃ Śaṃ Tsed Tsed Śa Śa Radza Mani Gying Kara Tra Tra Yaṃ Yaṃ Śog Śog Dü Dü Khyer Tung Khyer Tung Gying Rādza Mani Bhyaḥ! Thus, recite the life mantra many times. At the end of that mantra, Edaṃ Bāliṃta, etc., as above, add and offer the Torma. Fierce Yaṃ Yaṃ Drolgying Yaṃ Yaṃ
Chinese
嗡，玛热匝耶拉扬扬！如此稍作念诵诛法咒语，以血食供品作抛掷。吽！虚空界域之枭雄鸠比罗，身色红黑，血腐烂之嗡（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：嗡）之色，毛发黄黑，炽燃蓝红旋，口中呼出蓝红色疾病之气，骷髅咬牙切齿，血沫四溅，黑毒蛇于头顶束发，黑海龟之命依作为帽子戴，颅鬘恶魔之命依于肩上扛，右手持人头鼓敲打嘀哩哩，左手持人腿骨笛吹奏鸠噜噜，骑乘狮子，斩断违背誓言者之血迹，夺取衰败者之身命，玛热亚！枭雄鸠比罗之时已到，金刚多闻天王之子之时已到！ 如是说。 扎扎热匝玛呢，心夏夏吽吽，玛热亚呢度匝，于仇敌之命脉，玛热亚度匝！如是猛烈催促。此猛烈抛掷之仪轨支分中，除了会供之食子外，并无明示替身朵玛之诛杀。并非仪轨支分中不可或缺，若喜好广繁，则可于此时行之。同样，黄金酒与开门、路祭等广繁之事，亦可于此处行之，与通常一样。之后，将两个猛烈朵玛朝向敌方抛掷。 吼！世间神鬼作证！我乃无辜者！ 14-559 此作恶世间之仇敌，成为了阻碍佛法者。魔女姐妹四位，与忿怒所化之眷属一同，起立吧，使者从虚空中起立，行动吧，迅速骑乘而行，大食肉者，现在就行动吧！从东方来，白色之眷属们行动吧！从南方来，黄色之眷属们行动吧！从西方来，红色之眷属们行动吧！从北方来，绿色之眷属们行动吧！化身黑色之眷属们行动吧！再化身不可忍受之眷属们行动吧！毫不耽搁，迅速成办事业！ 将我之仇敌，此作恶者之，心识取出并带走吧！迅速与慈爱亲友分离，前往依托之大海边，绕行国土，断绝生机，抛掷疯狂癫痫，搅乱心识，哭喊流涕，捶胸顿足，将恶兆瘟疫抛向敌人，人病畜病传染病，抛去，一切！
English
Oṃ Marutse Yela Yaṃ Yaṃ! Recite the wrathful mantra a little, and scatter with rakta offerings. Hūṃ! Kubera, the fierce Garuda of the space realm, whose body color is red-black, the color of rotten blood vaṃ (Tibetan: བཾ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Chinese literal meaning: vaṃ), whose body hair is yellow-black, blazing blue-red swirling, whose breath is blue-red, exhaling the vapors of disease, whose skeleton grinds its teeth, spitting blood froth, whose hair is bound on the head by black poisonous snakes, who wears a black turtle's yangzhi as a hat, who carries a garland of skulls, the demon's yangzhi, on his shoulders, who beats a drum made of a human head in his right hand, dīri rī, who plays a flute made of a human leg bone in his left hand, kyuru ru, riding a lion, cutting off the blood traces of those who break their vows, snatch the life force of the degenerated, Māraya! The time of the fierce Garuda Kubera has come! The time of the Vajra Vaishravana's son has come! Saying this. Triṃ triṃ rā ja ma ni, heart śaṭ śaṭ hūṃ hūṃ, Māraya ni du ja, at the enemy's life force, Māraya du ja! Urge fiercely like this. In the branch of this fierce scattering ritual, except for the tsok offering of the expelled, there is no clear statement of the linga liberation. It is not indispensable as a branch of the ritual. If you like elaboration, do it at this time. Similarly, you can do the golden drink, opening the door, road offerings, etc. here as well. It is the same as usual. Then, throw the two fierce tormas towards the enemy. Bhyaḥ! Let the gods and demons of existence bear witness! I am innocent! 14-559 This evil enemy of existence has become an obstacle to the Dharma. The four demon sisters, together with the wrathful emanated retinue, arise, messengers arise from the space, move, quickly ride and go, great flesh-eater, go now! From the east, the white retinues go! From the south, the yellow retinues go! From the west, the red retinues go! From the north, the green retinues go! The emanated black retinues go! The re-emanated unbearable retinues go! Without delay, quickly accomplish the task! Take out and carry away the mind of my enemy, this evil-doer! Quickly separate them from loving friends and relatives, go to the edge of the dependent ocean, circle the country and cut off their life force, throw madness and epilepsy, disturb their minds, crying and weeping, beating their chests and stomping their feet, throw bad omens and plagues at the enemy, human diseases, livestock diseases, epidemic diseases, throw them all!
Chinese
扎邪魔黑暗黄昏时， 大悲呼唤任驰骋， 武器毒药热性病， 自身为绳缚自身， 诛法大业今行持， 时机已到萨玛雅。（藏文：ས་མཱ་ཡ།） 吽 班杂 惹叉 贝！（藏文：ཧཱུཾ་བཻ་ཏྲཀ་རཀྴ་བྷྱོཿ，梵文天城体：हुं वैत्रकरक्ष भ्यो，梵文罗马拟音：hum vajra raksha bhyo，汉语字面意思：吽，金刚，护，贝！） 怨敌某某 贝！贝！（藏文：བྷྱོཿབྷྱོཿ） 念诵完后，持红矛的作业者将三咒连诵， 同时，作业者抛掷猛厉食子， 之后，抛掷大王的猛厉食子， 这些之后，若能抛掷各种朵玛，也可抛掷。 吽 班杂 惹叉 贝！ 普日 普日 琼 琼 嘿 嘿，罗刹女 心血上， 颤颤 咚咚 贝！贝！罗刹 贝！贝！（藏文：ཧཱུཾ་བཻ་ཏྲཀ་རཀྴ་བྷྱོཿ པྲིག་པྲིག་ཆུམ་ཆུམ་ཧེར་ཧེར་རཀ་མོ་སྙིང་རྩ་ལ་བྲེང་བྲེང་དུང་དུང་བྷྱོཿབྷྱོཿརཀ་ཤ་བྷྱོཿབྷྱོཿ） 如此安立护身符，抖动头发， 之后，上师脚踩而来， 内部广作供赞，享用荟供， 后续仪轨与通常相同，若作简略赞颂， 则为： 诸神吐息灭异天，威猛调伏不悦魔， 示现装束护持教，北方天王魔王财， 眷属化身复化身，赞颂圣众祈加持。 内修方面： 北方天王财源子，统摄三界之天神， 具足诛杀阎罗相，持红矛者我敬礼。 如是念诵，其他也可念诵，熏香亦可。 此处若喜繁复，则于抛掷朵玛之处， 亦可先行念诵以上所说之劝请作业之词， 再念诵“世间神鬼作见证”等。 食子修法略述。 愿以此文字书写之善根，摧伏一切烦恼敌众，开启解脱之盛宴。 如是，此乃总集一切猛厉事业，若主要倾心于内修，则通常身色红色，持矛与鼬鼠，然仅作猛厉事业时，则持黑色佛塔，轮内作四瓣，安立四子，外轮八瓣，四方安立四魔女，四隅安立四大臣亦可，仅作猛厉事业时，四大臣之手印鼬鼠皆变为疾病囊袋。 其他仪轨如前，观想及于须弥山之供养文转变，于敌法之前
English
At dusk when the Raksha demons are in darkness, Let the great compassionate one's call roam freely. Weapons, poisons, and hot diseases, Let them bind themselves with their own cords. Now is the time to perform the great task of cursing. The time has come, Samaya. Hum Vajra Raksha Bhyo! (藏文：ཧཱུཾ་བཻ་ཏྲཀ་རཀྴ་བྷྱོཿ，梵文天城体：हुं वैत्रकरक्ष भ्यो，梵文罗马拟音：hum vajra raksha bhyo，汉语字面意思：Hum, Vajra, Protect, Bhyo!) Enemy so-and-so, Bhyo! Bhyo! After reciting this, the action-maker with the red spear recites the three mantras in succession. At the same time, the action-maker throws the fierce Torma. After that, throw the great king's fierce Torma. After these, if there are various Zors to throw, throw them as well. Hum Vajra Raksha Bhyo! Prig Prig Chum Chum Her Her, Rakshasa's heart and blood, Trembling, Dhum Dhum Bhyo! Bhyo! Raksha Bhyo! Bhyo! Thus, establish the Yangzhi (foundation of prosperity), and shake the hair. Then, the teacher comes stepping on the heels. Inside, make extensive offerings and praises, and enjoy the Tsog. The subsequent rituals are the same as usual. If you make a brief praise, then: The assembly of gods exhales and destroys the Asuras, courageous in subduing the unbearable demons, Showing the attire that protects the teachings, the Northern King, the demon king Namtose, With retinue, emanation upon emanation, praise to the assembly. In the inner practice: The Northern King, Namtose, the god who controls the three realms, Possessing the appearance of Yama, the slayer, I prostrate and praise the one who holds the red spear. Recite thus, and other recitations are also acceptable, and incense is also acceptable. Here, if you like elaboration, then at the place of throwing the Zor, you can also first recite the words of urging the action mentioned above, and then recite "Let the worldly gods and demons be witnesses," etc. A brief description of the Torma practice. May the merit of writing these words destroy all the hosts of disturbing emotions and open the feast of liberation. Thus, this is a general collection of all fierce activities. If you mainly incline towards inner practice, then usually the body is red, holding a spear and a mongoose, but only when doing fierce activities, hold a black stupa. Make four petals inside the wheel and place the four sons. On the outer eight petals, place four demonesses in the four directions, and four ministers in the four corners. Only when doing fierce activities, the mongoose in the hand of the four ministers is transformed into a bag of diseases. Other rituals are as before, the visualization and the offering verses to Mount Sumeru are transformed, before the enemy's Dharma.